New Books in History

Today on New Books in History, a channel on the New Books Network we are joined by Kenneth L. Shonk, Professor of History at University of Wisconsin-LaCrosse to talk about his new book, Ireland’s New Traditionalists: Fianna Fail Republicanism and Gender, 1926 – 38, out this year, 2021, with Cork University Press.

The creation of Fianna Fáil in 1926 marked a new era in Irish politics wherein an evolved version of Irish republicanism, suited to operate in the Irish Free State, entered the political arena. Fianna Fáil was indeed a political organisation, but it was also a nationalist project, intent on creating a wide-reaching electorate and shaping Ireland’s political discourse.

De Valera’s party defied the moribund direction of Irish republicanism, reversing the trend to the extent that the movement ultimately triumphed with the passage of the 1937 Bunreacht na hÉireann (Constitution of Ireland) and the Éire Confirmation Bill of 1938. Ireland’s New Traditionalists situates Fianna Fáil’s nationalist republican project within a broader European context by analysing the republican aesthetic through the lens of gender theory as well as situating Ireland within the context of interwar Europe. This analytical approach reveals that Fianna Fáil—the party that ‘made’ the modern Irish Republic—spent a great deal of time and energy in building a national discourse rooted in a male/female binary that served to ‘correct’ short term crises and long-term traumas by fabricating versions of an idealised Irish Feminine and Masculine that served to embody the party’s vision of a traditionalist, yet modern Ireland.

Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.

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Today on New Books in History, Mark A. Waddell, Associate professor of History, Philosophy & Sociology of Science in the Department of History at Michigan State University in beautiful East Lansing Michigan, talks about his recent book, Magic, Science, and Religion in Early Modern Europe  (Cambridge University Press, 2021). 

From the recovery of ancient ritual magic at the height of the Renaissance to the ignominious demise of alchemy at the dawn of the Enlightenment, Mark A. Waddell explores the rich and complex ways that premodern people made sense of their world. He describes a time when witches flew through the dark of night to feast on the flesh of unbaptized infants, magicians conversed with angels or struck pacts with demons, and astrologers cast the horoscopes of royalty. Ground-breaking discoveries changed the way that people understood the universe while, in laboratories and coffee houses, philosophers discussed how to reconcile the scientific method with the veneration of God. This engaging, illustrated new study introduces readers to the vibrant history behind the emergence of the modern world.

Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.

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The American Revolution has traditionally been presented as one of the thirteen colonies standing up to a tyrannical empire. Not only does this gloss over the involvement of the thousands of American colonists who remained loyal to the British crown, but it also leaves out the response of the colonies who were also affected by British policies yet did not rebel against British rule. In Resisting Independence: Popular Loyalism in the Revolutionary British Atlantic (Cornell University Press, 2021), Brad A. Jones examines four communities in the British Atlantic – New York City, Halifax, Glasgow, and Kingston, Jamaica – to describe how an emergent loyalist culture reacted to the events of the 1760s and 1770s. Jones demonstrates the existence of this common culture by describing the information networks that developed in the British Empire in the 1750s and 1760s, as ships carrying mail and newspapers crisscrossed the Atlantic. The ideology nurtured by this was one that emphasized a British identity grounded in Protestantism and Whig values of political liberty and economic freedom, and fostered a shared outrage to the passage of the Stamp Act in 1765.

Yet while the colonial communities in Halifax and Kingston saw protests similar to those in New York, Jones describes how local conditions inhibited the same degree of overt resistance to the tax’s implementation. By the mid-1770s, these distinctions had created a divergence within the British colonies, as Loyalist writers on both sides of the Atlantic Ocean stressed the importance of monarchy and legitimate government over the coerciveness of the non-importation committees set up by the Patriots. The Franco-American alliance in 1778 played into this, invoking the fears of Catholic tyranny that were the counterpoint to Protestant Whiggery that even fueled protests in Britain over Catholic relief laws. Though the rebellious colonies eventually won their independence, Jones sees as one of their legacies a renewed commitment to the king and parliamentary government, one that bound the remaining elements of the empire closer together with a more sharply defined identity.

