Our moral lives are shaped by a deep commitment to the moral equality of all persons.  This thought drives us to think, for example, that each person’s life is of equal moral importance, that each person is deserving of equal regard, that no one’s life is intrinsically more morally important than any other, and so on.  However, our lives are organized around what might be called special relationships – friendships, marriages, families, and such – and these relationships carry with them duties to show certain others special regard.  Indeed, we would find fault with a father who did not show a certain degree of partiality for his own child.  There seems to be a conflict.  In order to manage it, we need a clear account of the moral nature of duties and reasons of partiality.

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