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Elora Shehabuddin’s new book Sisters in the Mirror: A History of Muslim Women and the Global Politics of Feminism (University of California Press, 2021), traces the genealogy of the representation of Muslim women, and especially Bengali women, from colonial contexts to the contemporary moment. Weaving a rich analysis using diverse historical archives, the study highlights how notions of feminism did not develop in isolation, especially between the Anglo-Western world and South Asia but rather in tandem, as a result of entangled political realities, such as colonialism, partition, post-partition and the war on terror.
Sisters in the Mirror then tells a feminist story about how the changing global and local power disparities-between Europeans and Bengalis, between Muslims and non-Muslims, between Muslim feminists and Western feminists have shaped ideas about change in women's lives and also the resistance and activism that have unfolded as a result. In the postcolonial contemporary reality, which contains further economic and social imbalances, Muslim advocates for women's rights are forced to define their agendas, stories, and voices in the shadow of Western imperial and economic power. The powerful stories highlighted in this book capture that complex terrain in which justice and equality are fought for while emphasizing that no community or culture has a monopoly on how to define these concepts. This book will be of incredible interest and value to those who think and write on South Asia, feminism, and gender, especially Islamic and Muslim feminism.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.
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In How ISIS Fights: Military Tactics in Iraq, Syria, Libya and Egypt (Edinburgh UP, 2021), Omar Ashour has written a detailed and data-rich analysis of ISIS's way of war. He analyzes the tactical and operational levels of war to depict what makes ISIS successful and unique. He reveals that ISIS was tactically and organizationally innovative, redefining not just what a terrorist organization is, but what it does. Not only did SIS pioneer a number of highly innovative tactical and procedural techniques, it also built an extremely cohesive and coherent personnel structure characterized by intense loyalty, delegation and creativity. This book is essential for anyone wanting to understand what ISIS did, exactly, to gain battlefield success and what happened to cause it to lose those gains once made.
In our interview, we discuss the origin of this study, how ISIS franchises spread and cohered to the main body, its potential threats as an international terrorist organization and why it grew as quickly as it did. We also consider what the future might hold for ISIS.
Jeffrey Bristol holds a Ph.D. in Anthropology from Boston University, a J.D. from the University of Michigan and an M.A. in Middle Eastern Studies from the University of Chicago. He practices law, works as an independent scholar and serves as an officer in the US Navy Reserve. He lives with his wife and two children in Tampa, Fl.
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In his new book cum manifesto, Islamicate Cosmopolitan Spirit (Wiley-Blackwell, 2021), legendary scholar of Islam Bruce Lawrence outlines his politico-conceptual manifesto for the study and place of Islam in the modern world. He does so by expounding, lyrically and brilliantly, on the key category of his book that also forms its title: "Islamicate Cosmopolitan Spirit.” Much of the book is devoted to elaborating and nuancing what these three categories mean to Lawrence and their significance to the craft of Islamic Studies today. He also delves on some other central themes such as the notion of Persianate Cosmopolis and its importance to the manifesto he details in this book. Analytically piercing and refreshingly unhinged, this manifesto should and will be widely read and debated.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.
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Shajar al-Durr--known as "Tree of Pearls"--began her remarkable career as a child slave, given as property to Sultan Salih of Egypt. She became his concubine, was manumitted, became his wife, served as governing regent, and ultimately rose to become the legitimately appointed sultan of Egypt in 1250 after her husband's death. Shajar al-Durr used her wealth and power to add a tomb to his urban madrasa; with this innovation, madrasas and many other charitably endowed architectural complexes became commemorative monuments, a practice that remains widespread today. A highly unusual case of a Muslim woman authorized to rule in her own name, her reign ended after only three months when she was forced to share her governance with an army general and for political expediency to marry him.
Despite the fact that Shajar al-Durr's story ends tragically with her assassination and hasty burial, her deeds in her lifetime offer a stark alternative to the continued belief that women in the medieval period were unseen, anonymous, and inconsequential in a world that belonged to men. D. Fairchild Ruggles' Tree of Pearls: The Extraordinary Architectural Patronage of the 13th-Century Egyptian Slave-Queen Shajar Al-Durr (Oxford UP, 2020)--the first ever in English--places the rise and fall of the sultan-queen in the wider context of the cultural and architectural development of Cairo, the city that still holds one of the largest and most important collections of Islamic monuments in the world.
Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.
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The Ansaru Allah Community, also known as the Nubian Islamic Hebrews (AAC/NIH) and later the Nuwaubians, is a deeply significant and controversial African American Muslim movement. Founded in Brooklyn in the 1960s, it spread through the prolific production and dissemination of literature and lecture tapes and became famous for continuously reinventing its belief system. In this book, Michael Muhammad Knight studies the development of AAC/NIH discourse over a period of thirty years, tracing a surprising consistency behind a facade of serial reinvention.
It is popularly believed that the AAC/NIH community abandoned Islam for Black Israelite religion, UFO religion, and Egyptosophy. However, Knight sees coherence in AAC/NIH media, explaining how, in reality, the community taught that the Prophet Muhammad was a Hebrew who adhered to Israelite law; Muhammad’s heavenly ascension took place on a spaceship; and Abraham enlisted the help of a pharaonic regime to genetically engineer pigs as food for white people. Against narratives that treat the AAC/NIH community as a postmodernist deconstruction of religious categories, Knight demonstrates that AAC/NIH discourse is most productively framed within a broader African American metaphysical history in which boundaries between traditions remain quite permeable.
