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In the Pulitzer Prize finalist book Home, Land, Security: Deradicalisation and the Journey Back from Extremism (One World, 2021), Carla Power explores: what are the roots of radicalism? Journalist Carla Power came to this question well before the January 6, 2021, attack in Washington, D.C., that turned the US’ attention to the problem of domestic radicalization. Her entry point was a different wave of radical panic—the way populists and pundits encouraged us to see the young people who joined ISIS or other terrorist organizations as simple monsters. Power wanted to chip away at the stereotypes by focusing not on what these young people had done but why: What drew them into militancy? What visions of the world—of home, of land, of security for themselves and the people they loved—shifted their thinking toward radical beliefs? And what visions of the world might bring them back to society?
Power begins her journey by talking to the mothers of young men who’d joined ISIS in the UK and Canada; from there, she travels around the world in search of societies that are finding new and innovative ways to rehabilitate former extremists. We meet an American judge who has staked his career on finding new ways to handle terrorist suspects, a Pakistani woman running a game-changing school for former child soldiers, a radicalized Somali American who learns through literature to see beyond his Manichean beliefs, and a former neo-Nazi who now helps disarm white supremacists. Along the way Power gleans lessons that get her closer to answering the true question at the heart of her pursuit: Can we find a way to live together?
An eye-opening, page-turning investigation, Home, Land, Security speaks to the rise of division and radicalization in all forms, both at home and abroad. In this richly reported and deeply human account, Carla Power offers new ways to overcome the rising tides of extremism, one human at a time.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In Queer Companions: Religion, Public Intimacy, and Saintly Affects in Pakistan (Duke UP, 2022), Omar Kasmani theorizes saintly intimacy and the construction of queer social relations at Pakistan's most important site of Sufi pilgrimage. Conjoining queer theory and the anthropology of Islam, Kasmani outlines the felt and enfleshed ways in which saintly affections bind individuals, society, and the state in Pakistan through a public architecture of intimacy. Islamic saints become lovers and queer companions just as a religious universe is made valuable to critical and queer forms of thinking. Focusing on the lives of ascetics known as fakirs in Pakistan, Kasmani shows how the affective bonds with the place's patron saint, a thirteenth-century antinomian mystic, foster unstraight modes of living in the present. In a national context where religious shrines are entangled in the state's infrastructures of governance, coming close to saints further entails a drawing near to more-than-official histories and public forms of affect. Through various fakir life stories, Kasmani contends that this intimacy offers a form of queer world making with saints.
Mathew Gagné in an independent writer, scholar, and educator, currently teaching in the Department of Anthropology at the University of Toronto Mississauga.
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In Jerusalem, what you see and what is true are two different things. Maps divide the walled Old City into four quarters, yet that division doesn’t reflect the reality of mixed and diverse neighbourhoods. Beyond the crush and frenzy of its major religious sites, much of the Old City remains little known to visitors, its people overlooked and their stories untold.
Nine Quarters of Jerusalem: A New Biography of the Old City (Other Press in the North America, 2022; Profile Books in the UK, 2022) lets the communities of the Old City speak for themselves. Ranging through ancient past and political present, it evokes the city’s depth and cultural diversity. Matthew Teller’s highly original ‘biography’ features the Old City’s Palestinian and Jewish communities, but also spotlights its Indian and African populations, its Greek and Armenian and Syriac cultures, its downtrodden Dom Gypsy families and its Sufi mystics. It discusses the sources of Jerusalem’s holiness and the ideas – often startlingly secular – that have shaped lives within its walls. It is an evocation of place through story, led by the voices of Jerusalemites.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref
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Hugo Marcus (1880–1966) was a man of many names and many identities. Born a German Jew, he converted to Islam and took the name Hamid, becoming one of the most prominent Muslims in Germany prior to World War II. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp before escaping to Switzerland. He was a gay man who never called himself gay but fought for homosexual rights and wrote queer fiction under the pen name Hans Alienus during his decades of exile.
In German, Jew, Muslim, Gay: The Life and Times of Hugo Marcus (Columbia University Press, 2020), Marc David Baer uses Marcus’s life and work to shed new light on a striking range of subjects, including German Jewish history and anti-Semitism, Islam in Europe, Muslim-Jewish relations, and the history of the gay rights struggle. Baer explores how Marcus created a unique synthesis of German, gay, and Muslim identity that positioned Johann Wolfgang von Goethe as an intellectual and spiritual model. Marcus’s life offers a new perspective on sexuality and on competing conceptions of gay identity in the multilayered world of interwar and postwar Europe. His unconventional story reveals new aspects of the interconnected histories of Jewish and Muslim individuals and communities, including Muslim responses to Nazism and Muslim experiences of the Holocaust. An intellectual biography of an exceptional yet little-known figure, German, Jew, Muslim, Gay illuminates the complexities of twentieth-century Europe’s religious, sexual, and cultural politics.
