New Books in Islamic Studies

How was the relationship between Muslim and non-Muslim communities theologically and spatially imagined in the premodern world? How did religious hierarchies map onto notions of place and spatial distinction and hierarchies? In her dazzling new book Minding their Place: Space and Religious Hierarchy in Ibn al-Qayyim’s Aḥkām ahl al-Dhimma (Brill, 2020), Antonia Bosanquet addresses these questions through a detailed and theoretically charged reading of the famous and crucially important legal text/compendium Aḥkām ahl al-Dhimma by Ibn al-Qayyim al-Jawzīyah (d.1350). Bosanquet forcefully argues that one must approach this text not just as a legal compendium, but as a critical repository of premodern Muslim social imaginaries on the question of interreligious difference. In our conversation, we discuss a range of issues including literary precedents for Aḥkām ahl al-Dhimma, spatial mappings and religious hierarchies, “relational” space and everyday Muslim-non-Muslim encounters, and the eschatological status of non-Muslim children. This lucidly written and analytically exciting book will spark interest among specialists and non-specialists alike.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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Over the nearly two decades that they have each been conducting fieldwork in the Arabian Peninsula, Ahmed Kanna, Amélie Le Renard, and Neha Vora have regularly encountered exoticizing and exceptionalist discourses about the region and its people, political systems, and prevalent cultural practices. These persistent encounters became the springboard for this book, a reflection on conducting fieldwork within a "field" that is marked by such representations. The three focus on deconstructing the exceptionalist representations that circulate about the Arabian Peninsula. They analyze what exceptionalism does, how it is used by various people, and how it helps shape power relations in the societies they study. They propose ways that this analysis of exceptionalism provides tools for rethinking the concepts that have become commonplace, structuring narratives and analytical frameworks within fieldwork in and on the Arabian Peninsula. They ask: What would not only Middle East studies, but studies of postcolonial societies and global capitalism in other parts of the world look like if the Arabian Peninsula was central rather than peripheral or exceptional to ongoing sociohistorical processes and representational practices? The authors explore how the exceptionalizing discourses that permeate Arabian Peninsula studies spring from colonialist discourses still operative in anthropology and sociology more generally, and suggest that de-exceptionalizing the region within their disciplines can offer opportunities for decolonized knowledge production.

This interview is part of an NBN special series on “Mobilities and Methods.”

Ahmed Kanna is Associate Professor of Anthropology at University of the Pacific. He is author of Dubai: The City as Corporation, and has published articles in peer-reviewed journals including Cultural Anthropology, International Journal of Middle East Studies and Journal of Urban Affairs.

Amélie Le Renard is Sociologist and Researcher at the Centre National de la Recherche Scientifique, and author of A Society of Young Women.

Neha Vora is Associate Professor of Sociology and Anthropology at Lafayette College, and is author of Impossible Citizens and Teach for Arabia. Follow her on Twitter @nativeinformant.

Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City & Society, entanglements: experiments in multimodal ethnography, and Anthropology News.

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The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the Shah jo Risalo by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was informed by Hinduism, Ismailism, and Sikhism, but also the mediums of the printing presses, libraries and bookshops. The book’s rich textual and historical analysis provides productive insights to how we can think about the formation of Sufism as a devotional regime of knowledge and how notions of Sufism were informed not only by mystical philosophies and religious practices by Sufis themselves, but also by colonialism, literary practices and social and economic realities.

Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected] . You can follow her on Twitter via @shobhanaxavier

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Muhammad's Body: Baraka Networks and the Prophetic Assemblage by Michael Muhammad Knight (UNC Press, 2020) joins the emerging subfield of literature in Islamic Studies exploring embodiment and materiality as concepts for making sense of the spatial and temporal developments of Muslim subjectivities. Knight’s monograph is the first to delve into these themes as it concerns the Prophet Muhammad’s body and its functions, relationships, representations, symbolism, and postmortem contestations within Islamic literature. Knight analyzes Sunni hadith and sira texts from the eighth through the eleventh centuries CE to understand how conceptions of the Prophet’s body—from its physical features to its metaphysical qualities—shaped constructions of masculinity, authority, and power for the Prophet’s Companions as well as for those who followed in the centuries after them. By foregrounding his analysis in the Islamic concept of baraka—a kind of beneficent force of divine origin—and drawing from contemporary theoretical insights, Knight illuminates how the Prophetic body functioned as a crucial site of legitimation for his followers from the Prophet’s time until the present day. Muhammad’s Body is a welcome addition to the subject of embodiment in Islamic Studies.

Asad Dandia is a graduate student of Islamic Studies at Columbia University.

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Ibn Taymiyya is one of the most prolific and influential Islamic thinkers to date, and was even the only pre-modern Muslim author cited in the 9/11 Report. His supporters and detractors alike have engaged his scholarship extensively for hundreds of years, and Hoover’s monograph, Ibn Taymiyya (2020), in English, as part of Oneworld’s “Makers of the Muslim World” series therefore offers an invaluable contribution to existing literature on Ibn Taymiyya.

In our interview, Professor Hoover and I discuss the reasons for Ibn Taymiyya’s popularity, including his time in prison and controversial views on marriage, interfaith relations, and mysticism. Hoover’s monograph goes beyond a simple introduction to Ibn Taymiyya’s life and works and instead explores the prolific thinker in great detail, in terms of his own scholarship as well as reception history. Unsurprisingly, Hoover’s previous scholarship on Ibn Taymiyya (including a monograph on theodicy, as well several articles that explore Ibn Taymiyya’s thought broadly) informs the current work by allowing the author to write from an already expert vantage point. The bibliography is extensive and complements Hoover’s extant bibliography of Taymiyyan studies scholarship, hosted on his personal website. The book is sure to appeal to a broad range of audiences, including journalists, political scientists, and religion scholars.

