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Contemporary historians have searched for the historical Muhammad along many paths. In Muhammad and the Empires of Faith: The Making of the Prophet of Islam (University of California Press, 2020), Sean Anthony, Professor of Near Eastern Languages and Cultures at Ohio State University, recommends employing non-Muslim and Muslim sources in tandem in order to view a fuller landscape of Late Antiquity. Anthony revisits the earliest Arabic materials, including the Qur’an, epigraphic and archeological evidence, as well as contemporaneous non-Muslim sources, and accounts preserved in the sira-maghazi literature. These make up the four cardinal sources for his historical and philological method. Anthony’s book both introduces a comprehensive portrait of the sources available for understanding Muhammad in his time period, as well as demonstrates how we can arrive at new insights through a “lateral” reading across the Late Antique period. In our conversation we discuss the earliest evidence mentioning Muhammad, non-Muslim testimonies, narratives of Muhammad under the Umayyads, reinvestigating Muhammad as a merchant, the role of the scholarly tradition in recording biographical accounts, the sira of Ibn Ishaq, how Abbasid imperial discourses shaped biographical narratives, literary conventions and cultural aesthetics of the late antique hagiographical writings, comparative readings across Late Antiquity, and future directions for historians.
Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].
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The 1930s-40s expansion of the Japanese empire was marked by significant interest among Japan-based scholars and policy-makers in China’s Muslim population and how best to write them into a new pan-Asian story. At the very same time, as Kelly Hammond shows in China's Muslims and Japan's Empire: Centering Islam in World War II (UNC Press, 2020), members of this longstanding community of Sino-Muslims were themselves engaged in numerous complex debates over culture and identity, and their place in an emerging post-dynastic China and a wider Islamic world. Choosing to reciprocate Japanese interest was thus just one possible path.
Expertly navigating the multi-layered, transnational concerns which are brought into focus by the twentieth-century encounter between Japanese Empire, Chinese Nationalism and Sino-Muslims, Hammond reframes our understanding of wartime East Asia. From global developments stretching as far afield as Central Asia, Fascist Italy and Nazi Germany to the more intimate everyday experiences of Sino-Muslims caught between imperial spaces, the author offers a rich and little-told account of a particularly febrile period of recent history, as well as charting developments which continue to resonate in international relations and domestic minority policies to this day.
Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.
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The Routledge Handbook of Islam and Gender (Routledge, 2020), edited by Justine Howe, includes an excellent introduction to Islam and gender as well as to the volume and 31 content chapters, written by national and international, and established and emerging scholars. It encompasses a wide range of scholarship on many themes in the study of gender and Islam, including sex, sexuality, masculinity, femininity, women’s lived experiences, female authority, fertility, and queerness. It is organized in seven parts, which are: foundational texts in historical and contemporary contexts; sex, sexuality, and gender difference; political and religious displacements; negotiating law, ethics, and normativity; vulnerability, care, and violence in Muslim families; and representation, commodification, and popular culture. Each section utilizes various approaches, theories, and methods in understanding Islam, and examines key questions and debates in the specific area the chapters fall in.
The book makes for an excellent introduction to Islam and gender, its audience not limited to specialists and experts of Islam, but also undergraduate and graduate students of Islam, gender, religion, Anthropology, History, Sociology, to name a few. It is an essential pedagogical tool for the classroom, as well as an essential reference for any researcher of Islam.
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In The Occupied Clinic: Militarism and Care in Kashmir (Duke UP, 2020), Saiba Varma explores the psychological, ontological, and political entanglements between medicine and violence in Indian-controlled Kashmir—the world's most densely militarized place. Into a long history of occupations, insurgencies, suppressions, natural disasters, and a crisis of public health infrastructure come interventions in human distress, especially those of doctors and humanitarians, who struggle against an epidemic: more than sixty percent of the civilian population suffers from depression, anxiety, PTSD, or acute stress. Drawing on encounters between medical providers and patients in an array of settings, Varma reveals how colonization is embodied and how overlapping state practices of care and violence create disorienting worlds for doctors and patients alike. Varma shows how occupation creates worlds of disrupted meaning in which clinical life is connected to political disorder, subverting biomedical neutrality, ethics, and processes of care in profound ways. By highlighting the imbrications between humanitarianism and militarism and between care and violence, Varma theorizes care not as a redemptive practice, but as a fraught sphere of action that is never quite what it seems.
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The violent disintegration of Yugoslavia and the cultural and economic dispossession caused by the collapse of socialism continue to force Muslims in Bosnia and Herzegovina to reconfigure their religious lives and societal values. David Henig draws on a decade of fieldwork to examine the historical, social, and emotional labor undertaken by people to live in an unfinished past--and how doing so shapes the present. In particular, Henig questions how contemporary religious imagination, experience, and practice infuse and interact with social forms like family and neighborhood and with the legacies of past ruptures and critical events. His observations and analysis go to the heart of how societal and historical entanglements shape, fracture, and reconfigure religious convictions and conduct.
Provocative and laden with eyewitness detail, Remaking Muslim Lives: Everyday Islam in Postwar Bosnia and Herzegovina (U Illinois Press, 2020) offers a rare sustained look at what it means to be Muslim and live a Muslim life in contemporary Bosnia and Herzegovina.