Marc David Baer is professor of international history at the London School of Economics and Political Science.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
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Peter Oborne’s The Fate of Abraham: Why the West is Wrong about Islam (Simon and Schuster 2022) is as much a history of US, British, and French attitudes towards Islam and Muslims as it is about a relationship that was almost doomed from the outset. Not because of inherent problems with either the essence of the West or the essence of Islam but due to prejudice, bias, and, certainly in the 21st century, politicisation and weaponization of religion on both sides of the divide. Nonetheless, the book sketches how many of the Western and non-Western policy assumptions about Islam echo past fears, prejudices, and debates that that have fuelled a widening gap and Islamophobia.
Oborne, the scion of a military and old-style politically conservative family, is passionate but well-documented, well-researched, and well-argued, in his description of the United States, France, and Britain’s encounters with Islam and Muslims, who initially were either subjects with very different experiences of colonialism or slaves. Although these encounters vary widely, Islam, whose adherents were often not granted full and equal recognition in society, has in Oborne’s telling in the 21th century replaced replaced communism as the enemy in the post-Cold War and post 9/11 era.
Based on extensive historical research and investigative journalism, Oborne debunks myths and distortions of the truth. In doing so, he is clear about where he stands in the debate on whether non-violent political Islam poses a threat. Terms that have become fashionable such as Islamism and non-violent extremism constitute in his mind part of the vocabulary developed to force Muslims into a cultural straight jacket.
With a well-put together list for further reading and spiced with historical nuggets, Oborne’s book is a valuable and important contribution to discussions about Islamophobia, political Islam, and the relationship between the United States, European countries, and Islam – a relationship that is likely to co-shape the 21st century world order.
Dr. James M. Dorsey is an award-winning journalist and scholar, a Senior Fellow at the National University of Singapore’s Middle East Institute and the author of the syndicated column and blog, The Turbulent World of Middle East Soccer.
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One of the largely untold stories of Orientalism is the degree to which the Middle East has been associated with "deviant" male homosexuality by scores of Western travelers, historians, writers, and artists for well over four hundred years. And this story stands to shatter our preconceptions of Orientalism.
To illuminate why and how the Islamicate world became the locus for such fantasies and desires, Boone deploys a supple mode of analysis that reveals how the cultural exchanges between Middle East and West have always been reciprocal and often mutual, amatory as well as bellicose. Whether examining European accounts of Istanbul and Egypt as hotbeds of forbidden desire, juxtaposing Ottoman homoerotic genres and their European imitators, or unlocking the homoerotic encoding in Persian miniatures and Orientalist paintings, this remarkable study models an ethics of crosscultural reading that exposes, with nuance and economy, the crucial role played by the homoerotics of Orientalism in shaping the world as we know it today.
A contribution to studies in visual culture as well as literary and social history, The Homoerotics of Orientalism (Columbia UP, 2014) draws on primary sources ranging from untranslated Middle Eastern manuscripts and European belles-lettres to miniature paintings and photographic erotica that are presented here for the first time.
Joseph Allen Boone is a professor of English and gender studies at the University of Southern California and the author of Libidinal Currents: Sexuality and the Shaping of Modernism and Tradition Counter Tradition: Love and the Form of Fiction. He has received fellowships from the Guggenheim Foundation, the National Humanities Center, the Huntington, the Stanford Humanity Center, and the American Council of Learned Societies and has been in residency at the Liguria Center at Bogliasco, the Rockefeller-Bellagio Center, and the Valparaiso Foundation.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
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Western analysts have long denigrated Islamic states as antagonistic, even antithetical, to the rule of law. Mark Fathi Massoud tells a different story: for nearly 150 years, the Somali people have embraced shari'a, commonly translated as Islamic law, in the struggle for national identity and human rights. Lawyers, community leaders, and activists throughout the Horn of Africa have invoked God to oppose colonialism, resist dictators, expel warlords, and to fight for gender equality - all critical steps on the path to the rule of law. Shari'a, Inshallah traces the most dramatic moments of legal change, political collapse, and reconstruction in Somalia and Somaliland. In Shari'a, Inshallah: Finding God in Somali Legal Politics (Cambridge UP, 2021), Massoud upends the conventional account of secular legal progress and demonstrates instead how faith in a higher power guides people toward the rule of law.