Unexpected and engrossing, Metaphysical Africa: Truth and Blackness in the Ansaru Allah Community (Pennsylvania State UP, 2020) brings to light points of intersection between communities and traditions often regarded as separate and distinct. In doing so, it helps move the field of religious studies beyond conventional categories of ‘orthodoxy’ and ‘heterodoxy’ challenging assumptions that inform not only the study of this particular religious community but also the field at large.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
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In Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab (Lexington Books, 2021), wherein Ternikar theorizes the everyday consumption of South Asian Muslim American women through case studies of their food, clothing, and social media presence. Through feminist, intersectional, and sociology of consumption theories, she provides excellent insights into the nuanced ways that these women negotiate their gendered, classed, racial, and religious identities. Far from being simply a book about the clothing styles, dietary habits and preferences, and social media presence of Muslim American women of South Asian backgrounds, it is an excellent exploration of the ways that this group of American women maintain, form, and re-invent new identities through consumption while maintaining and re-negotiating inherited ethno-religious traditions.
Farha Bano Ternikar is an associate professor of Sociology and director of Gender and Women’s Studies at Le Moyne College. She has an MA in Religious Studies and a PhD in Sociology. Her publications include “Feeding the Muslim South Asian Immigrant Family" in Feminist Food Studies (2019), “Constructing the Halal Kitchen in the American Diaspora” (2020), and “Hijab and the Abrahamic Traditions” in Sociology Compass (2010). Her publications “Ethical consumption and Modest fashion” is forthcoming in Fashion Studies Journal (Spring 2022), and “The Changing Face of Arranged Marriage irl and online in the Muslim Diaspora” in the Politics of Tradition, Resistance and Change (summer 2022).
In our interview today, we discuss the main contributions and findings of her book Intersectionality in the Muslim South Asian-American Middle Class: Lifestyle Consumption beyond Halal and Hijab, her choice to focus on upper-middle class South Asian American women, her respondents’ complex ideas of hijab, modesty, and halal consumption of food, and their presence on and consumption of social media.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at [email protected].
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Part of the series CAHIM Connecting Art Histories in the Museum, Anna McSweeney's book From Granada to Berlin: The Alhambra Cupola (Kettler Verlag, 2020) is the story of an extraordinary survivor from the Alhambra palace in Granada, Spain: the Alhambra cupola, now in the Museum of Islamic Art in Berlin. The cupola, a ceiling crafted from carved and painted wood, was made to crown an exquisite mirador in one of the earliest palace buildings of the Alhambra. The book is the cupola's biography from its medieval construction to its imminent redisplay in Berlin. It traces the long history of the Alhambra through the prism of the cupola, from the Muslim craftsmen who built it, to its adaptation by the Christian conquerors after the fall of Granada in 1492, to its creation as a heritage site. The cupola was sketched by artists from across Europe before it was dismantled by a German financier and taken to Berlin in the 19th century. It witnessed the dramatic events of the 20th century in Germany and was eventually bought by the Museum in 1978. In recent decades, the new visibility of the cupola to the wider public has prompted questions about the object and its movement from Granada to Berlin. Its removal from the Alhambra and the complex reasons behind this loss is central to this biography. Setting the cupola within the wider context of Islamic heritage, it considers the role of collecting practices in the transformation of living monuments into heritage sites in the 20th century. This book presents a focused study of this unique object that cuts across academic disciplines and geographic boundaries to reveal a new perspective on the legacy of Islamic art in Europe and its continuing relevance today.
Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.
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In her landmark new book Leaving Iberia: Islamic Law and Christian Conquest in North West Africa (Harvard UP, 2021), Jocelyn Hendrickson launches a searingly brilliant legal history centered on the question of how medieval and early modern Muslim jurists in Iberia and North Africa wrestled with various thorny questions of living under or migrating away from non-Muslim political sovereignty. This book combines meticulous social and political history with nimble and accessible readings of a vast range of sources from the Maliki School of law. What emerges from this exercise is a picture of the Maliki legal tradition in particular and Islamic law more broadly that is unavailable for predictable readings, enormously interesting, and deliciously complex. This lucid book should also be a delight to teach in various graduate and upper level under graduate courses.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.
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Ali ibn Abi Talib is arguably the single most important spiritual and intellectual authority in Islam after prophet Mohammad. Through his teachings and leadership as fourth caliph, Ali nourished Islam. But Muslims are divided on whether he was supposed to be Mohammad’s political successor and he continues to be a polarizing figure in Islamic history.
In The Prophet's Heir: The Life of Ali ibn Abi Talib (Yale UP, 2021), Hassan Abbas provides a nuanced, compelling portrait of this towering yet divisive figure and the origins of sectarian division within Islam. Abbas reveals how, after Mohammad, Ali assumed the spiritual mantle of Islam to spearhead the movement that the prophet had led. While Ali’s teachings about wisdom, justice, and selflessness continue to be cherished by both Shia and Sunni Muslims, his pluralist ideas have been buried under sectarian agendas and power politics. Today, Abbas argues, Ali’s legacy and message stands against that of ISIS, Al-Qaeda, and Taliban.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
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Most observers of Iran viewed the Green Uprisings of 2009 as a 'failed revolution', with many Iranians and those in neighboring Arab countries agreeing. In Contesting the Iranian Revolution: The Green Uprisings (Cambridge UP, 2020), however, Pouya Alimagham re-examines this evaluation, deconstructing the conventional win-lose binary interpretations in a way which underscores the subtle but important victories on the ground, and reveals how Iran's modern history imbues those triumphs with consequential meaning. Focusing on the men and women who made this dynamic history, and who exist at the centre of these contentious politics, this 'history from below' brings to the fore the post-Islamist discursive assault on the government's symbols of legitimation. From powerful symbols rooted in Shiʿite Islam, Palestinian liberation, and the Iranian Revolution, Alimagham harnesses the wider history of Iran and the Middle East to highlight how activists contested the Islamic Republic's legitimacy to its very core.
Reuben Silverman is a PhD candidate at University of California, San Diego.
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