New Books in Philosophy

How can Buddhism and feminism be brought together in a constructive way to challenge patriarchial structures? What could such a philosophy say about anger over injustice and oppression? In Buddhist Feminism: Transforming Anger Against Patriarchy (Palgrave, 2020), Sokthan Yeng answers these questions. She argues that, despite Buddhist institutions themselves being susceptible to feminist critiques, there are fruitful ways of reading Buddhist philosophy and practices that contribute to feminist goals. By examining a range of Buddhisms, Theravada and Mahāyāna, around the world and from different historical periods, Yeng argues that a Buddhist feminism would involve relationality, attention to the body, and the call to recognize anger. To make the case, her book engages with contemporary feminists who are Buddhist, such as bell hooks, Luce Irigay, and Jan Willis, as well as the writings of premodern Buddhist nuns, the Therīgātha.

Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).

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Quantum mechanics is full of weird findings – for example, that systems widely separated can somehow still be correlated, and that a system may be in two different possible states at the same time. Entanglement and superposition, among other phenomena, have prompted debate since the inception of QM about how, exactly, we should understand what it tells us about reality. In The World in the Wave Function (Oxford UP, 2021), Alyssa Ney defends wave function realism, the claim that the basic representation in QM, the wavefunction, corresponds to a field in a high-dimensional space, and that this field and its space is the fundamental reality. Ney, a leading philosopher of physics and metaphysics at the University of California at Davis, defends this controversial view by explaining how the particles of classical mechanics and the ordinary objects of familiar 3D space can plausibly arise from it. Ney makes the complications of QM accessible to non-physicists, and clearly explains the motivations for her view, the opposing positions, and the challenges that face any interpretation of the ontological implications of quantum mechanics.

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Discussions of the ethics and politics of immigration tend to focus on those seeking entry into a new society. We ask whether a country has the “right to exclude” those who want to relocate within it. We explore the moral implications of more-or-less restrictive immigration policies, often with a view towards the plight of immigrants and refugees.

These are of course important questions, but in his new book, Immigration and Freedom (Princeton University Press, 2021) Chandran Kukathas argues that a state’s immigration policies also exert control over its domestic population. He asks whether this exercise of power is justifiable.

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What can debt reveal to us about coloniality and its undoing? In Colonial Debts: The Case of Puerto Rico (Duke University Press, 2021), Rocío Zambrana theorizes the way debt has been used as a technique of neoliberal coloniality in Puerto Rico, producing profit from death on the island. With close attention to the material practices of protestors who have fought that destruction of life for the purposes of profit, Zambrana argues that decolonization entails political-economic subversion and transformative interruption of the hierarchies of race, gender, and class that fuel and are sustained by colonization. She shows us how organizing pessimism nourishes hope.

Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.

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At the intersection of epistemology and philosophy of language is a puzzle. First, it seems we don’t need less evidence for a claim that we know something if the practical importance of the knowledge claim shifts. Second, it seems we shouldn’t assert that we know something if we don’t. Third, it seems that if the practical importance of a knowledge claim shifts, we should back up our claim with more evidence. So is knowledge really insensitive to shifts in practical stakes? Or should the knowledge norm of assertion be abandoned? 

In Shifty Speech and Independent Thought (Oxford University Press, 2021), Mona Simion critically considers various types of responses to the Shiftiness Dilemma before defending her own solution. On her view, assertions obey both epistemic and non-epistemic norms, and what is permissible to assert shifts depending on all-things-considered judgments that rely on a contextually determined mix of these norms. Simion, who is lecturer in philosophy at the University of Glasgow, generalizes her approach to other types of epistemically relevant speech acts, and argues that only moral assertion requires special treatment, due to differences in audience understanding.

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According to an intuitive view, those who commit crimes are justifiably subject to punishment. Depending on the severity of the wrongdoing constitutive of the crime, punishment can be severe: incarceration, confinement, depravation, and so on. The common thought is that in committing serious crimes, persons render themselves deserving of punishment by the State. Punishment, then, is simply a matter of giving offenders their just deserts. Call this broad view retributivism. What if retributivism’s underlying idea of desert is fundamentally confused? What if persons lack the kind of free will that would make them deserving of punishment in the sense that retributivism requires?

This is the central question of Gregg Caruso’s new book, Rejecting Retributivism: Free Will, Punishment, and Criminal Justice (Cambridge, 2021). After arguing against the idea that persons can be deserving of punishment in the retributivist’s sense, Caruso develops an alternative approach to criminal behavior that he called the Public-Health Quarantine Model.

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Arindam Chakrabarti’s Realisms Interlinked: Objects, Subjects, and Other Subjects (Bloomsbury Academic, 2019), not only brings together his wide-ranging research from the past three decades, but brings together Indian philosophers with analytic philosophers in an extended reflection on metaphysics, epistemology, philosophy of mind and language. He takes up these topics under the three broad categories of objects, subjects, and other subjects, investigating where arguments for the existence of ordinary objects might lead us: towards accepting the reality and perceptibility of universals and the existence of immaterial yet embodied selves. Chakrabarti’s arguments engage with well-known analytic thinkers like Russell, Strawson, and Dummett, along with well-known Indian thinkers like Śaṅkara, Nāgārjuna, and Uddyotakara, though always for the purpose of philosophical progress, not mere comparison or historical exegesis.

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Ernst Cassirer (1874-1945) was a leading neo-Kantian who developed a systematic view of how we construct and experience culture, widely construed to include mathematics, science, religion, myth, art, politics, ethics and other social endeavors. In Cassirer (Routledge 2021), Samantha Matherne explains how Cassirer updates Kant to develop his critical idealism in the form of a distinction between substance and function – the mind-dependent objects we cognize, and the structure of our minds that these objects depend on. He uses this view in his broad philosophy of symbolic forms, unpacking the way we build up the cultural world around us and our lived experience in that cultural world. Matherne, who is an assistant professor of philosophy at Harvard University, brings Cassirer’s work to life for those beyond his contemporary influences in the metaphysics of science, the philosophy of art, and the insertion of myth into the politics of fascism.

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We commonly ascribe beliefs and similar attitudes to groups. For instance, we say that a foreign government believes that members of the press are spies, or that a corporation denies that its product is harmful to the environment. Sometimes, it seems that in such cases, we are simply ascribing to the group the shared beliefs of its members. But there are other cases in which it appears we are referencing an independent subject of the belief or attitude – the government or the corporation, over and above its members. Puzzles abound.

In The Epistemology of Groups (Oxford 2021), Jennifer Lackey develops a unified account of group belief, justified group belief, group knowledge, and group assertion. Intriguingly, this account serves ultimately to allow us to make sense of group lies.

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Is curiosity political? Does it have a philosophical lineage? In Curiosity and Power: The Politics of Inquiry (University of Minnesota Press, 2021), Perry Zurn shows, consequentially, yes. He further asks: Who can be curious? How? When? To what effect? What happens when we are curious together? 

Engaged with multiple social movements ranging from the mid-twentieth century to our current time, and thinkers of curiosity from the Ancient world until now, Zurn theorizes the normative and political force of curiosity while providing insight into how it has and can be wielded for transformative collective resistance.

Sarah Tyson is an associate professor of philosophy at the University of Colorado, Denver.

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