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In his much anticipated and equally brilliant book Transformations of Tradition: Islamic Law in Colonial Modernity (Oxford UP, 2021), Junaid Quadri explores the productive tensions, fissures, and creative interpretive projects enabled by the drive to defend Muslim traditionalism under the looming shadows of colonial modernity. By focusing on the thought and career of the towering 20th century Egyptian scholar Bakhit al-Mutiʿi, Quadri interrogates ways in which new technologies like the telescope and telegraph interacted with traditional norms like moonsighting (for announcing beginning of Ramadan and ‘Id) to generate vexing yet fascinating conundrums of normative knowledge and practice for traditionalist scholars like Bakhit. Much of this book interrogates the hermeneutical strategies, tussles of religious authority, and new conceptions of religion that went into attempted resolutions of such novel conundrums. While maintaining normative fidelity to the tradition, Bakhit also transformed the tradition in indelible ways, Quadri argues. This engaging and provocative book will interest scholars from multiple fields, and spark great conversations in the classroom as well.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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Don Isaac Abravanel (1437–1508) was an important forerunner of Jewish modernity. A merchant, banker, and court financier; a scholar versed in both Jewish and Christian writings; a preacher and exegete; and a prominent political actor in royal entourages and Jewish communities; Abravanel was one of the greatest leaders and thinkers of Iberian Jewry in the aftermath of the expulsion of 1492.

Cedric Cohen-Skalli’s Don Isaac Abravanel: An Intellectual Biography (Brandeis University Press, 2020) is the first new intellectual biography of Abravanel in twenty years and depicts his life in three cultural milieus — Portugal, Castile, and post-expulsion Italy — and analyzes his major literary accomplishments in each period. Abravanel was a traditionalist with innovative ideas, a man with one foot in the Middle Ages and the other in the Renaissance. An erudite scholar, author of a monumental exegetical opus that is still studied today, and an avid book collector, he was a transitional figure, defined by an age of contradictions. It is these very contradictions that make him such an important personality for understanding the dawn of Jewish modernity.

Cedric Cohen-Skalli teaches early modern and modern Jewish philosophy at the University of Haifa and is the director of the Bucerius Institute for the Research of Contemporary German History and Society.

Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.

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Imagine a rodeo rider atop a bucking bronco, hat in hand, straining to remain astride. Is the rider in your mind's eye white? Is the person male? Popular imaginings and high level, televised, professional rodeo circuits have created a stereotyped image of who rodeo is by and for, but it is far too limited an image, and one that does not reflect reality.

In Rodeo as Refuge, Rodeo as Rebellion: Race, Gender, and Identity in the American Rodeo (University Press of Kansas, 2020), Dr. Elyssa Ford, an associate professor of history at Northwest Missouri State University, paints a very different image of rodeo than what Western myth would have one believe. Ford argues that rodeo has, from its creation, both a vehicle for rebellion and a place of refuge for groups of people told they didn't belong in the American West, let alone in Western rodeo. From Hawaiian ranching culture to Black and gay rodeo, men and women have used professional riding as a powerful expression of self in a nation that has often tried to deny their very personhood.

Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

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In 1800, the Shogun’s chief minister wrote the following about the city of Edo:

"Someone said that if Edo did not have frequent fires, then people would be more showy and flash. In the capital or in Osaka they do everything with lavish elegance: people hang up paintings in their homes or put out arrangements of flowers. But in Edo, even in the affluent areas, everything is restrained. People only display a single flower [in a bamboo tube or a simple pot]. The wealthy have fine chess sets, but the box will have paper fixed under the lid to double up as the board. Edo’s sense of conciseness comes from continual fires."

According to Professor Timon Screech, author of Tokyo Before Tokyo: Power and Magic in the Shogun’s City of Edo (Reaktion Books, 2020), the city is the source of much of what we consider to be Japanese culture: sushi, Mt Fuji, cherry blossoms. Tokyo Before Tokyo is a rich illustrated volume that presents the vibrant visual history of Edo. The book is presented as a series of vignettes, dealing with key landmarks and districts from the old city, from the Shogun’s castle to the famous red-light Yoshiwara district.

In this interview, Professor Screech and I talk about the different vignettes that make up Tokyo Before Tokyo, and the role that Edo played in old Japan. We also investigate his decision to focus on landmarks and districts, and whether any of old Edo can be seen in today’s Tokyo.

Professor Timon Screech is Professor of the History of Art at SOAS University of London. He is the author of at least a dozen books on the visual culture of the Edo period, including perhaps his best-known work Sex and the Floating World: Erotic Images in Japan, 1700-1820 (University of Hawaii Press, 1999). In addition to Tokyo Before Tokyo, his other most recent book is The Shogun's Silver Telescope: God, Art, and Money in the English Quest for Japan, 1600-1625 (Oxford University Press, 2020). In 2019, Professor Screech was elected as a Fellow of the British Academy.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Tokyo Before Tokyo. Follow on Facebook or on Twitter at @BookReviewsAsia.

Nicholas Gordon is a reviewer for the Asian Review of Books. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at @nickrigordon.

