New Books in Philosophy

A leading approach in ethics takes the reason as in some sense primary or basic. This approach claims that a range of moral concepts – goodness, rightness, obligation, and so on – are ultimately to be cashed out in terms of reasons. Although this approach is controversial among metaethicists, it is among the leading proposals in the field.

However, a “reasons first” approach is generally absent in the neighboring normative discipline of epistemology. This is despite the fact that epistemology has had plenty of controversy about what is epistemically basic. In Reasons First (Oxford University Press 2021), Mark Schroeder develops a compelling version of reasons first epistemology, showing that epistemology has much to gain from adopting it.

Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.

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What can southern Black joy teach us about agency? What role does refusal have in liberation? What more might there be to root work than resistance? In The Politics of Black Joy: Zora Neale Hurston and Neo-Abolitionism (Northwestern UP, 2021), Lindsey Stewart explores Hurston’s contributions to political theory and philosophy of race to develop a politics of joy that owes much to indifference, refusal, and tactical misrecognition. Contending with white supremacy and countering neo-abolitionist approaches that reduce southern Black life to tales of tragedy, Stewart suggests how a politics of Black joy can broaden our imaginations to think emancipation anew.

Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.

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What is a memoir? What makes a memoir both nonfictional and literary? What are the memoirist’s moral obligations to the people they write about besides themselves, and to their potential readers? And is the writing of a memoir just indulging in narcissism, or revenge? 

In Artful Truths: The Philosophy of Memoir (University of Chicago Press, 2021), Helena De Bres examines the philosophical issues that the memoir genre raises, given the doubts we may have about whether people can write the truth about themselves, whether the demands of literature overwhelm the demands of truth-telling, and even whether there is such a thing as a unified, persisting self to write about. De Bres, who is an associate professor of philosophy at Wellesley College, defends the nonfiction status of memoir while acknowledging that memories fail, we often engage in self-justification, and it can be difficult to draw a line between the “experiential truth” the memoirist tries to capture and falsity. De Bres deftly navigates issues in metaphysics, epistemology, aesthetics, and ethics in this highly readable examination of an evolving literary form.

Carrie Figdor is professor of philosophy at the University of Iowa.

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If all men are mortal, and Socrates is a man, then it must be that Socrates is mortal. What could be more obvious? Well, sometimes obviousness serves to conceal philosophical difficulties. There’s more going on in this simple deduction than we tend to recognize. For one thing, we are not being asked to assess whether all men are, indeed, mortal. Nor are we asking whether Socrates is indeed a man. Instead, we’re focusing on the logical relation that obtains between those two claims and the third. We claim that the third statement “follows from” the combination of the first two, or that the third is “entailed by” them. But what, exactly, is that?

Despite the obviousness of deduction, questions abound. In her new book, The Dialogical Roots of Deduction: Historical, Cognitive, and Philosophical Perspectives on Reasoning (Cambridge University Press 2021), Catarina Dutilh Novaes argues that deduction arises out of social practices of dialogue.

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In the first complete English translation of a monumental 14th century Sanskrit philosophical text, the Jewel of Reflection on the Truth about Epistemology (Bloomsbury 2020), Stephen Phillips introduces modern readers to a classic of Indian philosophy. The author of the Jewel, Gaṅgeśa, is a comprehensive examination of epistemology and its interrelationship with metaphysics, taking up topics in philosophy of language and logic along the way. The translation itself includes a commentary by Phillips, explaining Gaṅgeśa’s historical position in the long tradition of Nyāya philosophy, as well as the relationship of philosophy to contemporary thought. Gaṅgeśa’s treatise argues for realism about the external world, a broadly reliabilist theory of knowledge and justification, and systematically takies up and refutes potential objections to his own systematic account, resulting in a tightly interwoven masterpiece of Sanskrit-language philosophy.

Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).

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Most of us agree that science aims to tell us what is true about the world. But how do we get at the truth by using theories and models that deliberately, pervasively, and ineliminably distort what they are about? How does a model that makes wholly unrealistic, even impossible, assumptions about reality help explain it and provide us with understanding? In Leveraging Distortions: Explanation, Idealization, and Universality in Science (MIT Press, 2021), Collin Rice tackles this puzzle by examining how idealization figures in the development of models and how such distortions help provide otherwise inaccessible explanations. Rice, an associate professor of philosophy at Bryn Mawr College, takes issue with the dominant view of scientific explanation as primarily a matter of providing causal information, and argues that providing information about what is irrelevant is what often does the explanatory work. The book presents a well-structured challenge to many of the views of scientific explanation that have dominated philosophy of science for decades.

Carrie Figdor is professor of philosophy at the University of Iowa.

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Epistemology traditionally focuses on the analysis of central epistemological concepts, such as knowledge, justification, evidence, truth, and belief. But having knowledge is also a matter of acquiring knowledge. And this means that epistemology must also address questions of our conduct ­– how we should go about finding things out, what it means to be a good inquirer, and so on. This suggests that people can behave badly as epistemic agents. It falls to epistemologists to examine bad epistemic conduct as well.

In her new book, The Mismeasure of the Self: A Study in Vice Epistemology (Oxford UP, 2021), Alessandra Tanesini begins from the observation that good epistemic conduct involves proper appraisal of one’s epistemic condition, including one’s cognitive strengths and weaknesses. Her book focuses on the ways epistemic self-assessment can go wrong. Along the way, she provides a general theory of epistemic virtue and vice.

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How can we think together multiplicity and agency? How can we resist oppression and build transformative political coalitions while attending to the ambivalences and incommensurabilities born of the collective conditions for action, meaning making, and self-understanding? In Nos/Otras: Gloria E. Anzaldúa, Multiplicitous Agency, and Resistance (SUNY Press, 2021), Andrea J. Pitts engages the work of Gloria Anzaldúa and her many readers to give us a framework for consistently returning to these questions as central to struggle for collective flourishing. As part of asking these questions, Pitts delves into critiques arising from disability, critical trans, and Indigenous studies and activism. Pitts provokes us to think ever anew about what is possible between us.

Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.

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There are maps of the Earth’s landmasses, the universe, the ocean floors, human migration, the human brain: maps are so integral to how we interact with the world that we sometimes forget that they are not the world. In When Maps Become the World (University of Chicago Press), Rasmus Grunfeldt Winther considers how maps get made, used, and abused, and how processes and problems from cartography can be found in the ways we create and use scientific theories. Winther, who is professor of humanities at the University of California – Santa Cruz, shows how “pernicious reification” – taking the map or model for what it represents -- can arise in science, and he argues for a form of pluralism about our understanding of the world, called contextual objectivity, that lies between realism and constructivism. The maps and drawings filling the book highlight Winther’s discussion and illustrate the power that maps and theories have to shape the way we think about the world.

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We often talk as if individuals have entitlements to certain kinds of information: medical test results, political representatives’ voting records, crime statistics, and the like. We also talk as if these entitlements entail duties on the part of others to provide the relevant information. Moreover, we talk as if the individual’s entitlement to information also entails a range of protections against misinformation, deception, and the like.

Despite the fact that these ideas are common, there is surprisingly little in the philosophical literature about the nature and contours of the relevant entitlements. In her new book, The Right to Know: Epistemic Rights and Why We Need Them (Routledge, 2021), Lani Watson seeks to remedy this. She develops a conception of epistemic rights – a distinct class entitlements which nonetheless fits neatly into the existing landscape of rights theory.

Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.

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