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When the armies of the Rashidun Caliphate entered Jerusalem in 638, the city was quite different from what it is today–one of the most important cities for three religions.
As John Hosler writes in his latest book, Jerusalem Falls: Seven Centuries of War and Peace (Yale University Press, 2022):
“Three things may seem nearly inconceivable to modern readers: that the Temple Mount, a place of such incredible significance and symbolism, once served as Jerusalem’s garbage dump; that it once went wholly unmentioned in a political treaty; and that a conqueror essentially acquired it with little effort.”
Throughout his book, starting from the Persian invasion of 614 and ending with the Sixth Crusade in 1229, John explains how these successive “falls” of the city to invaders ended up setting the boundaries for inter-religious relations for centuries afterward. Invaders may have wanted to expel their religious competitors–but soon learned that governing the city without their help was impossible, eventually settling on a system of grudging tolerance and respect for each other’s holy sites.
In this interview, John and I talk about the many “falls” of Jerusalem: to the Persians, the Arabs, and the Crusaders, and how the many negotiations over the city helped build a durable status quo that persisted for centuries.
John D. Hosler is a Professor of Military History at the Command and General Staff College at Fort Leavenworth. An expert in medieval warfare in Europe and the Near East, he is the author of over 60 essays and reviews, and also the author and editor of seven books, including John of Salisbury: Military Authority of the Twelfth-Century Renaissance (Brill: 2013), and The Siege of Acre: 1189-1191 (Yale University Press: 2018), the latter of which was named among the best books of 2018 by the Financial Times and the Times Literary Supplement. He is a Trustee of the U.S. Commission for Military History, a Fellow of the Royal Historical Society, and he sits on the editorial board for War Studies Journal.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Jerusalem Falls. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
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In White Enclosures: Racial Capitalism and Coloniality Along the Balkan Route (Duke UP, 2022), Piro Rexhepi explores the overlapping postsocialist and postcolonial border regimes in the Balkans that are designed to protect whiteness and exclude Muslim, Roma, and migrant communities. Rather than focusing on present crises to the exclusion of the histories that have gotten us to this point, Rexhepi takes a wide lens to understand how different mechanisms and regimes of exclusion are historically intertwined. This book makes a bold and important intervention against 'colorblindness' and white assimilation in the region, pushing us instead to disturb hierarchies of power by forging solidarities with those who are most excluded and marginalized by the Euro-American colonial project.
Piro Rexhepi is a researcher based in London. He received his PhD in Politics from the University of Strathclyde. His new review essay, co-authored with Harun Buljina and Dženita Karić, is "Feel-good Orientalism and the Question of Dignity," is available to read on The Maydan. You can follow him on Twitter @pirorexhepi.
Dino Kadich is a PhD candidate in Geography at the University of Cambridge. You can follow him on Twitter @dinokadich.
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In his innovative and conceptually ingenious new online, open-access, interactive book A New Vision for Islamic Pasts and Futures (MIT Press, 2022), Shahzad Bashir invites his readers to rethink and reimagine Islam and time as unbounded, non-linear, and abundantly capacious beyond the confines of text, theology, and normative confessional projects limited to Muslims. Bashir presents this argument through a beautifully presented and lyrically written digital book that traverses an extraordinary variety of premodern and modern texts, places, figures, material objects, and conceptual nodes. While browsing through and reading this book, the reader will travel through multiple places, genres of text, and theoretical arguments as the multiplicity of time in Islamic thought, practice, and geographies is performed and unfolds. Theoretically invasive and ambitious, aesthetically and visually delightful, and eminently accessible, A New Vision for Islamic Pasts is bound to spark important and productive debates in islamic Studies and beyond.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.
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A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary (Bloomsbury, 2020) is a unique introduction to studying the philosophy of religion, drawing on a wide range of cultures and literary sources in an approach that is both methodologically innovative and expansive in its cross-cultural and multi-religious scope.
Employing his expertise in interdisciplinary and Wittgenstein-influenced methods, Mikel Burley draws on works of ethnography and narrative fiction, including Dostoevsky's The Brothers Karamazov and Soyinka's Death and the King's Horseman, to critically engage with existing approaches to the philosophy of religion and advocate a radical, pluralist approach. Breaking away from the standard fixation on a narrow construal of theism, topics discussed include conceptions of compassion in Buddhist ethics, cannibalism in mortuary rituals, divine possession and animal sacrifice in Hindu Goddess worship and animism in indigenous traditions.
