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In today’s episode, I am joined by Joshua Parens to discuss his innovative and engaging book Leo Strauss and the Recovery of Medieval Political Philosophy (University of Rochester Press, 2016). While one may easily confuse the book with something narrow or parochial—who is Leo Strauss and of what relevance is medieval political philosophy?—our discussion proved to be anything but. In arguing against the commonly held belief that Medieval Philosophy was simply a synthesis of Greek thought with the Bible, Parens reads the works of Alfarabi and Maimonides, two of the most influential pre-modern philosophers, through the works of Leo Strauss, the foremost political thinker of the 20th century. This subtle layering makes for an exciting braided text, cross-pollination between epochs that contextualizes these thinkers on their own terms as well as genealogically.
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Crusade and Jihad: The Thousand-Year War Between the Muslim World and the Global North (Yale University Press, 2018) is an ambitious attempt to cover, in one volume, the entire history of the relationship between the ‘Global North’—China, Russia, Europe, Britain, and America—and the Muslim world from Southeast Asia to West Africa. With more than a half a century of experience as a historian, policy maker, diplomat, peace negotiator, and businessman, William R. Polk endeavors to explain the deep hostilities between the Muslim world and the Global North and show how they grew over the centuries.
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In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia.
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Politicizing Islam: The Islamic Revival in France and India (Oxford University Press, 2017) by Fareen Parvez is a rich ethnographic analysis of Islamic Revival movements in France (Lyon) and India (Hyderabad). In her study, Parvez maps the complex ways in which Muslims, especially women, engage in religious and political activism in secular states where they are minorities. Her study challenges many notions of secularity and political Islam, particularly as it intersects with complex class identities (i.e., those who are marginalized socio-economically) both in India and France. Moving through everyday spaces, such as schools (Islamic and secular), conferences, mosques, and cafes, Parvez’s study attunes us to the intricate realities of women’s political and religious activism. This study is of great importance to scholars invested in minority and Muslim politics in India and France, as well those working on secularism, Muslim women, and political Islam, while Parvez’s ethnographic methodologies and reflections would be of great value for those working in anthropology.
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Abu Nasr Al-Farabi (c. 872 – c. 950) a philosopher who wrote on politics, metaphysics, and logic as well as mathematics, psychology, and music, was known by Jews, Christians, and Muslims as the “second teacher,” second only to Aristotle. Although little of his biography is known, we have many of his works that were instrumental in preserving and adapting the Greek philosophical heritage in an Islamic idiom in the Middle Ages. Until the work of Leo Strauss and his students, Alfarabi was largely a forgotten figure to modern scholars.
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In Sufis, Salafis and Islamists: The Contested Grounds of British Islamic Activism (I.B. Tauris, 2016), Sadek Hamid explores the contours of “Islamic activism”—and indeed the meaning of this key term—in the context of the UK. Despite the specific focus, however, he also gives attention to transnational implications, especially insofar as British Muslims represent a variety of ethnic backgrounds and political influences. Hamid gives meticulous attention to the social and political histories of the groups he studies, including Hizb al-Tahrir, Young Muslims, and many others. As the title suggests, the author also surveys groups with explicit connections to Sufism and draws connections between Western streams of Sufism such as those inspired by Hamza Yusuf, Timothy Winter, and Nuh Ha Mim Keller. Among Hamid’s many strengths in his erudite work is his ability to successfully locate uniquely British experiences of Islam within the cacophony of voices that comprise the social makeup of what it means to be British and Muslim. Given the extensive sources that Hamid explores, combined with the timely questions he poses, the monograph will likely attract interest from scholars across disciplines, ranging from History and Religious Studies, to Political Science and Sociology—as well as journalists of many stripes.
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In Enemies and Neighbors: Arabs and Jews in Palestine and Israel, 1917-2017 (Atlantic Monthly Press, 2017), Ian Black, the former Middle East Editor of the Guardian, offers a comprehensive view of the past and present of what would ultimately become known as the Israeli-Palestinian conflict. Drawing on a range of sources, the book aims to offer a balanced and clear narrative of a history that has become infamously contested.
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The relationship between class and religious piety represents a theme less explored in the study of modern Islam in general, and in the study of South Asian Islam in particular. In her incredibly nimble and nuanced recent book The New Pakistani Middle Class (Harvard University Press, 2017), Ammara Maqsood, Lecturer in Social Anthropology at the University of Manchester, addresses this lacunae by offering a fascinating narrative of the intersection of religion, class, and piety among the urban Pakistani middle class. With a focus on the history and present of older and the new middle-class communities in Lahore, this book charts with remarkable analytical precision, the interaction of global and local politics, and the choreography of everyday religious life among the urban middle class in Pakistan. Theoretically sophisticated, historically grounded, and ethnographically vivacious, The New Pakistani Middle Class represents a groundbreaking contribution to the study of post-colonial Muslim societies, South Asian Islam, and to the anthropology of religion and Islam. In addition to its intellectual merits, this book also reads lyrically making it eminently usable in undergraduate and graduate seminars on religion and class, Urban Studies, South Asian Studies, Islamic Studies, and Anthropology.
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Boko Haram is one of the most well known global terrorist organizations. They have killed thousands of people and displaced millions of West Africans. While widespread journalistic reporting on the group tries to keep up with their activities, few have placed them in a rich historical context to understand how religion and politics intersect. In Boko Haram: The History of an African Jihadist Movement (Princeton University Press, 2017), Alexander Thurston, Visiting Assistant Professor at Georgetown University, traces the origins of the jihadist group through political events, networks of Islamic learning, and the personal charisma of individual religious leaders. In his previous book, Salafism in Nigeria: Islam, Preaching, and Politics (Cambridge University Press, 2017), Thurston provides background on Salafis in Nigeria that enables us to understand Boko Haram as part of a global Salafi movement.
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Sufism, like many terms in the study of Islam, can be difficult to define and even more difficult to handle, but Alexander Knysh, in Sufism: A New History (Princeton University Press, 2017), has produced a primer that will both challenge and reinforce many of the assumptions we’ve made in the study of Islamic mysticism. Knysh walks us through how to define Sufism, the origins of Sufism (including the influence of the Hellenic world), how texts fit into our consideration of Sufism, contemporary developments in Sufism, and more. He places this within the framework of outsiders and insiders (to Sufism), challenging us to understand better how the study of Sufism itself came into being. The entire book itself is in conversation, not simply with theoretical debates in Islamic studies and the study of religion, but also the greater field of history.
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