New Books in Islamic Studies

Dynasties Intertwined: The Zirids of Ifriqiya and the Normans of Sicily (Cornell UP, 2022) traces the turbulent relationship between the Zirids of Ifriqiya and the Normans of Sicily during the eleventh and twelfth centuries. In doing so, it reveals the complex web of economic, political, cultural, and military connections that linked the two dynasties to each other and to other polities across the medieval Mediterranean. Furthermore, despite the contemporary interfaith holy wars happening around the Zirids and Normans, their relationship was never governed by an overarching ideology like jihad or crusade. Instead, both dynasties pursued policies that they thought would expand their power and wealth, either through collaboration or conflict. The relationship between the Zirids and Normans ultimately came to a violent end in the 1140s, when a devastating drought crippled Ifriqiya. The Normans seized this opportunity to conquer lands across the Ifriqiyan coast, bringing an end to the Zirid dynasty and forming the Norman kingdom of Africa, which persisted until the Almohad conquest of Mahdia in 1160.

Previous scholarship on medieval North Africa during the reign of the Zirids has depicted the region as one of instability and political anarchy that rendered local lords powerless in the face of foreign conquest. Matt King shows that, to the contrary, the Zirids and other local lords in Ifriqiya were integral parts of the far-reaching political and economic networks across the Mediterranean. Despite the eventual collapse of the Zirid dynasty at the hands of the Normans, Dynasties Intertwined makes clear that its emirs were active and consequential Mediterranean players for much of the eleventh and twelfth centuries, with political agency independent of their Christian neighbors across the Strait of Sicily.

Matt King is Assistant Professor of Medieval History and Digital Humanities at the University of South Florida. He is also actively involved in National History Day, an outreach program that allows middle school and high school students to conduct original historical research about topics of their choice.

Luka Haeberle is an enthusiastic student of Latin American and medieval history. His main areas of interest are political economy, labor history and political theory. You can find him on Twitter: @ChepoteLuka

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In his sparkling and politically urgent new book Fear in Our Hearts: What Islamophobia Teaches Us About America (NYU Press, 2021), Caleb Elfenbein shows with precision and panache the discursive, institutional, and political conditions and processes that have normalized anti-Muslim hate in the United States, especially over the last two decades. How does fear for a caricatured and dehumanized religious minority become an entrenched part of public discourse? Elfenbein engages and answers this question through a painstaking analysis of a range of actors and discourses across the political spectrum that have contributed to establishing Islamophobia as a formidably pernicious form of violence. In our conversation, we discuss the key themes and arguments of this book that is ideally suited to be taught in various undergraduate courses, especially the introductory Islam course and Islam in North America.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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Analysts and pundits from across the American political spectrum describe Islamic fundamentalism as one of the greatest threats to modern, Western-style democracy. Yet very few non-Muslims would be able to venture an accurate definition of political Islam. Fully revised and updated, Mohammed Ayoob and Danielle N. Lussier's The Many Faces of Political Islam: Religion and Politics in Muslim Societies (U Michigan Press, 2020) thoroughly analyzes the many facets of this political ideology and shows its impact on global relations.

Marshall Poe is the founder and editor of the New Books Network. He can be reached at [email protected].

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In Sorcery or Science? Contesting Knowledge and Practice in West African Sufi Texts (The Pennsylvania State University Press, 2022) Ariela Marcus-Sells examines two Sufi Muslim theologians, known as Kunta scholars, who rose to prominence in the western Sahara Desert in the late eighteenth century. Sīdi al-Mukhtār al-Kuntī (d. 1811) and his son and successor, Sīdi Muḥammad al-Kuntī (d. 1826), influenced the development of Sufi Muslim thought in West Africa. Through textual analysis of their devotional aids, such as prayers and magic squares, we are provided a picture of their understanding of “the realm of the unseen” and the resulting practices of the “sciences of the unseen.” Marcus-Sells captures how Kunta scholars engaged with contested Sufi and Islamic praxis that contained cosmology, metaphysics, magic, sorcery, and occultism. The study also contextualizes these magical and Sufi practices within social and political context of the Saharan desert, such as Transatlantic slavery, while mapping the broader legacies of these devotional practices within Hellenistic and Arabo-Islamic worlds. The book further invites a methodological intervention in the study of religion, in terms of how scholars construct boundaries around emic and etic terminologies of magic, especially in Islamic Studies and broadly in religious studies. This remarkable book will be of interest to those who think and write about Africana religious studies, Islamic occultism, magic, Sufism, and Islam.

