New Books in Islamic Studies

Peter Mandaville's Islam and Politics (3rd Edition; Routledge, 2020) is a basic and comprehensive account of political Islam in the contemporary world.

It provides a broad introduction to all major aspects of the interface of Islam and politics in an accessible style with sufficient depth for the academic classroom.

Features include:

Islam and Politics is followed by Wahhabism and the World: Understanding Saudi Arabia's Global Influence on Islam, a new book edited by Peter Mandaville, that explores the impact of the distinctly rigid and austere form of Islam, propagated worldwide by Saudi Arabia.

Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]

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Jeffery D. Long and Michael G. Long's Nonviolence in the World's Religions: A Concise Introduction (Routledge, 2021) introduces the reader to the complex relationship between religion and nonviolence. The meanings of both religion and nonviolence are explored through engagement with nonviolence in Hindu, Buddhist, Chinese, Sikh, Jewish, Christian, Islamic, Jain, and Pacific Island religious traditions. This is the ideal introduction to the relationship between religion and violence for undergraduate students, as well as for those in related fields, such as religious studies, peace and conflict studies, area studies, sociology, political science, and history.

Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.

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Today I talked to Christopher Clohessy about his book Angels Hastening: The Karbalāʾ Dreams (Gorgias Press, 2021),

When, on an autumn Medina night in 61/680, the night that saw al-Ḥusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muḥammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or ğinn or esteemed forbears and textured with Iraqi dust and martyrs’ blood, was the Karbalāʾ event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiḏī, stellar pupil of al-Buḫārī, and Ibn ʿAsākir, untiring chronicler of Syrian history, to bibliophile theologian Ibn Ṭāʾūs and Egyptian polymath al-Suyūṭī. But this was not Umm Salama’s only otherworldly encounter and she was not the only one to have al-Ḥusayn’s fate disturb her nights. This is their story.

Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.

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In Producing Islam(s) in Canada: On Knowledge, Positionality and Politics (University of Toronto, 2021), Amélie Barras, Jennifer Selby, and Melanie Adrian bring together twenty-nine interdisciplinary scholars of all levels to engage and reflect on how Islam and Muslims in Canada has been studied from the 1970s to the present moment. Originating from a workshop, the contributors were asked to reflect on diverse approaches to the study of Islam and Muslims in Canada, especially as it centers gender, race, religion, class, and much more. For instance, the chapters include discussions on politics of research funding, hypervisibility of studies of the hijab, surveillance by the state, and issues integration and assimilation in the Muslim diaspora. The collection also includes wonderful interviews with senior scholars in the field, such as with Jasmin Zine, Karim H. Karim and Katherine Bullock. This edited volume is an important contribution to the field of Islam and Muslim studies in Canada, as it provides a necessary introspective survey of the state of the field, while attending to regional diversities of Muslim communities and spotlighting a range of disciplinary approaches to the study. The scholarship here will be of interest to any scholar and student who is thinking of Muslim presence in the global west, while chapters that attend to methodological reflections, such as on positionality, will be particularly insightful for those who reflect on methods and will be great pedagogical tools to utilize in methods courses.

Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.

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Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character. 

In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya’s take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology.

Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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Usaama al-Azami’s Islam and the Arab Revolutions: The Ulama Between Democracy and Autocracy (Oxford UP, 2022) focuses on the responses of several prominent Muslim religious scholars towards the 2011 Arab popular revolts, particularly in Egypt, that toppled long-standing autocratic leaders. It also looks at their reaction to the subsequent military coup in 2013 that overthrw Egypt’s first and only democratically elected leader and led to the brutal and bloody repression of anti-coup protests.

However, the book’s significance goes far beyond the events surrounding the Egyptian revolt by discussing the relationship between the Muslim clergy and the state and the theology and jurisprudence that is central not only to the revolts but to the competition between major Middle Eastern and Asian Muslim-majority states in defining what constitutes Islam, and particularly moderate Islam, in an era of geopolitical transition.

Al-Azami’s narrative juxtaposes the pro-revolt legal opinions of the Qatar-backed cleric, Yusuf al-Qaradawi, widely viewed as one of Islam’s most prominent living scholars, and those of two Egyptian scholars beholden to the Egyptian state as well as two scholars who are backed by and reflect the United Arab Emirates’ militant advocacy of autocracy.

In laying bare the issues that divide the scholars, the book shines a spotlight on two of the foremost fault lines that underlie their differences: the relationship between the ruler and the ruled and how to prevent anarchy and chaos. Qaradawi rejects the principle supported by counterrevolutionary scholars of Muslims owing absolute obedience to their ruler and defends their right to oppose and peacefully resist unjust rule. Similarly, Qaradawi argues that greater transparency and accountability prevents anarchy and chaos while counterrevolutionaries believe that only strengthened autocracy can maintain order.