Mark Fathi Massoud is professor of politics and legal studies at UC Santa Cruz, where he directs the Legal Studies Program and serves as affiliated faculty with the Center for the Middle East and North Africa. Massoud also holds an appointment as a Visiting Professor at the University of Oxford.
Sara Katz is a Postdoctoral Associate in the History Department at Duke University.
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What impact has two decades' worth of policing and counterterrorism had on the state of mind of Muslims in Britain? In The Suspect: Counterterrorism, Islam, and the Security State (Pluto Press, 2022), Rizwaan Sabir writes compellingly about his own experiences of wrongful arrest, detention and subsequent surveillance, placing these in the broader context of 21st century British counterterrorism practices and the policing of Muslims.
Writing publicly for the first time about the traumatising mental health effects of these experiences, Sabir argues that these harmful outcomes are not the result of errors in government planning, but the consequences of using a counterinsurgency warfare approach to fight terrorism and police Muslims. To resist the injustice of these policies and practices, we need to centre the lived experiences of those subjected to them and build networks of solidarity and support.
Dr Rizwaan Sabir (@RizwaanSabir) is a Lecturer (aka Assistant Professor) in Criminology at Liverpool John Moores University. His research concerns British counterterrorism policy and practice, especially the way in which counterinsurgency theory, doctrine, and practice have been integrated into the UK's domestic 'War on Terror' infrastructure.
Catriona Gold is a PhD candidate in Geography at University College London. She is currently researching the US Passport Office's role in governing Cold War travel, and broadly interested in questions of security, surveillance and mobility. She can be reached by email or on Twitter.
Listeners interested in British policing and surveillance may also appreciate this recent interview about Deep Deception: The Story of the Spycop Network, by the Women Who Uncovered the Shocking Truth (Ebury, 2022).
Catriona Gold is a PhD candidate in Geography at University College London. She is currently researching the US Passport Office's role in governing Cold War travel, and broadly interested in questions of security, surveillance and mobility.
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Of the many differences between the West and the rest of the world the issue of religiosity is one of the most striking. In the West ever fewer people belong to a religion – the number for the UK is now around 50% - and in the US around a third of people are religiously unaffiliated. But elsewhere in the world religions are growing – and in the world as a whole nearly 90% of people are religious. Robin Dunbar – Professor of Evolutionary Biology at Oxford University has been thinking about the reason for religion’s appeal for his book How Religion Evolved and Why it Endures (Oxford UP, 2022).
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
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In her latest book Journeys Toward Gender Equality in Islam (Oneworld Publications, 2022) Ziba Mir-Hosseini interviews several Muslim scholars of gender in different settings over the course of a decade. These folks are Abdullahi Ahmed An-Na’im, amina wadud, Asma Lamrabet, Khaled Abou El Fadl, Mohsen Kadivar, and Sedigheh Vasmaghi. Mir-Hosseini is a scholar of Islam, a film-maker, an anthropologist, and an activist. She is a founding member of Musawah: Global Movement for Equality in Muslim Family Laws, and the convenor of its knowledge-building initiative to rethink the notion of male authority in Muslim family laws. Currently, Mir-Hosseini is a professorial research associate at the Centre for Islamic and Middle Eastern Law at SOAS, University of London. Her other books include Marriage on Trial: A Study of Islamic Family Law in Iran and Morocco (I. B. Tauris, 1993, 2002) and Islam and Gender: The Religious Debate in Contemporary Iran (Princeton University Press, 1999). She is also co-editor of Men in Charge?: Rethinking Authority in Muslim Legal Tradition (Oneworld Academic, 2015), and co-director of two award-winning feature-length documentary films on contemporary issues in Iran, Divorce Iranian Style from 1998 and Runaway from 2001 (2001).
Ziba and the six other scholars she speaks with are contemporary influential scholars of Islam who have been working for decades on gender and social justice issues from an Islamic perspective, using Islamic sources, and in most cases, working with Islamic institutions in Muslim-majority countries. As the tittle of the book suggests, it describes these scholars’ journey toward gender equality. Some of the themes covered in the book are these scholars’ opinion on the role of Muslim institutions in bringing gender justice in Muslim societies, that of the meaning and role of the Qur’an, their approaches to sharia and fiqh, and so on.
In our conversation today, I talk with Ziba about each of the scholars covered in the book, some of the main issues and themes that arise in their journeys toward gender justice in Islam, sharia and fiqh – and in particular about the social construction of sharia – about maintaining hope and faith in working toward gender justice, about experience as a source of theological knowledge, the consequences of these scholars’ work on their lives, the future of Islamic feminism, and the work of Musawah, which is a movement for gender equality in Muslim family laws.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].
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