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Saudi global export of an ultra-conservative strand of Islam and its impact on Muslim countries and communities across the globe has been a hotly debate topic for more than two decades. The rise of jihadist groups like Al Qaeda and the Islamic State and their attacks in the United States, Europe, Asia, and Africa fuelled the debate, particularly since the September 11, 2001, strikes in New York and Washington. Critics of Saudi Arabia charge that Wahhabism and Salafism, the ultra-conservative interpretations of Islam associated with the kingdom, created the theological and ideological incubator and the breeding ground for jihadism.

Wahhabism and the World, Understanding Saudi Arabia’s Global Influence on Islam (Oxford UP, 2022) edited by Peter Mandaville constitutes one of the few, if not the first comprehensive, impassionate interrogations of the impact on the faith of Saudi financial and other support for the global spread of what Mandaville calls Saudi religious transnationalism and is more colloquially referred to with catchall phrases such as Saudi funding or support for ultra-conservatism. Mandaville’s volume with chapters that provide fresh insights into the Saudi export drive and a set of case studies illustrates that the reality of the campaign is far more complex and layered.

Interest in Saudi religious influence goes far beyond Middle East and Islam scholars and policymakers, journalists, and analysts, particularly given the dramatic social change in Saudi Arabia since King Salam ascended to the throne in 2015, and his son, Mohammed bin Salman, became the country’s effective ruler. However, social liberalization, including enhanced professional and personal opportunity for women and the creation of a Western-influenced entertainment sector has much to do with socio-political factors and little, if anything, to do with religious reform.

As a result, understanding Saudi Islam and the impact of its export that outlives the Salmans’ steep cutbacks in the funding of its global propagation coupled with their effort to alter its austere and puritan image and give it a more moderate, tolerant and outward-looking makeover remains key to understanding the geopolitics of the Middle East and the broader Muslim world. Mandaville’s volume makes a ground-breaking contribution to that understanding.

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Sylvia Chan-Malik is Associate Professor in the Departments of American and Women’s and Gender Studies at Rutgers University, New Brunswick. She talks, teaches, and writes about the intersections of race, gender, and religion, with a focus on the history and cultures of Islam and Muslims in the United States. Her research highlights the lives, voices, histories, and representations of Muslim women, and reveals how critical legacies of Black freedom, women’s agency, and global liberation struggles have continually marked U.S. Muslim women’s engagements with Islam.

She is the author of Being Muslim: A Cultural History of Women of Color in American Islam (New York University Press, 2018).

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In Innocent Until Proven Muslim: Islamophobia, the War on Terror, and the Muslim Experience Since 9/11 published in 2022 with Broadleaf Books, Maha Hilal describes how narratives of 9/11 and the war on terror have been constructed over the last twenty years and the various ways in which they have justified state violence against Muslims. Hilal offers answers to many questions, including and especially how the war on terror started, what its impact on American Muslims and Muslims abroad has been, and how to work to dismantle it.

Hilal holds a PhD in Justice, Law, and Society from American University and has received many awards, including the Department of State's Critical Language Scholarship, the Kathryn Davis Fellowship for Peace, and a Reebok Human Rights Fellowship.

The book is written accessibly, making difficult concepts and themes easy to follow and understand. It is easily assignable in undergraduate and graduate courses and makes for an essential read for policymakers and for anyone interested in the Muslim American experience post-9/11, and perhaps anyone who denies the existence of institutional Islamophobia and naively thinks the U.S. is the beacon of light and justice in the world—because this book shows with ample evidence that it’s not.

In our conversation today, Hilal tells us the story of the origins of the book, what its contributions are, what makes it different from other books on Islamophobia, the roles that U.S. presidents since 9/11 have played in reinforcing and exacerbating Islamophobic rhetoric in the U.S. We also talk about the many U.S. policies, domestic as well as international, that legitimate the existence of Islamophobic state violence, the ways in which the FBI uses informants to entrap Muslims, the legal and narrative strategies that allow for the U.S. to commit extreme forms of torture against Muslims. We end with a discussion on internalized Islamophobia and, among other things, its harmful impact on Muslim Americans.

