New Books in Islamic Studies

By Marshall PoeReligion & Spirituality Islam

New Books in Islamic Studies episodes

November 28, 2018 Sumantra Bose, "Secular States, Religious Politics, India, Turkey and the Future of Secularism" (Cambridge UP, 2018)
Sumantra Bose's new book Secular States, Religious Politics, India, Turkey and the Future of Secularism (Cambridge University Press, 2018) is a fascinating comparison of the rise of religious parties in the non-Western world’s two major attempts to establish a post-colonial secular state. The secular experiments in Turkey and India were considered success stories for the longest period of time but that has changed with the rise of President Recep Tayyip Erdogan’s Justice and Development Party in Turkey and Prime Minister Narendra Modi’s Bharatiya Janata Party in India and the capture of state power by political forces with an anti-secular vision of nationhood. In his ground-breaking book, Bose attributes the rise of secularism to the fact that non-Western states like Turkey and India never adopted the Western principle of separation of state and church and instead based their secularism on the principle of state intervention and regulation of the religious sphere. In doing so, Bose distinguishes between the embedding of secularism in Turkey in authoritarianism entrenched in the carving out of the modern Turkish state from the ruins of the Ottoman Empire and the fact that secularism in India is rooted in culture and a democratic form of government. With the anti-secular trend in Turkey and India fitting into a global trend in which cultural and religious identity is gaining traction, Bose’s study constitutes a significant contribution to the study of the future of secularism and the often complex relationship between religious parties and the secular state.
James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.

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59 min
November 12, 2018 Shenila Khoja-Moolji, “Forging an Ideal Educated Girl: The Production of Desirable Subjects in Muslim South Asia” (U California Press, 2018)
Shenila Khoja-Moolji’s Forging an Ideal Educated Girl: The Production of Desirable Subjects in Muslim South Asia (University of California Press, 2018) is a pathbreaking and incredibly timely monograph that combines tools of education studies, gender studies, and post-colonial genealogy to interrogate the promises and paradoxes invested in the idea of girls’ education. Shifting her camera of analysis between global discourses on female education and empowerment and the translation of those discourses in the form of educational policies, cultural developments, and political maneuverings in post-colonial societies like Pakistan, Khoja-Moolji masterfully unveils the fraught nature of an otherwise often taken for granted ideal of girls’ education. Through a close and careful reading of varied and often colorful state and non-state archives, this book traces the often contingent and contradictory projects of nationalism and citizenship reflected in competing imaginaries of the ideal of an “educated girl” over time, with a focus on the context of Pakistan. This remarkably lucid text will be widely read by scholars of education, gender, South Asia, and post-colonial thought, and will also make an excellent choice for undergraduate and graduate seminars.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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42 min
November 05, 2018 Daniel Stolz, “The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt” (Cambridge UP, 2018)
Both a history of science and a history of Islam, The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy, looking at how astronomy tied together the state and religious practice. We talk about how religious authority was negotiated through astronomy, the zij (the genre of astronomic handbooks used by astronomers), translation, and how print affected the distribution of astronomic knowledge. Stolz also contends with the specter of the nahda, or the Arabic language intellectual renaissance, and he tells us how he deals with it in his work. As always, we check in with the field of Middle Eastern history and ask what one should do with increasingly limited access to archives.
Daniel Stolz is an assistant professor at University of Wisconsin, Madison. He was previously a visiting assistant professor of history at Northwestern University, where he was also affiliated with the Science in Human Culture Program. He received his PhD from Princeton University in Near Eastern Studies. He is a historian of the modern Middle East, specializing in Egypt and the late Ottoman Empire. He is the author of many articles on science and religion in Egypt and the monograph discussed in this interview.
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