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In Tony K. Stewart’s book, Witness to Marvels: Sufism and Literary Imagination (University of California Press, 2019), we are taken into the imaginal realms of ogres, fairies, Sufi pirs and piranis and Hindu gods and goddess. The study focuses on pir katha, the fictional stories and hagiographies that features Sufi saints and complex cosmologies and highlights the generative capacity of literary cultural productions, as they provide fascinating insights into religious ideals of the Bangla-speaking world but also broadly South Asia. These stories, some which continue to live on through performance spaces into the modern period, are important textual traditions that invite its readers into marvelous worlds, where the characters and storylines requires one to explore and re-imagine how Islam and Hinduism interacted and transformed the landscape of the pre-modern Bengali world, such as through processes of continuity and adaptation, as opposed to fissures and disruptions, as we so often think. The book will be of interest to scholars who work on Islam in South Asia, as well as those who engage in literary studies, while the stories translated here will be a great resource for courses that engage in South Asian Islam.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.
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Visitors around the world have travelled to Europe to see the tall spires and stained glass windows of the continent’s Gothic cathedrals: in Cologne, Chartres, Milan, Florence, York and Paris. The trappings of Gothic architecture have become shorthand for “medieval Europe”.
Yet in Stealing from the Saracens: How Islamic Architecture Shaped Europe (Hurst: 2020), Diana Darke investigates the Islamic origins of Gothic architecture, tracing its history through pre-Islamic Syria through the Islamic empires to the tall European cathedrals between the 12th and 17th centuries. The book sold out on its first day of sale, in part due to its review in The Guardian, which called the book "an exhilarating, meticulously researched book that sheds light on centuries of borrowing."
In this interivew, Diana Darke and I talk about the origins of what we consider to be “Gothic architecture”, how those styles came to Europe, how this history of cultural and intellectual exchange may have gotten lost, and what we miss when we code something as fully “European”, fully “Islamic”, or fully any kind of culture.
Diana Darke is an Arabist and cultural expert who has lived and worked in the Middle East for over thirty years. Among her better-known books are The Merchant of Syria: A History of Survival and My House in Damascus: An Inside View of the Syrian Crisis.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, where you can find its review of Stealing from the Saracens. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at @nickrigordon.
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In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
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Muslim Women’s Rights: Contesting Liberal-Secular Sensibilities in Canada (Routledge 2019) By Tabassum Fahim Ruby follows the legal debates and public discussions that surrounded the proposed shari‘ah tribunals in Canada from 2003 to 2006. In her close readings and discourse analysis of the public and media scrutiny that followed this discussion, Ruby found that these debates existed at the nexus of complex assumptions about human rights discourses, liberal-secular sensibilities, and law, which all hinged on narratives of western modernity and progress and were set against notions of Muslim women’s rights and agency, or lack thereof. By tracing discourses surrounding Islamic family law and practices of faith-based arbitration in Canada, the study problematizes conceptions of multiculturalism, secularism, and human rights discourses, while further contributing to discussion of contemporary Islam and gender by drawing on postcolonial, antiracist, and transnational feminist studies by focusing on Muslim women’s rights. This book will be of interest to scholars who think and write about women and gender in Islam, especially in Canada, the United States and western Europe, along with those who are interested in human rights and Islamic law. It will also be a great text to include in courses on Islam and gender, and contemporary Islam.
Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected]. You can follow her on Twitter via @shobhanaxavier.
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David Rundell brings to his book, Vision or Mirage: Saudi Arabia at the Crossroads (I. B. Tauris, 2020), a granular analysis and insider’s understanding of the inner workings of the kingdom garnered as a US foreign service officer who served a total of 15 years in the country.
Rundell skilfully weaves history into a multi-layered portrait of the transformation for good and bad that Saudi Arabia is experiencing under King Salman and Crown Prince Mohammed bin Salman.
The former diplomat illustrates Salman’s long-standing focus on combatting corruption with the picture he paints of his governing of the Saudi capital Riyadh for nearly five decades before ascending to the throne.
Anti-corruption has played a dramatic role since Salman became king in solidifying and concentrating power in the kingdom and breaking with a past of slow and gradual change, introducing instead rapid reforms with little consultation.
To do so, Salman picked his son, Mohammed, as crown prince because he saw in him a bulldozer with the needed ambition, drive, and ruthlessness to undermine traditional pillars of support of the Saudi system like elite cohesion and the maintenance of rival armed forces.
Elite cohesion was disrupted by disenfranchising or subjugating key elements of the Saudi power structure, including included significant segments of the bloated ruling Al Saud family and the religious establishment, who would have likely slowed down or opposed reforms that would enable economic diversification and a reduction of the kingdom’s dependence on oil exports.
In doing so, Rundell argues that Salman may have made Saudi Arabia less stable particular in a country in which absolute political and military power has been concentrated in the hands of one man and a population that is in majority young and aspires for greater transparency and accountability.
Identifying a defeat in the war in Yemen or a failure to make good on promises of job creation as potential catalysts of resistance to the rule of the Salmans, Rundell warns that any organized opposition would be cloaked in the mantle of religious ultra-conservatism rather than concepts of secularism or democracy.
In the ultimate analysis, Rundell has produced one of the most historically grounded and informed evaluations of the significant change Saudi Arabia is experiencing and the prospects and pitfalls of far-reaching of social and economic reforms while severely curtailing political rights.
The curtailing, mass arrests of religious and more secular activists, and the killing in 2018 of journalist Jamal Khashoggi in the Saudi consulate in Istanbul have already cost the kingdom dearly in terms of its reputation, complicating its diplomatic relations with the West at a time of a global economic downturn.
Rundell’s book constitutes a major contribution to a mushrooming literature on Saudi Arabia, a country that has long been and in many ways still is cloaked in secrecy.
Dr. James M. Dorsey is an award-winning journalist, senior fellow at Nanyang Technological University’s S. Rajaratnam School of International Studies in Singapore and the National University of Singapore’s Middle East Institute, and the author of the syndicated column and blog, The Turbulent World of Middle East Soccer
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