New Books in Philosophy

How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike.

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In When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence (University of Minnesota Press, 2019), Megan Burke considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others. Through developing a feminist phenomenology of time, Burke allows us to consider how racialized colonial sexual domination structures feminine subjectivity. By focusing our attention on temporality, Burke deepens our understanding of how the past haunts the present, giving rise to sexual domination, as well as how we can actualize latent possibilities to lay those ghosts to rest.

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If you thought Jacques Lacan’s essay on "Logical Time" was the psychoanalyst’s final word on the subject, then this interview has a lot to teach you! In his new book Subjectivity In-Between Times: Exploring the Notion of Time in Lacan's Work (Palgrave, 2019), emerging scholar of psychoanalytic theory and continental philosophy Chenyang Wang offers the first systematic analysis of the notion of time in Lacan’s work.

Wang, based in East China Normal University, begins by telling us about the state of psychoanalysis in China, before offering a fascinating exploration of how Lacan enables us to radically rethink the past, present, and future. Wang’s approach challenges us to think beyond a linear approach to time and a reductive focus early childhood, rigorously theorising the interrelation of social, bodily, egoic, and unsymbolisable aspects of temporal subjectivity. Toward the end of the interview we focus on Wang’s innovative temporal re-reading of sexual difference, which generously responds to queer and social constructionist challenges to psychoanalysis.

This interview is the first in my new series on Psychoanalysis and Time, produced in collaboration with Waiting Times, a multidisciplinary research project on the temporalities of healthcare. Waiting Times is supported by The Wellcome Trust [205400/A/16/Z], and takes places across Birkbeck (University of London) and the University of Exeter. Learn more about the project by visiting www.whatareyouwaitingfor.org.uk, or follow us on twitter @WhatisWaiting.

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Dispositionalism is the view that there are irreducible causal powers in nature that explain why objects behave as they do. To say salt is soluble in water, for example, is to say that salt has the disposition to dissolve in water, and this disposition is understood as a real causal power of salt. In Dispositionalism and the Metaphysics of Science (Cambridge University Press, 2019), Travis Dumsday articulates a novel version of dispositionalism – nomic dispositionalism – and considers its relation to a cross-section of fundamental debates and positions in the metaphysics of science, such as nature of scientific laws, the possibility of knowledge about unobservable entities, and whether there is any fundamental material stuff. Dumsday, who is associate professor of philosophy at Concordia University of Edmonton, provides a concise and easily accessible introduction to many of these core debates in the metaphysics of science as well as a defense of his intriguing new view of dispositionalism.

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It is obvious that in our day-to-day lives, a lot hangs on trust, and thus on whether those around us are trustworthy. Yet there are several philosophical issues surrounding trust and trustworthiness. For example, is trusting someone different from relying on them? Correspondingly, is being trustworthy different from being reliable? Assuming that there is a difference, in what does the difference consist? What renders one worthy of trust? Is our trustworthiness something under our control?

In How to Be Trustworthy (Oxford University Press, 2019), Katherine Hawley explores many of the central questions one might ask about trust and trustworthiness, proposing an account according to which being trustworthy is a matter of avoiding unfulfilled commitment.

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If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you.

Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that.

Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected].

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In 2012, the world-renowned philosopher, psychoanalyst and cultural critic Slavoj Žižek released his 1000-page tome ​Less Than Nothing​, following it up afterwards with its shorter reformulation ​Absolute Recoil​ in 2014. The works contained his usual use of movie-references, historical and political events and jokes to engage in some substantial philosophical formulations, particularly in dialogue with Hegel and Lacan. In these books, Žižek forged a new developed a number of innovative approaches to various philosophical questions, from quantum mechanics to contemporary political movements. Adrian Johnston’s most recent book on Žižek, A New German Idealism: Hegel, Žižek and Dialectical Materialism​ (Columbia University Press, 2018) traces a number of these various developments in detail, salvaging the key philosophical themes while also offering several criticisms and developments of his own.