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The field of US foreign-relations history is not what it used to be, and that’s a good thing. Earlier historians narrowly defined the field as diplomatic history­­ and kept vast swathes of the United States’ interactions with the world from being explored. In the middle of the 1990s, for example, even the very consideration of gender in the history of US foreign policy could cause controversy (as demonstrated in the 1997 H-Diplo listserv feud about a ground-breaking article on the role of gender in US Cold War strategy). Today, however, gender is a key object of study in the history of US foreign relations, along with race, the environment, globalization, technology, and a myriad of other topics.

Thankfully, we now have an edited volume that comprehensively catalogues the current field’s exciting diversity of approaches and subjects. Entitled A Companion to U.S. Foreign Relations: Colonial Era to the Present, it was published last year by Wiley-Blackwell and was edited by the indefatigable Christopher Dietrich. I spoke with Dietrich, as well two of the contributors, Emily Conroy-Krutz and Megan Black, about the Companion and about the study of the history of US foreign relations more broadly. Our conversation will hopefully provide some guidance through the volume’s impressive 1100-plus pages.

Dexter Fergie is a doctoral student in US and global history at Northwestern University. His research examines the history of ideas, infrastructure, and international organizations.

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Empire of Convicts: Indian Penal Labor in Colonial Southeast Asia (University of California Press, 2021) (University of California Press, 2021) focuses on male and female Indians incarcerated in Southeast Asia for criminal and political offenses committed in colonial South Asia. From the seventeenth century onward, penal transportation was a key strategy of British imperial rule, exemplified by deportations first to the Americas and later to Australia. Case studies from the insular prisons of Bengkulu, Penang, and Singapore illuminate another carceral regime in the Indian Ocean World that brought South Asia and Southeast Asia together through a global system of forced migration and coerced labor. A major contribution to histories of crime and punishment, prisons, law, labor, transportation, migration, colonialism, and the Indian Ocean World, Empire of Convicts narrates the experiences of Indian bandwars (convicts) and shows how they exercised agency in difficult situations, fashioning their own worlds and even becoming “their own warders.” Anand A. Yang brings long journeys across kala pani (black waters) to life in a deeply researched and engrossing account that moves fluidly between local and global contexts.

Anand A. Yang is the Walker Family Endowed Professor in History and Professor of International Studies at the University of Washington. His monographs include the books The Limited Raj: Agrarian Relations in Colonial India; Bazaar India: Peasants, Traders, Markets and the Colonial State in Gangetic Bihar; and the edited volumes Crime and Criminality in British India and Interactions: Transregional Perspectives on World History.

Kelvin Ng hosted the episode. He is a Ph.D. student at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.

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The Community Relations Service (CRS) came into being alongside the Voting Rights Act—as part of the Act itself. And this organization was integrated into the Voting Rights Act in 1964 because President Lyndon Johnson wanted it to be included in that landmark legislation, in part because Johnson, as an adept politician and negotiator, saw the importance of establishing a means for mediation and negotiation on the local level in many places throughout the United States. The initial portfolio of the CRS was focused solely on issues around race and racial disputes, though it has since been formally extended to include issues around ethnicity, religion, sexual orientation, etc. The CRS is housed in the Department of Justice, but operates as an independent entity, and does not work as part of the FBI or the Civil Rights Division in the Department of Justice. Grande Lum, who is currently provost and vice president for Academic Affairs at Menlo College, had served as the Director of the CRS from 2012-2016, and he has taken the original edition of

America's Peacemakers: The Community Relations Service and Civil Rights (U Missouri Press, 2020), written by Bertram Levine, and updated it with another twenty years of the history of the CRS. This is a fascinating history of this often- overlooked governmental institution, and in our podcast conversation, Grande and I also discuss the process of updating the book itself, since he had made such great use of the original edition when he first became Director of the CRS. In taking the original text and adding in another two decades of history, Grande Lum worked with Bertram Levine’s children to make sure his work was also in the spirit of their father’s work, since Levine had written the original edition of the book. This podcast is an engaging discussion about the history of the Community Relations Service itself, the book that incorporates that history, highlighting the many successes of these domestic mediators and peacemakers, and the process for collaboratively updating this kind of a book. Lum also discusses some of the projects that have come out of the CRS, including the Divided Community Project at the Moritz School of Law at the Ohio State University (https://moritzlaw.osu.edu/dividedcommunityproject/), and other community mediation centers in different states and localities around the United States. These local and national organizations, along with the CRS, have been pursuing many of the ideas that are currently being discussed about law enforcement reform. America’s Peacemakers: The Community Relations Service and Civil Rights, co-authored by Bertram Levine and Grande Lum, is a fascinating history of the organization that has, for more than fifty years, been working to bring divided communities together, in peaceful dialogue, in an effort to defuse situations without violence or indictments.

Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at [email protected] or tweet to @gorenlj.

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