New Books in Islamic Studies

Adam Bursi’s Traces of the Prophets: Relics and Sacred Spaces in Early Islam (Edinburg University Press, 2024) uses writings by early Muslims to map a history of material objects, relics, and tombs of prophetic figures as they were conceptualized in the 8th and 9th centuries. The book draws from various genres of writings, including biographies and hadith of the Prophet Muhammad and Qur’an commentaries and juristic compilations to capture the tensions and practices around tomb and relic veneration. Some of the discussion of Muslim relic veneration are polemical as they aim to establish some boundaries around similar pious practices amongst Jewish and Christian communities. In the process, we learn that there were indeed debates with regards to the post-mortem “traces” or “athar” of Muhammad’s tomb, which then impacted how spaces associated with him were also perceived, as well as other prophetic figures like Ibrahim (Abraham) or Daniel. Such examples raise conceptual questions of absence and presence and Prophet Muhammad’s capacity for intercession and obligatory versus non-obligatory rituals. In charting these early Muslim debates and narratives, Bursi masterfully captures the differing approaches Muslims had to holy bodies and sacred spaces. The book will be of interest to scholars who think about early Islamic history and also for scholars who work on contemporary Islamic material and shrine cultures.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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The Apocalypse of Pseudo-Methodius was one of the medieval world’s most popular and widely translated texts. Composed in Syriac in Mesopotamia in the seventh century, this supposed revelation presented a new, salvific role for the Roman Empire, whose last emperor, it prophesied, would help bring about the end of the ages. In this first book-length study of Pseudo-Methodius, Christopher J. Bonura uncovers the under-appreciated Syriac origins of this apocalyptic tract, revealing it as a remarkable response to political realities faced by Christians living under a new Islamic regime. Tracing the spread of Pseudo-Methodius from the early medieval Mediterranean to its dissemination via the printing presses of early modern Europe, Bonura then demonstrates how different cultures used this new vision of empire’s role in the end times to reconfigure their own realities. The book also features a new, complete, and annotated English translation of the Syriac text of Pseudo-Methodius.

New books in Late Antiquity is Presented by Ancient Jew Review.

Christopher J. Bonura is Assistant Professor of History at Mount St. Mary’s University in Maryland, and Visiting Assistant Professor Costigan Distinguished Lecturer at the University of Washington.

Michael Motia teaches in Classics and Religious Studies at UMass Boston

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In The New Crusades: Islamophobia and the Global War on Muslims (U California Press, 2023), Khaled A. Beydoun details how the American War on Terror has facilitated and intensified the network of anti-Muslim campaigns unfolding across the world. The New Crusades is the first book of its kind, offering a critical and intimate examination of global Islamophobia and its manifestations in Europe, Asia, the Middle East, and regions beyond and in between. Through trenchant analysis and direct testimony from Muslims on the ground, Beydoun interrogates how Islamophobia acts as a unifying global thread of state and social bigotry, instigating both liberal and right-wing hate-mongering. Whether imposed by way of hijab bans in France, state-sponsored hate speech and violence in India, or the network of concentration camps in China, Islamophobia unravels into distinct systems of demonization and oppression across the post-9/11 geopolitical landscape. Lucid and poignant, The New Crusades reveals that Islamophobia is not only a worldwide phenomenon—it stands as one of the world's last bastions of acceptable hate.

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In 1924, the Republic of Turkey voted to abolish the Ottoman caliphate, ending a 400-year-long claim by the Ottomans that they were the leaders of the Islamic world. Abdülmecid II—who had been elected to the position by the Republic of Turkey just two years before—decamped for Europe.

What followed was a bold plan by Indian Muslims and the Nizam of Hyderabad, one of the world’s richest men at the time, to potentially revive the caliphate, as told in Imran Mulla’s book The Indian Caliphate, Exiled Ottomans and the Billionaire Prince (Hurst, 2025)

Imran Mulla is a journalist at Middle East Eye in London, before which he studied history at the University of Cambridge.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Indian Caliphate. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.

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Sri Lanka has long sat astride the monsoon winds between the Bay of Bengal and the Arabian Sea – a small island at the centre of a very big story. For over a thousand years, Muslim pilgrims, merchants, scholars, and soldiers have passed through “Lanka” or “Sarandib”, leaving traces in Arabic, Tamil, Persian, Malay, Ottoman Turkish, Urdu, Dhivehi, and Sinhala. Serendipitous Translations: A Sourcebook on Sri Lanka in the Islamic Indian Ocean (University of Texas Press, 2026) brings together many of those voices for the first time in English. From medieval travellers marvelling at Adam’s Peak to modern novelists and newspaper editors wrestling with reform, nationalism, and civil conflict.

Dr. Nile Green holds the Ibn Khaldun Endowed Chair in World History at UCLA. A former Guggenheim Fellow, he is the celebrated author of ten monographs and the editor of seven books and several journal issues, with a particular focus on Islam and the Indian Ocean world. He also hosts the excellent podcast Akbar’s Chamber: Experts Talk Islam.

Dr. Ahmed AlMaazmi is Assistant Professor of History at the United Arab Emirates University. His research explores the intersections of empire, occult sciences, slavery, law, environmental infrastructures, and material culture in the Arabian Peninsula and the wider Indian Ocean world.

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According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’? 

These and many other questions are answered in Youshaa Patel’s exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of the concept—have changed throughout times and in different contexts. And the debate around issues of religious difference, imitation, and Muslims’ effort to distinguish themselves from non-Muslims tells us about how Muslims understand and define religion.

In our conversation today, we discuss the origins of the book, some of its main arguments and findings, the prophetic reports on imitation—specifically the hadith that “whoever imitates a people becomes one of them”—its role in establishing a Sunni orthodoxy given that the hadith or the concept of tashabbuh is not found in Shii collections, and influential scholars and thinkers’ development of the concept, individuals such as Ibn Taymiyyah and Najm al-Din al-Ghazzi. We also discuss examples of small differences that are not to be imitated, and Patel explains the significance and value of these small differences, which are quite powerful and symbolic. Our conversation ends with the relevance of imitation and emulation for today’s Muslims, including Muhammad Abduh’s Transvaal fatwa on, among other things, Muslims wearing European hats or Muslims doing Christian European things and how other Muslim scholars responded to this fatwa.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].

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In contemporary Indonesia the idea that Islam and Marxism are inherently incompatible has become deeply entrenched. However, as Lin Hongxuan's work Ummah Yet Proletariat: Islam, Marxism, and the Making of the Indonesian Republic (Oxford University Press, 2023) shows, the relationship between them in Indonesian history is deeply intertwined. Based on a wealth of Indonesian language sources, Lin traces over the half century between 1915 and 1965 how Islam and Marxism coexisted and converged in the Netherlands Indies and newly independent Indonesia. In addition to reframing Indonesian ideological history, the book also helpfully emphasises key actors’ engagement with broader intellectual currents to situate them in a global historical context.

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From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.
Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future.

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In this episode, Amina Easat Daas and Claudia Radiven were in conversation with Shabna Begum to discuss her work with the Runnymede Trust, a British race equality and civil rights think tank. Shabna has worked with Runnymede since 2021 as a Senior Researcher, before becoming Director of Research, and finally CEO in May 2024. She is also author of, From Sylhet to Spitalfields: Bengali squatters in 1970s East London (2023). Shabna spoke with us about a number of issues relating to Islamophobia, immigration and the resurgence of Far-Right politics in the UK.

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A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today’s Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet. 

Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity.

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