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58 min
October 31, 2018 Anand Taneja, “Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi”
Anand Taneja’s Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Stanford University Press, 2017) is a landmark publication that interrogates modes of religious practice and imaginaries of time that disrupt dominant claims and narratives of the post-colonial state about religion and religious identity. Centered on the ruins of Firoz Shah Kotla in Delhi, this book brings into view visions of sovereignty, ethics, hospitality, and inter-communal encounters that rescue Islam in modern South Asia from the suffocating pressures, anxieties, and amnesias of nationalist politics and historiographies. Conceptually bold, ethnographically vivacious, and historically grounded, this book masterfully carries a tragic sensibility while also offering provocative avenues of hope and optimism. Written with poetic eloquence and lyrical command, this book will not only be widely read and debated by scholars of South Asia, Islam, and religion, it also cries out for adoption as what will surely become a Bollywood blockbuster.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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56 min
October 24, 2018 Patricia Lorcin and Todd Shepard, “French Mediterraneans: Transnational and Imperial Histories” (U Nebraska Press, 2016)
Following a 2011 meeting of the annual Mediterranean Workshop at the University of Minnesota, Patricia Lorcin (a co-convener) approached Todd Shepard (one of the workshop participants that year) about editing a volume focused on the Mediterranean in the modern period. From the beginning, these two editors of French Mediterraneans: Transnational and Imperial Histories (University of Nebraska Press, 2016) envisioned a collection that would bring together authors whose work pushes against the boundaries of French and European history (from outside of and within these regional fields). Analyzing the history of the Mediterranean as geographic, social, cultural, political, intellectual, and discursive space from the nineteenth century to the era of decolonization, the book offers a critical history of the region understood in its transnational and imperial complexity.
The volume is organized in three parts. Focused on maps and mapping, the first includes essays by Ali Yaycioglu, Ian Coller, Andrew Arsan, and Spencer Segalla. Examining frameworks of migration, the next section features essays by Edhem Eldem, Marc Aymes, Julia Clancy-Smith, and Mary Dewhurst Lewis. In the third part of the collection, authors Sarah Stein, Susan Miller, Ellen Amster, and Emma Kuby interrogate the margins of Mediterranean religious identity, medicine, and the legacies of the Holocaust. Through the analysis of a range of historical actors, events, and the mobilization of different methods and sources, the essays all think carefully through how forms of difference have shaped and divided the region over centuries: nations and borders, language, ethnicity, race, religion, class, and gender. Diverse in their objects of study and approaches, the essays in the volume share a preoccupation with the study of French Mediterraneans plural in their imaginations, populations, and politics throughout the era of modern imperialism.

Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: [email protected].
*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit https://agonyklub.com/
58 min
October 17, 2018 Sylvia Chan-Malik, “Being Muslim: A Cultural History of Women of Color in American Islam” (NYU Press, 2018)
The story of Muslims in America has primarily been told through the experiences of men and often revolves around narratives of immigration. Sylvia Chan-Malik, Assistant Professor of American Studies and Women and Gender Studies at Rutgers University, expands upon and challenges this scholarly pattern in Being Muslim: A Cultural History of Women of Color in American Islam (NYU Press, 2018). Chan-Malik centers Black Muslim women’s involvement in U.S. communities and the various spaces of social identity that are frequently ignored in scholarship. Crucial to her analysis is how social racial-religious formation informs both lived religion and how Muslim women are represented in public. “Being Muslim,” therefore, can be variously embodied in Black Muslim womanhood. Through an episodic exploration of Islam in twentieth and twenty-first century America Chan-Malik demonstrates the crucial ways race, gender, and religion intersect. In our conversation we discussed the “blackness” of American Islam, the Ahmadiyya Movement, domesticity, the Nation of Islam, Betty Shabazz, cultural representations of Black Muslim women, the problem with feminism and how it can be deployed, American perceptions of Iranian’s 1979 revolution, and environmentalism and food justice.
Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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1 hr 10 min
October 01, 2018 Samuel Helfont, “Compulsion in Religion: Saddam Hussein, Islam and the Roots of Insurgencies in Iraq” (Oxford UP, 2018)
Samuel Helfont‘s Compulsion in Religion: Saddam Hussein, Islam and the Roots of Insurgencies in Iraq (Oxford University Press, 2018) makes an invaluable contribution to an understanding of Iraqi strongman’s Saddam Hussein harnessing of Islam in support of his Baathist regime and ideology and to ensure that Islam as a social institution is incapable of turning against him. In doing so, Helfont also contributes to the understanding of the dynamics of religious legitimization of autocratic and illiberal regimes that is at the core of struggles in countries like Saudi Arabia and Pakistan. Helfont’s well-written, easily accessible book benefits from access to documents of Saddam Hussein’s government and Baath Party that were captured by US and opposition forces in the wake of the 2003 US invasion and have been unavailable until recently. Helfont also positions religion as a social force that represents both an opportunity and an asset to autocratic leaders who on the one hand garner legitimacy by identification with the faith but also need to ensure that it does not emerge as the motor of opposition or resistance. Helfont further demonstrates that in contrast to the immense infrastructure that Saddam rolled out to bend Islam to his will and interpretation, US forces underestimated the degree of social control that he exerted and lacked the institutional and intelligence capacity to manage religious sentiment in the wake of his overthrow. The breakdown in social control explains, at least in part, the religious insurgencies the US confronted in Iraq since 2003. With his analysis of the management of religion by Saddam and the breakdown after his fall, Helfont has made an important contribution to the study of Iraq.
James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.

