New Books in Islamic Studies

Christine M. Philliou's Turkey: A Past Against History (University of California Press, 2021) challenges conventional understandings about the transition from the Ottoman Empire to Republic of Turkey. From its earliest days, the dominant history of the republic was told as a triumphant narrative of national self-determination and secular democratic modernization. In that officially sanctioned account, the years between the fall of the Ottoman Empire and the formation of the Turkish state marked an absolute rupture, and the Turkish nation formed an absolute unity. In recent years, this hermetic division has begun to erode--but as the old consensus collapses, new histories and accounts of political authority have been slow to take its place. In this richly detailed alternative history of Turkey, Philliou focuses on the notion of political opposition and dissent--muhalefet--to weave together the Ottoman and Turkish periods. Taking the perennial dissident Refik Halid Karay (1888-1965) as a subject, guide, and interlocutor, she traces the fissures within the Ottoman and the modern Turkish elite that bridged the Ottoman Empire and Republican Turkey. Exploring Karay's political and literary writings across four regimes and two stints in exile, along with his direct confrontation with Mustafa Kemal Atatürk at a crucial moment in 1919, Philliou upends the official history of Turkey and offers new dimensions to our understanding of its political authority and culture.

Reuben Silverman is a PhD candidate at University of California, San Diego.

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For more than three decades now, Carl Ernst, through his scholarship and his public engagement on the study of Islam and Muslim societies, has modeled the finest form of intellectual inquiry and performance. The imprints of his work extend from the study of Sufism, South Asia, the Qur’an, arts and aesthetics, and more recently, Islamophobia in North America. Words of Experience: Translating Islam with Carl W. Ernst (Equinox, 2020), edited by Ilyse Morgenstein Fuerst and Brannon Wheeler, honors Carl Ernst’s scholarly prowess and promise not through hagiography but by bringing together 13 essays that chart and direct a robust intellectual agenda for the future of Islamic Studies. The wide ranging essays in this volume serve as testament not only to the variety of ways in which Carl Ernst has shaped and informed the field of Islamic Studies, but also to his contribution in placing the study of Islam firmly in the broader field of Religion Studies. In this conversation, we discuss salient aspects of this book, and also explore some critical and previously unexplored contours of Ernst’s scholarly journey traversing multiples themes, cites, and actors.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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Between Muslims Religious Difference in Iraqi Kurdistan (Stanford UP, 2020) by J. Andrew Bush asks what it means to be Muslim, yet not pious, in Iraqi Kurdistan. Though Islam is often represented in terms of either daily devotion, such as prayer and fasting, or abandonment of faith, there are many who turn away from tradition without departing from Islam. J. Andrew Bush offers us a new way to understand religious difference in Islam, one that invites questions about divine texts and rejects easy answers about political or sectarian identities. 

Exploring the lives of irreligious Muslims, Bush highlights the paradoxes of their ethical orientation. While profoundly averse to many aspects of Islamic traditions, irreligious Muslims nonetheless harbor attractions to other aspects--such as Sufi poetry. Exploring this complex weave of attraction and aversion, the book provides intimate portraits of irreligious Kurdish Muslims in everyday life and the historical conditions that have allowed such paradoxical religious orientations to appear very ordinary in contemporary Kurdistan. 

Whether readers approach the book as Muslims with a commitment to Islam, or as Muslims with ambivalence to Islam, or as non-Muslims who bear their own forms of certainty or ambivalence about Islam, the book will open to the door to thinking about the relationship between commitment and ambivalence in Islamic traditions.

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The Muslim world is not commonly associated with science fiction. Religion and repression have often been blamed for a perceived lack of creativity, imagination and future-oriented thought. However, even the most authoritarian Muslim-majority countries have produced highly imaginative accounts on one of the frontiers of knowledge: astrobiology, or the study of life in the universe. Islam, Science Fiction and Extraterrestrial Life: The Culture of Astrobiology in the Muslim World by Jörg Matthias Determann (I.B. Tauris, 2020) argues that the Islamic tradition has been generally supportive of conceptions of extra-terrestrial life, and in this engaging account, Jörg Matthias Determann provides a survey of Arabic, Bengali, Malay, Persian, Turkish, and Urdu texts and films, to show how scientists and artists in and from Muslim-majority countries have been at the forefront of the exciting search. 

Determann takes us to little-known dimensions of Muslim culture and religion, such as wildly popular adaptations of Star Wars and mysterious movements centerd on UFOs. Repression is shown to have helped science fiction more than hurt it, with censorship encouraging authors to disguise criticism of contemporary politics by setting plots in future times and on distant planets. The book will be insightful for anyone looking to explore the science, culture and politics of the Muslim world and asks what the discovery of extra-terrestrial life would mean for one of the greatest faiths.

Asad Dandia is a graduate student of Islamic Studies at Columbia University.

