In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated.

Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere.

In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco.

Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history.

Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.

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Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato’s Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace.

War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought.

Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).

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The term “Heimat,” referring to a local sense of home and belonging, has been the subject of much scholarly and popular debate following the fall of the Third Reich. Countering the persistent myth that Heimat was a taboo and unusable term immediately after 1945, Geographies of Renewal uncovers overlooked efforts in the aftermath of the Second World War to conceive of Heimat in more democratic, inclusive, and pro-European modes. It revises persistent misconceptions of Heimat as either tainted or as a largely reactionary idea, revealing some surprisingly early identifications between home and democracy. Jeremy DeWaal further traces the history of efforts to eliminate the concept, which first emerged during the Cold War crisis of the early 1960s, and reassesses why so many on the political left sought to re-engage with Heimat in the 1970s and 1980s. This revisionist history intervenes in larger contemporary debates, asking compelling questions surrounding the role of the local in democracy, the value of community, and the politics of place attachments.

Guest: Jeremy DeWaal (he/him), is Lecturer in European History at the University of Exeter. His research focuses on German cultural history, spatial history, memory, and the history of emotions. DeWaal’s work on Heimat and democracy has been supported by the Alexander von Humboldt Foundation, the German Academic Exchange Service, the Central European History Society, and the Berlin Programme at the Free University of Berlin.

Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.

Scholars@Duke: https://scholars.duke.edu/pers...

Linktree: https://linktr.ee/jennapittman

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In her new book, The Perfect Fascist: A Story of Love, Power, and Morality in Mussolini’s Italy (Belknap Press), Dr. Victoria de Grazia takes the story of Attilio Teruzzi and explores the social history of fascism.

When Attilio Teruzzi, Mussolini’s handsome political enforcer, married a rising young American opera star, his good fortune seemed settled. The wedding was a carefully stage-managed affair, capped with a blessing by Mussolini himself. Yet only three years later, after being promoted to commander of the Black Shirts, Teruzzi renounced his wife.

In fascist Italy, a Catholic country with no divorce law, he could only dissolve the marriage by filing for an annulment through the medieval procedures of the Church Court. The proceedings took an ominous turn when Mussolini joined Hitler: Lilliana Teruzzi was Jewish, and fascist Italy would soon introduce its first race laws.

The Perfect Fascist pivots from the intimate story of a tempestuous seduction and inconvenient marriage―brilliantly reconstructed through family letters and court records―to a riveting account of Mussolini’s rise and fall. It invites us to see in the vain, loyal, lecherous, and impetuous Attilio Teruzzi, a decorated military officer, an exemplar of fascism’s New Man.

Why did he abruptly discard the woman he had so eagerly courted? And why, when the time came to find another partner, did he choose another Jewish woman as his would-be wife? In Victoria de Grazia’s engrossing account, we see him vacillating between the will of his Duce and the dictates of his heart.

De Grazia’s landmark history captures the seductive appeal of fascism and shows us how, in his moral pieties and intimate betrayals, his violence and opportunism, Teruzzi is a forefather of the illiberal politicians of today.

Victoria de Grazia is the Moore Collegiate Professor of History at Columbia University.

Craig Sorvillo is a PhD candidate in modern European history at the University of Florida. He specializes in Nazi Germany, and the Holocaust. He can be reached at [email protected] or on twitter @craig_sorvillo.

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Covering the pivotal period from the mid-seventeenth century through the era of the French Revolution, Christy Pichichero's The Military Enlightenment: War and Culture in the French Empire from Louis XIV to Napoleon (Cornell University Press, 2018; paperback ed. 2020) is a fascinating interdisciplinary study that pushes us to rethink our ideas about both the military and the Enlightenment in and beyond a France that was a global, as well as a continental European imperial power. As Pichichero shows, the (long) eighteenth century holds the key to our understanding historical concepts and transformations that we tend to associate with later developments in military thought and practice, from conventions around "good" and "humane" conflict to ideas about community and civility between soldiers fighting together and on opposing sides.

The book's five chapters explore a broad range of compelling events and sources, from the work of well known Enlightenment thinkers and authors such as Voltaire and Choderlos de Laclos, to military manuals and debates regarding how wars would and should be waged, how soldiers should be trained to think and act in battle. Now available in a new paperback edition, the book is a must-read for anyone interested in the longue durée of military culture and warfare, as well as those with an interest in all that the Enlightenment did and could mean.

Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire.She is the founding host of New Books in French Studies, a channel launched in 2013.

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Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.

In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.

Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.

Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.

Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at [email protected].

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Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.

Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.

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How did the Nazi regime respond to protest? How did Hitler’s desire for popular authority shape the relationship between state and society? Nathan Stoltzfus challenges the idea that the Third Reich relied on terror to survive in his new book Hitler’s Compromises: Coercion and Consensus in Nazi Germany (Yale University Press, 2016). By examining how Hitler maintained his popularity with tactical compromises in the face of protest, Nathan shows how the dictatorship sought to gradually change norms and convince Germans to believe in Nazism.

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Charles de Gaulle is one of the greatest figures of twentieth century history. If Sir Winston Churchill was (in the words of Harold Macmillan) the "greatest Englishman In history", then Charles de Gaulle was without a doubt, the greatest Frenchman since Napoleon Bonaparte. Why so? In the early summer of 1940, when France was overrun by German troops, one junior general who had fought in the trenches in Verdun refused to accept defeat. He fled to London, where he took to the radio to address his compatriots back home. “Whatever happens,” he said, “the flame of French resistance must not be extinguished and will not be extinguished.” At that moment, Charles de Gaulle entered history.

For the rest of the war, de Gaulle insisted he and his Free French movement were the true embodiment of France. Through sheer force of his personality and the grandeur of his vision of France, he inspired French men and women to risk their lives to resist the Nazi occupation. Usually proud and aloof, but almost always confident in his own leadership, he quarreled violently with Churchill, Roosevelt and many of his own countrymen. Yet they knew they would need his help to rebuild a shattered France. Thanks to de Gaulle, France was recognized as one of the victorious Allies when Germany was finally defeated. Then, as President of the Fifth Republic, he brought France back from the brink of a civil war over the war in Algeria. And, made the difficult decision to end the self-same war. Thereafter he challenged American hegemony, took France out of NATO, and twice vetoed British entry into the European Community in his pursuit of what he called “a certain idea of France.”

Julian Jackson, Professor of History at Queen Mary College, University of London, past winner of the Wolfson History Prize and the winner in 2018 of the Paris Book Award for his book on De Gaulle--De Gaulle (Harvard University Press, 2018)--has written a magnificent biography, the first major reconsideration in over twenty years. Drawing on the extensive resources of the recently opened de Gaulle archives, Jackson reveals the conservative roots of de Gaulle’s intellectual formation and upbringing, sheds new light on his relationship with Churchill, and shows how de Gaulle confronted riots at home and violent independence movements abroad from the Middle East to Vietnam. No previous biography has so vividly depicted this towering figure whose legacy remains evident in present-day France. In short Professor Jackson has written a superb book, which in every way possible is a glittering ornament in the biographical art.

Charles Coutinho holds a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. It you have a recent title to suggest for a podcast, please send an e-mail to [email protected].

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Alex J. Kay (senior lecture of History at Potsdam University in Berlin) and David Stahel (senior lecturer in History at the University of New South Wales in Canberra) have edited a groundbreaking series of articles on German mass killing and violence during World War II. Four years in the making, this collection of articles spans the breadth of research on these topics and includes some non-English speaking scholars for the first time in a work of this magnitude.

Mass Violence in Nazi-Occupied Europe (Indiana UP, 2018) argues for a more comprehensive understanding of what constitutes Nazi violence and who was affected by this violence. The works gathered consider sexual violence, food depravation, and forced labor as aspects of Nazi aggression. Contributors focus in particular on the Holocaust, the persecution of the Sinti and Roma, the eradication of "useless eaters" (psychiatric patients and Soviet prisoners of war), and the crimes of the Wehrmacht. The collection concludes with a consideration of memorialization and a comparison of Soviet and Nazi mass crimes. While it has been over 70 years since the fall of the Nazi regime, the full extent of the ways violence was used against prisoners of war and civilians is only now coming to be fully understood. Mass Violence in Nazi-Occupied Europe provides new insight into the scale of the violence suffered and brings fresh urgency to the need for a deeper understanding of this horrific moment in history.

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