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1 hr
October 01, 2018 Irfan Ahmad, “Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace” (UNC Press, 2017)
In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies.
SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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56 min
September 17, 2018 Merin Shobhana Xavier, “Sacred Spaces and Transnational Networks in American Sufism: Bawa Muhaiyaddeen and Contemporary Shrine Cultures” (Bloomsbury Academic, 2018)
In 1971, a Sri Lankan Sufi arrived in Philadelphia to address a group of spiritual seekers. This trip initiated the career of one of the most influential teachers in the history of North American Sufism. In Sacred Spaces and Transnational Networks in American Sufism: Bawa Muhaiyaddeen and Contemporary Shrine Cultures (Bloomsbury Academic, 2018), Merin Shobhana Xavier, Assistant Professor of Religion at Queen’s University, provides a rich ethnographic account of his American followers, the Bawa Muhaiyaddeen Fellowship (BMF), but also introduces us to his devotees in Sri Lanka, the Serendib Sufi Study Circle. The book tells us the story of Bawa’s early life and career in South Asia, his travels to the United States, and the development of his spiritual communities. Xavier narrates this history from oral accounts of followers she gathered during extensive multisited fieldwork. Much of the book reveals the spaces and ritual activities of his contemporary followers in all their diversity. Participants come from Muslim, Christian, Hindu, and “spiritual but not religious” backgrounds, each with their own interpretation of Bawa’s teachings and significance in the universe. Xavier’s fruitful comparative and translational approach forces the reader to rethink many assumptions about the character of Islam in America, how global movements connect and develop over space, and the dynamic relationship between religious leaders and their followers. In our conversation we discussed Sufism in North America, the Sri Lankan religious landscape, the challenges of multisited fieldwork, Bawa’s ashrams, mosque, and mazar, making pilgrimage, the role of women in the movement, the meaning behind Bawa’s multiple designations and titles, and how followers engage Bawa after his death.
Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at [email protected].

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1 hr 6 min
September 11, 2018 Courtney Freer, “Rentier Islamism: The Influence of the Muslim Brotherhood in Gulf Monarchies” (OUP, 2018)
Courtney Freer‘s new book Rentier Islamism: The Influence of the Muslim Brotherhood in Gulf Monarchies (Oxford University Press, 2018) contributes significantly to an understanding of one of the most controversial political groups in Middle East politics. Widely viewed as a player that cannot be excluded from the political process in the region, the Muslim Brotherhood is at the crux of political conflict, particularly in Egypt, where its president, Mohammed Morsi, was toppled in a military coup in 2013, and in the Gulf where it is at the crux of a dispute that has pitted Qatar against an alliance led by the United Arab Emirates and Saudi Arabia. Courtney Freer’s study of the Brotherhood in the Gulf portrays the development of an opposition group in an autocratic environment. It also is a study of a group that operates in an environment in which one of its key appeals, the provision of social services like healthcare, is of little use because the oil-rich Gulf states introduced welfare states that offered their citizenry cradle-to-grave social security as part of the social contract. Similarly, the Brotherhood’s role as a provider of a religiously couched identity had to compete in societies with strong tribal allegiances and governments that co-opted Islam as part of their legitimization. Nonetheless, the Brotherhood played a key role in state building in the Gulf where highly educated members of the group fleeing persecution in countries like Egypt and Syria found employment, particularly in education and the judiciary. By tracing the different trajectories of the Brotherhood in the Gulf ranging from Kuwait, where an institutionalized parliamentary system allowed it to ease into mainstream politics, to the UAE, where it came go be seen as an existential threat alongside all expressions of political Islam, Freer fills a vital gap in the literature about a region that is in throes of volatile, often brutal transition.
James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.

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1 hr

About New Books in Islamic Studies

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This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.