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].

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Analyzing the spread and survival of Islamic legal ideas and commentaries in the Eastern Mediterranean and the Indian Ocean littorals, Islamic Law in Circulation: Shafi'i Texts across the Indian Ocean and the Mediterranean (Cambridge University Press, 2022) focuses on Shāfiʿīsm, one of the four Sunnī schools of Islamic law. It explores how certain texts shaped, transformed and influenced the juridical thoughts and lives of a significant community over a millennium in and between Asia, Africa and Europe. By examining the processes of the spread of legal texts and their roles in society, as well as thinking about how Afrasian Muslims responded to these new arrivals of thoughts and texts, Mahmood Kooria weaves together a narrative with the textual descendants from places such as Damascus, Mecca, Cairo, Malabar, Java, Aceh and Zanzibar to tell a compelling story of how Islam contributed to the global history of law from the thirteenth to the twentieth century.

Mahmood Kooria is a researcher at Leiden University (the Netherlands) and a visiting faculty of history at Ashoka University (India). Earlier, he worked as a postdoctoral fellow at the Dutch Institute in Morocco (NIMAR); International Institute for Asian Studies (IIAS); and African Studies Centre, Leiden (ASCL). He received his PhD in Global History from Leiden University in 2016. Before this, he studied at the Centre for Historical Studies of Jawaharlal Nehru University (New Delhi, India) for his M.A. and M.Phil. in Ancient Indian History, and at Darul Huda Islamic University and the University of Calicut (both in Kerala, India) for Bachelors. In addition to numerous academic journal articles and book chapters, he has co-edited Malabar in the Indian Ocean: Cosmopolitanism in a Maritime Historical Region (2018) and Islamic Law in the Indian Ocean World: Texts, Ideas and Practices (2022). Currently he is writing a book on the matriarchal Muslim communities in East Africa and South and Southeast Asia.

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The Jahriyya Sufis—a primarily Sinophone order of Naqshbandiyya Sufism in northwestern China—inhabit a unique religious soundscape. The hallmark of their spiritual practice is the “loud” (jahr) remembrance of God in liturgical rituals featuring distinctive melodic vocal chants.

The first ethnography of this order in any language, The Sound of Salvation: Voice, Gender, and the Sufi Mediascape in China (Columbia UP, 2021) draws on nearly a decade of fieldwork to reveal the intricacies and importance of Jahriyya vocal recitation. Guangtian Ha examines how the use of voice in liturgy helps the Jahriyya to sustain their faith and the ways it has enabled them to endure political persecution over the past two and a half centuries. He situates the Jahriyya in a global multilingual network of Sufis and shows how their characteristic soundscapes result from transcultural interactions among Middle Eastern, Central Asian, and Chinese Muslim communities. Ha argues that the resilience of Jahriyya Sufism stems from the diversity and multiplicity of liturgical practice, which he shows to be rooted in notions of Sufi sainthood. He considers the movement of Jahriyya vocal recitation to new media forms and foregrounds the gendered opposition of male voices and female silence that structures the group’s rituals.

Spanning diverse disciplines—including anthropology, ethnomusicology, Islamic studies, sound studies, and media studies—and using Arabic, Persian, and Chinese sources, The Sound of Salvation offers new perspectives on the importance of sound to religious practice, the role of gender in Chinese Islam, and the links connecting Chinese Muslims to the broader Islamic world.

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In her new book Under Siege: Islamophobia and the 9/11 Generation (McGill-Queen’s University Press, 2022) Jasmin Zine explores the experiences of Canadian Muslim youth as they navigate the landscape of Islamophobia, anti-Muslim racism, global war on terror, and the security industrial complex. By centering the voices of Muslim youth in Canada from the 9/11 generation, the study captures the complex nexus of oppressions experienced by racialized Muslims as they navigate government policies of securitization, university campus culture, news media, and popular culture. Zine also examines how Muslim youth storytellers are creating intentional and resistant counterpublics through artistic and creative productions to disrupt reductive portrayal of Muslims in Canada. The book will be of interest to those who think and write about Islamophobia, Muslim youth, and Islam in Canada, but it will also be of interest to the general reader, particularly those who work in the civic and public sectors, such as educators.

Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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