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In her phenomenal new book God’s Property: Islam, Charity, and the Modern State (U California Press, 2021), Nada Moumtaz charts the historical continuities and disjunctures as well contemporary paradoxes shadowing the intellectual and sociological career of waqf or Islamic charity/endowment in modern Lebanon. Nimbly moving between layered textual analysis, riveting ethnography, and formidable historical inquiry, Moumtaz demonstrates the secularization and sectarianization of waqf in Lebanon premised on the attempted state separation between the spheres of the public/private and religion/economy. While exploring the workings of waqf historically, intellectually, and as part of everyday life with meticulous detail, Moumtaz constantly connects the details of her study to its broader argument centered on critiquing the secular promise of separating religion and economy as distinct domains of life. This beautifully written book will be widely read and taught in multiple disciplines including anthropology, Religion, Islamic Studies, and History.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.
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In his painstakingly researched and splendid new book Sculpting the Self: Islam, Selfhood, and Human Flourishing (U Michigan Press, 2021), Muhammad Faruque charts and examines the multiplicity of ways in which the self and its moral flourishing have been discussed, debated, and examined in the Muslim intellectual tradition. The remarkable aspect of this book though is that he does so in close and extensive conversation with understandings of the self in Western philosophy, Indic thought, and even neuroscience. Philosophically dense but yet eminently accessible, this book is a landmark publication in the fields of Islamic Studies and the study of religion more broadly.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.
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In 1937, Shaykh Ibrahim Niasse, travelling to Mecca to make his first hajj, encountered Egyptian scholars who couldn’t fathom that Niasse’s erudition was a product of his fully Senegalese education. For those learned Egyptians of the 1930s and, Kane argues, modern-day Europhone academics, Islamic erudition among Black Africans remains a major blind spot. Islamic Scholarship in Africa: New Directions and Global Contexts, edited by Ousmane Oumar Kane, presents a state-of-the-art volume that seeks to pulverize that blind spot. Authors underscore the contributions of Black Muslim scholars to Islamic knowledge, the global connections that have long tied sub-Saharan Africa to the global Islamic world, the ways that orality and textuality interact with each other historically and up through to the social media age, in addition to exploring debates around education, spirituality, and Ajami. In the interview, we discuss Kane’s scholarly journey and the greater intellectual project of bridging the knowledge divide separating “Europhone” and “non-Europhone” scholars in the study of Islam in Africa.
Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at:www.elisaprosperetti.net.
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Western Jihadism: A Thirty Year History (Oxford University Press, 2021) tells the story of how Al Qaeda grew in the West.
In forensic and compelling detail, Jytte Klausen traces how Islamist revolutionaries exiled in Europe and North America in the 1990s helped create and control one of the world's most impactful terrorist movements--and how, after the near-obliteration of the organization during the aftermath of the 9/11 attacks, they helped build it again. She shows how the diffusion of Islamist terrorism to Europe and North America has been driven, not by local grievances of Western Muslims, but by the strategic priorities of the international Salafi-jihadist revolutionary movement. That movement has adapted to Western repertoires of protest: agitating for armed insurrection and religious revivalism in the name of a warped version of Islam.
The jihadists-Al Qaeda and the Islamic State, and their many affiliates and associates--also proved to be amazingly resilient. Again and again, the movement recovered from major setbacks. Appealing to disaffected Muslims of immigrant origin and alienated converts to Islam, Jihadist groups continue to recruit new adherents in Europe and North America, street-side in neighborhoods, in jails, and online through increasingly clandestine platforms.
Taking a comparative and historical approach, deploying cutting-edge analytical tools, and drawing on her unparalleled database of up to 6,500 Western jihadist extremists and their networks, Klausen has produced the most comprehensive account yet of the origins of Western jihadism and its role in the global movement.
Jytte Klausen is the Lawrence A. Wien Professor of International Cooperation at Brandeis University and an Affiliate at the Center for European Studies at Harvard University.
Kirk Meighoo is Public Relations Officer for the United National Congress, the Official Opposition in Trinidad and Tobago. His career has spanned media, academia, and politics for three decades.
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Throughout its history, Nigeria has been plagued by religious divisions. Tensions have only intensified since the restoration of democracy in 1999, with the divide between Christian south and Muslim north playing a central role in the country's electoral politics, as well as manifesting itself in the religious warfare waged by Boko Haram.
Through the lens of Christian–Muslim struggles for supremacy, Ebenezer Obadare charts the turbulent course of democracy in the Nigerian Fourth Republic, exploring the key role religion has played in ordering society. In Pentecostal Republic: Religion and the Struggle for State Power in Nigeria (Zed Books, 2018), he argues the rise of Pentecostalism is a force focused on appropriating state power, transforming the dynamics of the country and acting to demobilize civil society, further providing a trigger for Muslim revivalism.
Covering events of recent decades to the election of Buhari, Pentecostal Republic shows that religio-political contestations have become integral to Nigeria's democratic process, and are fundamental to understanding its future.
Dr. Sara Katz is a postdoctoral associate in the history department at Duke University.
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How important is Islam to Indonesia’s identity? How different is Salafism from a more mainstream Sunni Islam? Why is it popular with mostly young Indonesian Muslims? And what effect does it have on Indonesian identity and democracy?
