New Books in Islamic Studies

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.

Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria.

Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

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In his groundbreaking new book, Alef is for Allah: Childhood, Emotion, and Visual Culture in Islamic Societies (University of California Press, 2018), Jamal Elias takes his readers on a riveting intellectual tour thematically centered on the interaction of childhood, visual culture, and affect in contemporary Muslim majority societies, and in Muslim intellectual thought more broadly. Drawing on while also significantly extending and reworking recent theoretical explorations in the field of affect theory, Elias interrogates, with lucidity as well as with dazzling insight, the promises, aspirations, and tensions invested in childhood and the figure of the child in Muslim visual culture. Elias convincingly shows that not only is childhood itself a concept and construct fraught with ambiguity, but also that the mobilization of the ideal child through material and visual culture can take remarkably malleable forms and purposes. Alef is for Allah moves seamlessly between such varied contexts as Iran, Turkey, and Pakistan to illumine the depth and diversity of the intersection of piety, nationalism, and visual culture in Islam and Muslim societies. This lyrically written book also includes incredible and excellently presented images making it particularly well suited for undergraduate and graduate seminars on material Islam, Muslim visual culture, affect studies, and childhood studies.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at [email protected]. Listener feedback is most welcome.

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George Mason University professor Ben Gatling’s debut book, Expressions of Sufi Culture in Tajikistan (University of Wisconsin Press, 2018), is a beautifully written ethnography exploring the lives, religious practice, and narratives of Sufi believers near Dushanbe, Tajikistan. Through close examination of historical narratives, nostalgia, material practice, ritual, and more, Ben shows how his interlocutors link their faith and their practice with the religious and expressive traditions of Central Asian Islam. The alternative temporalities and asynchronies present in these narratives provide persuasive counter-narratives to the Tajik state’s ideologies.  At the same time, he shows that reading these narratives “simply” as resistance is not accurate, but as a way of shaping their own experiences of the present.

Timothy Thurston is Lecturer in Chinese Studies at the University of Leeds. His research examines language at the nexus of tradition and modernity in China’s Tibet.

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After years of being overlooked, there has been a growing interest among academic historians in the history of Turkish Guest Workers in West Germany. In her new book, Turkish Germans in the Federal Republic of Germany: Immigration, Space, and Belonging, 1961-1990 (Cambridge University Press, 2018), Sarah Thomsen Vierra examines the experience of Turkish immigrants in Berlin. Focused on social history, she synthesized evidence from oral histories, archives, memoirs, and newspapers. Building upon research from a dissertation that won the German Historical Institute’s Fritz Stern Prize, the book analyzes how the first and second generations of Turkish Germans created local spaces where they belonged despite feelings of disillusionment with nationalist xenophobia. It also includes much analysis about the role of women in the guest worker program and its aftermath. Thomsen’s book is essential for anyone interested in the modern history of European migration. Sarah Thomsen Vierra teaches at New England College.

Michael E. O’Sullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.

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Sounding Islam: Voice, Media, and Sonic Atmospheres in an Indian Ocean World(University of California Press, 2018) by Patrick Eisenlohr is an exciting ethnographic study of Mauritian Muslims’ soundscapes. Through the exploration of na‘t, or devotional poetic recitations that honor the prophet Muhammad, Eisenlohr captures the sensory dimension of Islam, particularly through a linguistic anthropological analysis of performance, poetry, and acoustics. The book situates Mauritian Muslim’ practices and devotions within the context of Islamic piety both across the Indian Ocean but also through a transnational and diasporic lens. In doing so, it highlights the sectarian differences that follow the performance of na‘t within the Muslim world, signaling to the intersubjectivity of Islamic piety. The study challenges scholars of Islam to take sonic atmospheres seriously, especially as it provides key insights into Islamic identity formation, piety, and ritual practices.

Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at [email protected].