Original and engaging, Burley's synthesis of philosophical, anthropological and literary elements expands and diversifies the philosophy of religion, providing an essential introduction for anyone interested in studying the radical plurality of forms that religion takes in human life.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
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In this panoramic and multifaceted book, Meir Bar-Asher examines how Jews and Judaism are depicted in the Qur'an and later Islamic literature, providing needed context to those passages critical of Jews that are most often invoked to divide Muslims and Jews or to promote Islamophobia. He traces the Qur'anic origins of the protection of Jews and other minorities living under the rule of Islam, and shows how attitudes toward Jews in Shi'i Islam are substantially different from those in Sunni Islam. Bar-Asher sheds light on the extraordinary contribution of Jewish tradition to the Muslim exegesis of the Qur'an, and draws important parallels between Jewish religious law, or halakha, and shari'a law.
An illuminating work on a topic of vital relevance today, Jews and the Qur'an (Princeton UP, 2022) offers a nuanced understanding of Islam's engagement with Judaism in the time of Muhammad and his followers, and serves as a needed corrective to common misperceptions about Islam.
Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
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Historian John Jeffries Martin traces narratives of the Apocalypse over the last 500 years in the Christian, Jewish, and Muslim traditions in his new book, A Beautiful Ending. This discussion about the culture of Apocalypse follows (and is the second part of) an interview we began on the New Books in History Podcast which was a historical discussion.
Professor Martin is an Early Modern Historian at Duke University. His earlier books include Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), and Myths of Renaissance Individualism (2004). He is also editor of several books, including The Renaissance World (2007), which I remember reading as a graduate student.
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With In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam (Duke University Press, 2022), Stephen C. Finley, Inaugural Chair, Department of African and African American Studies at Louisiana State University, examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the Nation of Islam and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain the violence directed at black bodies, how Malcolm X made black bodies in the Nation of Islam publicly visible, or the ways Farrakhan’s discourses on his experiences with the Mother Wheel UFO organize his interpretation of black bodies, Finley demonstrates that the Nation of Islam intended to retrieve, reclaim, and reform black bodies in a context of antiblack violence. In our conversation we discussed the theoretical framework of In- or Out-of-place, the body as both as social and symbolic, Nation of Islam mythological and cosmological narratives , Elijah Muhammad’s theological vision for African Americans, Malcolm X’ focus on civil and human rights movements, Warith Deen Mohammed’s notions of race, the identity of “Bilalians,” Louis Farrakhan’s mystical extraterrestrial experiences, and women’s embodiment in the Nation of Islam.
Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].
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Ayyaz Gulzar, journalist and Catholic youth leader in Pakistan, describes the challenges and persecutions the Church faces in the Islamic Republic, which includes the county’s blasphemy laws. He also talks about the many successes and joys he has seen—and some surprises, for example Muslim women praying the ‘Hail Mary’ for Our Lady’s help during childbirth.
We recorded this conversation during the floods of the summer of 2022 which have been described as the worst in the country’s history.
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Medieval Arabic sources are full of references to the Banu Sasan (Sons of Sasan) and the Ghuraba' (Strangers), an enigmatic but captivating group who begged, told fortunes, trained animals, and practiced medicine throughout the Islamic world from the mid-7th century onwards. These groups constitute peoples who would later come to be known as the Roma. Although they both produced their own texts and were written about by outsiders, relatively little scholarship has been conducted into the Roma in the Middle East. In this episode, Dr. Kristina Richardson joins me to talk about her new book Roma in the Medieval Islamic World: Literacy, Culture, and Migration (Bloomsbury Publishing, 2021). Drawing on a wide variety of literary and archaeological evidence to illuminate the practices, languages, and lived experiences of the Roma in the Middle Ages, Dr. Richardson's book argues for a central role of the Roma in medieval culture and society. We discuss nomadism and mobility among the medieval Roma, their literary and artistic outputs, languages, trades, relationships with outsiders, and contemporary issues affecting the study of the Roma in the Middle East today.
Music in this episode: Desert City by Kevin MacLeod. License.
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Afsar Mohammad's An Evening with a Sufi (Red River, 2022) is a collection of Afsar's Telugu poems translated into to English by Asfar and Shamala Gallagher. The stunning poems in the collection capture the stark realities of religious landscape of post-partition South Asia and is set against the backdrop of a barren panorama of village life that is reeling from political and social friction. The poems evoke Sufi saints and motherly figures (or ammas) to explore caste dynamics and sectarian differences while striking the readers with themes of exile and yearning of homeland. The poems are followed by reflections on the translation by Shamala Gallagher, an interview with the author, and two essays by David Shulman and Cheran Rudhramoorthy respectively. This provocative collection of poetry will be of interest to scholars who work on South Asian Islam and Sufism and those who think through literary and translation theory, especially from Telugu, but will also be of interest to general readers who are interested in South Asian poetry.
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