Adrian Johnston is Distinguished Professor in and Chair of the Department of Philosophy at the University of New Mexico and is a faculty member at the Emory Psychoanalytic Institute in Atlanta. His many books include ​Žižek’s Ontology: A Transcendental Materialist Theory of Subjectivity​ (2008) and ​Badiou, ​Žižek and Political Transformations: The Cadence of Change (2009)​. With Slavoj ​Žižek and Todd McGowan, he is a co-editor of the book series ​Diaeresis​, all from Northwestern University Press.

Stephen Dozeman is a freelance writer.

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Maria Dimova-Cookson's new book Rethinking Positive and Negative Liberty (Routledge, 2019) offers an analysis of the distinction between positive and negative freedom building on the work of Constant, Green and Berlin. The author proposes a new reading of this distinction for the twenty-first century. The author defends the idea that freedom is a dynamic interaction between two inseparable, yet sometimes fundamentally, opposed positive and negative concepts – the yin and yang of freedom. Positive freedom is achieved when one succeeds in doing what is right, while negative freedom is achieved when one is able to advance one’s wellbeing. In an environment of culture wars, resurging populism and challenge to progressive liberal values, theorizing freedom in negative and positive terms can help us better understand the political dilemmas we face and point the way forward.

Maria Dimova-Cookson is Associate Professor in Politics at the School of Government and International Affairs, Durham University, UK.

Yorgos Giannakopoulos (@giannako) is a currently a Junior Research Fellow in Durham University, UK. He is a historian of Modern Britain and Europe. His published research recovers the regional impact of British Intellectuals in Eastern Europe in the age of nationalism and internationalism.

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Ecological psychology is one of a number of contemporary theories that explains the mind in terms of embodiment and environmental situatedness, rather than inner symbol manipulation by brains. J. J. Gibson, a founder ecological psychology, coined the term “affordance” to express a core concept of the view: as embodied, situated organisms we do not simply perceive objects, such as a chair or a tree, but rather we perceive the object as something that is sit-on-able or climbable. In The Philosophy of Affordances (Palgrave MacMillan, 2019), Manuel Heras Escribano elaborates this idea of affordances as directly perceived possibilities for action available to us in an environment. Heras Escribano, a research fellow at the University of the Basque Country, considers the relation of affordances to values, the type of ecological information we perceive, the nature of agency from the ecological psychological perspective, and a political dimension to affordances.

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The eminent scholar of Neo-Kantianism, Frederick Beiser, has struck again, this time bringing his considerable analytical powers and erudition to the task of intellectual biography. For those of you aware of the distinguished philosophical career of Hermann Cohen (1859 - 1918) and the absence of an intellectual biography in English, Beiser’s scholarship is a long time coming. Though Cohen scholarship has experienced a mini-renaissance in the last thirty years in the English speaking world, knowledge of Cohen, his scholarship on Kant, his activity in the Jewish community, and his battle against anti-semitism in Germany has remained largely confined to academic Jewish studies. Fortunately Beiser’s new book Hermann Cohen: An Intellectual Biography (Oxford UP, 2018) commands a broader audience with much to offer historians, philosophers, theologians in addition to Jewish thinkers. In the course of this NBN conversation, Professor Beiser and Avi Bernstein, Director of the Osher Lifelong Learning Institute at Brandeis University discuss Cohen’s

• Lifelong quest for a “religion of reason”

• Effort to “rescue” Kant from psychologists who had misunderstood him

• Hostility to Spinoza

• Interest in infinitesimally small quantities

• Left-of-center Wilhelmine politics

• System of philosophy

• Unrequited love affair with German culture

• Ontological argumentation for God

Cohen’s posthumously published Religion of Reason out of the Sources of Judaism is left largely unremarked in Beiser’s book, as the author freely admits. With humility Beiser calls on his colleagues in Jewish Studies to go more deeply than he into this “masterpiece” of Cohen’s dotage, for in his estimation the Religion of Reason contains arguments for the idea of God that remain worthy of readers even today.

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