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John Tolan’s latest book Faces of Muhammad: Western Perceptions of the Prophet of Islam from the Middle Ages to Today (Princeton UP, 2019) is a fascinating and rich survey of the complex perceptions of Muhammad as understood by Christian Europeans. Using sources that range from art to literature to history to theater to religion, Tolan shows that portrayals of Muhammad are varied and complex – indeed contradictory – and reveal more about the context in which these images appear than about Muhammad or Islam. In other words, the non-Muslim European discourse on Muhammad reflects the writers’ own preoccupations at home. Views about Muhammad are varied and complex, Tolan argues, and not always negative as is often highlighted. Sure, Muhammad is a false prophet, a heretic, a trickster, an idol, in some cases, but he’s also a role model, a hero, a great leader in others, sometimes in the same time period. For instance, while during the Crusades, Muhammad is a false prophet and the primary opponent of the Christian writers, during the Protestant Reformation, the prophet of Islam is received more positively, although not consistently: he is instrumentalized in the polemics between the various Christian groups such that each group – specifically the Protestants, the Catholics, the Unitarians – hold differing views on Muhammad, and parallels are drawn between him and the writer’s contemporary heroes or opponents.

In today’s discussion, Tolan shares with us the primary contributions and arguments of the book, including specific depictions of Muhammad and the contexts that shape them, legends associated with Muhammad involving bulls and doves and floating coffins, the Christian doctrine of Immaculate Conception and its relevance to Muhammad, Jewish authors’ perception of and relationship with Muhammad, and more. 

Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and interreligious marriage. She has a YouTube channel called What the Patriarchy, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy; the vlog is available at https://www.youtube.com/whatthepatriarchy. She can be reached at [email protected].

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In many popular accounts of contemporary “Western” society there is an inherent contradiction between the principles underlying liberal secularism and Islam. This type of binary discourse about “religion” and “secular” naturalizes these differences and promotes the seeming rigidity of the two categories. But secularism is much messier than that.

Danielle Haque, Associate Professor at Minnesota State University, Mankato, questions this simplistic narrative in her new book Interrogating Secularism: Race and Religion in Arab Transnational Art and Literature (Syracuse University Press, 2019). She deconstructs liberal accounts of secularism through an examination of the work of authors and artists from ethnic and religious minorities. The literary and visual economies that inform their art demonstrates that secular values are not always neatly distinguished from religious principles nor are spiritual forms necessarily steeped in tradition. In our conversation we discuss secular ideologies, contemporary orientalism, the racialization of Muslims, the War on terror, state surveillance, visual and literary cultural production, transnational identities, publishing norms, museum practice, human rights discourses, Muslim feminist praxis, and LGBTQ identities.

Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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In her stunning and conceptually adventurous new book Emotions and Modernity in Colonial India: From Balance to Fervor (Oxford University Press, 2020), Margrit Pernau examines the varied and hugely consequential expressions of and normative investments in emotions in modern South Asian Muslim thought. By considering a wide array of sources including male and female reformist literature, poetry, newspapers, journals, sermons, and much more, Pernau explores the question of how the career of Islam in colonial India saw a paradigmatic shift from emphasis on balance or ‘adl to fervor and ebullience (josh). The intensification rather than the retreat of emotion represents a major feature of South Muslim scholarly thought and culture in late nineteenth and early twentieth century, Pernau convincingly demonstrates. Through the specific case study of modern South Asian Islam, she also presents and argues for novel conceptualizations of modernity as a lived and analytical category, marked not by just the disciplining of the body and emotions, but one infused with emotional politics, passions, and communities. This riveting read will fascinate and interest not only Islam and South Asia specialists, but anyone interested in the interaction of modernity, emotion, religion, and politics.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.

Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.

Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at [email protected].

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Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World (Stanford University Press, 2020) by Tahseen Shams (Assistant Professor of Sociology at the University of Toronto) reconceptualizes the homeland-hostland dyad. Drawing from the experiences of diasporic South Asian Muslim community in America, namely Bangladeshis, Pakistanis, and Indians, Shams introduces an innovative conceptual notion of “elsewhere” which informs her new multicentered approach to the study of globalized immigrant identities. Using ethnographic study, social media analysis, and autoethnographic reflections, she provocatively highlights how for her varied participants, their identities as South Asian Muslim Americans were not only informed by their perception of sending and receiving countries, but also was defined by societies beyond these nation states, especially those that defined their sense of an ummatic connection, such as to countries in the Middle East. In such instances, affinities to elsewhere informed South Asian American Muslim’s political and social mobilizations, such as during American presidential elections or in their other social justice involvement. At the same time, other elsewhere events, such as an ISIS attack in a European country, further altered their experiences as Muslims in America. The conceptual paradigm of “elsewhere” in this study productively shifts homeland-hostland dynamics beyond a simple binary and further challenges us to rethink how homeland politics, global Muslim events, and hostland reception dynamics complicate diasporic identity formation in a globalized and transnational context. This book will be of interest to those who work on international migration, diaspora studies, South Asian Islam, and Islam in America.

Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected]

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