By laying out these different positions in great documented detail, Al-Azami ‘s book makes an important contribution to an understanding of debates among scholars in which in his words counterrevolutionaries have for now the political upper hand whilst more reform-minded clerics retain the discursive high ground.

Dr. James M. Dorsey is an award-winning journalist and scholar and a Senior Fellow at the National University of Singapore’s Middle East Institute and the author of the syndicated column and blog, The Turbulent World of Middle East Soccer.

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What role does the Islamophobic conspiracy theory of “love jihad” play in the politics of Hindu nationalist statecraft—the legal codification of Hindu nationalist ideology—in India today? In this podcast, Kenneth Bo Nielsen and Alf Gunvald Nilsen unpack this question on the basis of a recent article published in the journal Religions. The idea of love jihad, they argue, is both a conservative ideology for the governance of gender relations, and a marker that is being used to draw a line between the Hindu majority and the Muslim minority in contemporary India. Legislation to prevent love jihad is an example of how the current BJP regime in India is engaged in a project of Hindu nationalist statecraft.

Alf Gunvald Nilsen is professor of sociology at the University of Pretoria. His research focuses on the political economy of development and democracy in the global South.

Kenneth Bo Nielsen is a social anthropologist working on social movements and the political economy of development in India. In addition to working and teaching at the University of Oslo, he also manages the Norwegian Network for Asian Studies.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.

We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.

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The Ottoman Empire has been many things throughout its long history. One of the greatest and gravest threats to Christian Europe. A source of inspiration for Renaissance and Reformation thinkers. An exoticized realm of sultans, slaves and harems. An equal and key partner in the European system of international relations. And, near its end, “the sick man of Europe”.

The Ottomans: Khans, Caesars, and Caliphs (Basic Books, 2021) by Professor Marc David Baer charts the rise and fall of the Ottoman Empire, not just dealing with its sultans and military expansion, but also a wide range of topics like the roles played by women and minorities in Ottoman society.

In this interview, Marc and I talk about the Ottoman empire’s rise and “fall”—a term that may actually mischaracterize how the Ottoman Empire transformed after its heights under Selim and Suleiman. We also talk about its legacy, both for Europe and the wider world.

Marc David Baer is professor of international history at the London School of Economics and Political Science. He is the author of five books, including Honored by the Glory of Islam: Conversion and Conquest in Ottoman Europe (Oxford University Press: 2011), which won the Albert Hourani Prize, and Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide (Indiana Univeristy Press: 2020), which won the Dr. Sona Aronian Book Prize for Excellence in Armenian Studies.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Ottomans. Follow on Facebook or on Twitter at @BookReviewsAsia.

Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.

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Based on religious ethnography, in-depth interviews and archival data, Afe Adogame, Indigeneity in African Religions: Oza Worldviews, Cosmologies and Religious Cultures (Bloomsbury, 2021) explores the historical origins, worldviews, cosmologies, ritual symbolism and praxis of the indigenous Oza people in South West Nigeria. The author's locationality and positionality plugs the book within decolonizing knowledges and indigeneity discourses, thus unpacking the complexity of “indigeneity” and contributing to its conceptual understanding within socioreligious change in contemporary Africa. The future of Oza indigeneity in the face of modernity is illuminated against the backlash of encounters, contestations with multiple hegemonies, transmissions of Christianity and Islam and indigenous (re)appropriations. Thus, any theorizations of such encounters must be cognizant of instantiations of indigeneity politics and identity, culture, tradition and power dynamics. Through decolonizing burdens of history, memory and method, Afe Adogame demonstrates a framework of understanding Oza indigenous religious,sociocultural and political imaginaries.

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In his brilliant and philosophically charged new book God, Science, and Self: Muhammad Iqbal's Reconstruction of Religious Thought (McGill-Queen's UP, 2021), Nauman Faizi conducts a close and often dazzling reading of a towering yet difficult Muslim modernist text. Through a painstakingly intimate analysis of Muhammad Iqbal’s discourse on wide ranging themes including revelation, the self, knowledge, and science, Faizi shows that Iqbal’s thought houses in productive tension representational and pragmatic registers of hermeneutics. Iqbal’s hermeneutic often embodied the very objects of critique and dissatisfaction that he identified in the epistemological norms and patterns of Western colonial modernity. Faizi reads these markings and tensions not as a form of fatal contradiction but rather as the necessary wounds carried by a panoramic thinker wrestling with the significance of religious knowledge and revelation in a world beset with the malaise of modernity. This stunningly erudite book, published in the exciting new series on “Modern Islamic Thought” by McGill-Queen’s University Press, should and will be read widely.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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