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In Queer in Translation: Sexual Politics under Neoliberal Islam (Duke UP, 2021), Evren Savcı analyzes the travel and translation of Western LGBT political terminology to Turkey in order to illuminate how sexual politics have unfolded under Recep Tayyip Erdoğan's AKP government. Under the AKP's neoliberal Islamic regime, Savcı shows, there has been a stark shift from a politics of multicultural inclusion to one of securitized authoritarianism. Drawing from ethnographic work with queer activist groups to understand how discourses of sexuality travel and are taken up in political discourse, Savcı traces the intersection of queerness, Islam, and neoliberal governance within new and complex regimes of morality. Savcı turns to translation as a queer methodology to think Islam and neoliberalism together and to evade the limiting binaries of traditional/modern, authentic/colonial, global/local, and East/West—thereby opening up ways of understanding the social movements and political discourse that coalesce around sexual liberation in ways that do justice to the complexities both of what circulates under the signifier Islam and of sexual political movements in Muslim-majority countries.

This interview is part of an NBN special series on “Mobilities and Methods.”

Evren Savcı is Assistant Professor of Women's, Gender, and Sexuality Studies at Yale University.

Alize Arıcan is a PhD candidate in the Department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City & Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.

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In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism.

Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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How are immigrants’ lives shaped by cultural and political dynamics in their homeland, hostland, and “elsewhere” countries whose geopolitical dynamics affect their experiences (such as South Asian Muslims who are affected by post-9/11 and more recent backlash against Middle Eastern nations)? In today’s podcast, we talk with Tahseen Shams, Assistant Professor of Sociology at the University of Toronto-St.George and author of Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World. Tahseen talks about how her own background as a Bangladeshi immigrant to Mississippi inspired her to become an ethnographer, and how her positionality affected her research with other South Asian Immigrants. She describes how she used content analysis of Facebook to overcome her own effect on interviewees and some of the difficulties she had in managing relationships with her participants. Also, in a fascinating discussion of how her female research participants navigated contrasting identity categories of “Good Muslim” and “Moderate Muslim”, she reflects on what she learned from the tensions between what they said in interviews and what she observed them doing. Finally, Tahseen talks about finding inspiration in reading novels and her new research project on inter-ethnic relationships.

Tahseen Shams is Assistant Professor of Sociology at the University of Toronto - St. George, and the Bissell-Heyd Research Fellow at the Centre for the Study of the United States of the Munk School of Global Affairs and Public Policy.

Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Dr. Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.

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Preparing online materials since 2005 (including Hindusim the EBook, 2016), Dr. Hillary Rodrigues has been working on a fantastic resource for anyone interested in studying or teaching world religions. See www.robinest.org. 

Designed as an introductory reader for a World Religions course, the eBook World Religions Reader: Understanding Our Religious World (ROBINEST, 2020) provides key texts from Hinduism, Buddhism, Jainism, Sikhism, Confucianism, Daoism, Shintoism, Judaism, Christianity, and Islam, along with a chapter on ancient religions of the Mediterranean and Mesopotamian worlds. There are 125 passages, 33 symbols, 22 photos, 10 Quick Facts pages, 7 audio clips, and links to hundreds of audio files of technical terms related to the study of religion. Each textual selection has an introduction and footnotes to help the reader understand the context of the passage.

Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.

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In Fear In Our Hearts: What Islamophobia Tells Us about America (NYU Press, 2021), Caleb Iyer Elfenbein, Associate Professor at Grinnell College, examines Islamophobia in the United States, positing that rather than simply being an outcome of the 9/11 attacks, anti-Muslim activity grows out of a fear of difference that has always characterized US public life. Elfenbein examines the effects of this fear on American Muslims, as well as describing how it works to shape and distort American society. Drawing on over 1,800 news reports documenting anti-Muslim activity, Elfenbein pinpoints trends, draws connections to the broader histories of immigration, identity, belonging, and citizenship in the US, and examines how Muslim communities have responded. In our conversation we discuss the Mapping Islamophobia digital humanities project, the role of storytelling in synthesizing a large amounts of data, anti-Muslim political rhetoric and activity, the effects of “public hate,” Muslim participation in public life, the role of legislation, hate crimes, Muslim public outreach and engagement, and Muslim politicians.

Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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Mehmet the Conqueror shook Europe to its foundations when he captured Constantinople in 1453 and, over the next decades, the Ottoman sultan continued his westward advance through the Balkans and the Mediterranean. But one Albanian fortress became an “unexpected bone in Mehmed’s throat” (xviii). David Hosaflook’s The Siege of Shkodra is the first English rendition of Marin Barleti’s 1504 eye-witness account of that standoff that includes the Christian victory in 1474 and subsequent defeat in 1479. The year after that, the Turks were in Italy (Otranto, 1480), though they would not keep it their foothold. This volume includes Barleti’s compelling story, essays that place it in historical and cultural context, and a number of Ottoman sources that corroborate or contrast with the Christian version. Barleti is also important today as “the first Albanian author” and thus an important national figure in the last century since the end of the Ottoman Empire after the First World War.

In the discussion today, Professor Hosaflook explains the siege, its political and strategic importance, and the Albanian position between the Ottoman Empire, Venice, and the Christian West. He talks about Early Modern Mediterranean slavery, religion, and diplomacy. In addition, he discusses the military lessons we find in this primary source, and his own exploration of castle ruins. He also reflects on his scholarship and three decades of living in a rapidly-changing Albania.

David Hosaflook is a professor of European History, Intercultural Studies, Philosophy of Religion, and Christianity. He’s also the cofounder and executive director of the Institute of Albanian and Protestant Studies. In 2019, he became laureate of the (first annual) ‘22nd of November Prize’ from the Republic of North Macedonia.

Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel.

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