In this episode, Chris Chaplin joins Petra Desatova to discuss his new book Salafism and the State: Islamic Activism and National Identity in Contemporary Indonesia (NIAS Press 2021). Focusing on the nexus between religion, the nation, citizenship and political identity, the book is the first comprehensive ethnographic study of the Salafi Islamic movement in Indonesia. It explores the role of Islamic activism among Indonesian youth and how it has transformed the country’s religious and political discourse.
To learn more about Chris’ upcoming book launch on 23 September 2021, visit the official event page.
Chris Chaplin is an Assistant Professorial Research Fellow at the Religion and Global Society Research Unit at the London School of Economics and Political Science as well as a Visiting Fellow at the Department of Political and Social Change, Coral Bell School of Asia Pacific Affairs, Australian National University.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
About NIAS: www.nias.ku.dk
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Kristian Petersen’s new edited volume Muslims in the Movies: A Global Anthology (Ilex Foundation and Harvard University Press, 2021), introduces the subject of Muslims and film. The volume contains nineteen chapters that engage a range of film industries, including Hollywood and Bollywood, but also movies from the Philippines, Indonesia, Nigeria, Italy, Australia, Saudi Arabia, and much more. This collection challenges its readers to taking seriously the complex ways in Muslims are represented in films throughout the globe, be it through a close analysis of a film, such as Wajda, or films about North American Muslims, such as Malcolm X or Muhammad Ali. In other instances, authors guide the readers through accessible analysis of particular Muslims in movies and cinematography, which lead to discussions of islamophobia, diaspora politics, issues of gender and sexuality, identity politics and much more. The overall study then welcomes viewers to rethink the ways in which films can be studied as a critical text and opens up possibilities for multidimensional engagement with Muslims in diverse film genres, such as sci-fi, romantic comedies, and biopics. This accessibly written volume will be a great text to incorporate into courses on Islam in film or popular culture, and will be of interest to students of Islam, gender and sexuality studies, media and cultural studies, diaspora and immigration studies and much more.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.
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Muhammad has not only been at the center of Muslims discussions of prophethood but he has also been the focus for many Christians as well. In The Christian Encounter with Muhammad: How Theologians have Interpreted the Prophet (Bloomsbury, 2020), Charles Tieszen, Ph.d., University of Birmingham, introduces a wide variety of depictions throughout history and assesses how Muhammad is used in the context of differing Christian doctrinal and social issues. His examples range from medieval Christian communities writing Syriac, to those living in Al-Andalus, to west Africa, and more. Across these case studies Tieszen seeks to understand how the Prophet was used to support, justify, or contest various positions both within Christian debates and broader inter-religious exchanges. In our conversation we discuss Christian writings about Muhammad from late antiquity to the modern times, narratives about the Christian Monk Bahira, John of Damascus, early Syriac Texts, the martyr movement of Cordoba, Latin depictions of the Prophet, Christian letters addressed to Muslims, Mary Fisher the English Quaker who traveled to Ottoman Turkey, Samuel Ajayi Crowther the Yoruba convert and west African Christian missionary, Professor of World Christianity Lamin Sanneh, and what these discussions tell us about Christian-Muslim relations.
Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].
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What does Islam say about women’s leadership of prayer? What sources have Muslim scholars used historically to answer this question, and what do those sources say exactly? What are the conditions under which women can lead prayers, and which types of prayers can they lead, if at all? Do Sunnis and Shi’is differ on the matter? How do contemporary Muslims respond to and deal with the issue? These are some of the questions that Simonetta Calderini explores in her new book, Women as Imams: Classical Islamic Sources and Modern Debates on Leading Prayer (I. B. Tauris, 2021).
Simonetta Calderini is Reader in Islamic Studies at the University of Roehampton in London. She has been a post-doctoral research fellow at the Oriental Institute, University of Naples, Italy. She is the co-author of a ground-breaking book on women in pre-modern Islam, Women and the Fatimids in the world of Islam (Edinburgh University Press, 2006).
For Calderini, contemporary discussions of woman-led prayers reveal a lot about Islam generally, including questions of religious authority, conceptions of tradition and the the past. But it especially brings to light the role that the past plays in contemporary Muslim attitudes, about the ways that the “normative past” is imagined – even when textual, scriptural evidence is contrary to the dominant or mainstream attitude. Through this discussion, the author also highlights the discrepancy between scriptural evidence and social mores, the latter of which especially in this case has been instrumental to our understanding of woman-led prayers in Islam.
In today’s conversation, Calderini walks us through the many possible answers to the question, can women lead prayers in Islam? These answers range, as with pretty much all other topics in Islam, from yes, women can lead all kinds of prayers unconditionally to no, they absolutely cannot lead anyone in prayer ever. We discuss the ways that female prayer leadership is connected to broader issues, such as of religious authority and an imagined past or consensus. We also talk about some of the Muslim women who have both historically and in more recent times led prayers, as well as scholars and other authoritative figures who endorse female-led prayers.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].
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Religious Entrepreneurs? is based on an in-depth filmed conversation between Howard Burton and Nile Green who holds the Ibn Khaldn Endowed Chair in World History at UCLA. Nile Green is an expert on Islamic History and religion in the world. He has traveled extensively in India, Turkey, Pakistan, China, Myanmar, Iran, Egypt, Yemen, Syria, Morocco and many more countries, to get a deep sense of the reality of situations on the ground. The basis of this wide-ranging conversation is Nile Green’s book Terrains of Exchange which is not only an account of how the Christian missionary movement affected the development of Islam in the 19th and 20th centuries, but also offers a bold new paradigm for understanding the expansion of Islam in the modern world through the model of religious economy.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at [email protected].
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