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From Indonesia’s declaration of independence in 1945 up until today, the relationship between Indonesian nationalism, Islam, and modernity has been a key subject of debate. One of the central figures in this debate was the great writer, journalist, public intellectual – and pious Muslim from Minangkabau, West Sumatra, Haji Abdul Malik Karim Amrullah, better known by his pen-name, Hamka. Largely self-taught, Hamka was one of Indonesia’s most prolific writers. Between the 1920s and his death in 1981 he penned novels, short stories, biographies, memoirs, self-help books, travel books, histories, and many studies of Islam, including a famous thirty-volume commentary on the Qur’an. In Hamka's Great Story: A Master Writer’s Vision of Islam for Modern Indonesia (University of Wisconsin Press, 2016), James R. Rush traces the development of Hamka’s thinking as expressed through these works against the backdrop of Indonesia’s tumultuous modern history, including late Dutch colonial rule, the Japanese occupation, the Indonesian revolution, the Sukarno years, and the New Order military dictatorship under Suharto.

Since the end of the New Order regime in 1998 some scholars have referred to a "conservative turn" in Islam in Indonesia. Listen to James Rush explain how an appreciation of Hamka and his influence in twentieth century Indonesia can help us better understand what is happening in Indonesian Islam today.

Listeners of this episode might also enjoy listening to:

Vanessa Hearman, Unmarked Graves: Death and Survival in the Anti-Communist Violence in East Java, Indonesia.Anthony Reid, A History of Southeast Asia: Critical Crossroads

Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: [email protected]

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In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought. With his new book, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), Hüseyin Yılmaz uses the Ottoman notion of the caliphate to push back against that assumption: he demonstrates how a new understanding of the caliphate was developed by Ottoman thinkers, by engaging with those that came before them as well as their own lived present.  But Yılmaz goes beyond simply addressing the caliphate and political thought. Caliphate Redefined represents one of the first major studies of pre-modern Ottoman thought, mapping out the field for the benefit for all of those who engage with it. Furthermore, Yilmaz pushes implicitly and forcefully for recognition of Turkish as a critical language in Islamic intellectual history, acknowledging its contribution to the Islamic thought canon.  Finally, Caliphate Redefined is a stunning study of Sufism in the Turkish-speaking context, allowing us a glimpse of Sufism’s intellectual history and how it intersects and encompasses different aspects of Muslim life.

Huseyin Yilmaz is associate professor at George Mason University. He holds a Ph.D. in History and Middle Eastern Studies from Harvard University. His research interests focus on the early modern Middle East including political thought, geographic imageries, social movements, and cultural history. He is also the Director of the Ali Vural Ak Center for Global Islamic Studies at George Mason University. Prior to his appointment at George Mason, he taught for the Introduction to the Humanities Program and Department of History at Stanford University and the Department of History at University of South Florida. His new book, the subject of our interview, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), is the first comprehensive study of pre-modern Ottoman political thought and focuses on the intersection of mysticism and the definition of authority.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

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McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with!

Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.

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Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, Alireza Doostdar’s The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny (Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern Muslim intellectual traditions with modern scientific notions of empiricism, and the negotiation of secrecy and revelation in hagiographies. The Iranian Metaphysicals is an incredible scholarly achievement that will be debated and discussed for many years, and will make a great text to wrestle with in the classroom as well.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at ([email protected]). Listener feedback is most welcome.

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Aasim Sajjad Akhtar’s The Politics of Common Sense: State, Society and Culture in Pakistan(Cambridge University Press, 2018) is an incisive study of continuity as well as change in Pakistan that has moved the country towards religious conservatism and increased authoritarianism. Akhtar, a political scientist and self-confessed left-wing activist, documents the development of political power in Pakistan that with the military dictatorship in the 1980s of General Zia ul-Haq ended an era of more liberal and left-wing politics and put the country on a path of right-wing religious ultra-conservatism from which it has yet to deviate. In tracking that development, Akhtar’s book makes a significant contribution by focussing not only on its ideological but also its economic aspects as well as the religious right’s appeal to urban shopkeepers and traders. He projects the religious right as a vehicle for subordinate classes to access the state and claim a stake in status quo politics. Akhtar’s contribution with this book is also his analysis of the waning of counter-hegemonic and transformative politics in Pakistan. Akhtar notes that the perceived benefits of carving out a stake in a patronage-based system far outstrip the cost and risk of efforts to transform the system. It is that cost-benefit analysis that has given Pakistan politics resilience and undergird a system in which religion is the ultimate source of legitimacy at the expense of any opposition to class and state power. In looking at how subordinate classes cope through the politics of common sense, Akhtar’s book represents a significant and innovative addition to the study not only of Pakistan but of an era in which religious, nationalist and populist forces are on the rise.

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