New Books in History

In Blood on the River: A Chronicle of Mutiny and Freedom on the Wild Coast (New Press, 2020), historian Marjoleine Kars tells the story of a massive eighteenth-century slave rebellion in the Dutch colony of Berbice (in present-day Guyana). Drawing on some nine hundred pages of interrogation transcripts and letters that provide rare first person accounts from enslaved African-born rebels, Kars chronicles how nearly 5,000 of the total enslaved population held onto Berbice for over a year holding onto 135 plantations. Sorting through the competing political visions of the various African-born slave rebels, Kars provides an intimate look into a people demanding freedom and trying to figure out what that can mean to them. 

Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020).

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The preface to Robin Mitchell's new book, Vénus Noire: Black Women and Colonial Fantasies in Nineteenth-Century France (University of Georgia Press, 2020) moves me. In it, the author tells the story of her first research trip to Paris and the profound moment of her encounter with a plaster cast of Sarah Baartmann's body at the Musée de l'Homme. It is riveting, personal, and honest, the perfect entry into a book that is all of these things. Exploring the cultural production of French representations of three extraordinary Black women (Baartmann, Ourika, and Jeanne Duval), the book interrogates the visual and literary imaginaries that white French men and women developed in relationship to these women's lives and bodies.

Subjected to a perverse "scientific" fascination, Baartmann's body became "famous" throughout and beyond France as white gazes and fantasies sexualized and pathologized her for years until she died. Brought to France from Senegal by the Maréchal Prince de Beauvau, Ourika became the subject of what Mitchell characterizes as a cultural consumptive "mania" that both emulated and rejected her story and the possibilities of her "Frenchness". The lover and common law wife of poet Charles Baudelaire, Jeanne Duval lived an entire life in France, but could never be "French enough." Marked and minoritized by their racial difference, all three women became sites of fixation and memory for a white population seeking/needing constant shoring up of their gendered and racialized identities, and a society haunted by loss and defeat in the wake of the Haitian Revolution.

The book is so beautiful, so clearly written, so overflowing with injustice, meaning, and feeling. And Mitchell's voice is there throughout, finding and honouring the voices and lives of these women. It is a book for everyone.

Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, ‘“No Hiroshima in Africa”: The Algerian War and the Question of French Nuclear Tests in the Sahara’ appeared in the Spring 2019 issue of History of the Present. She lives and reads on the unceded traditional territories of the Sḵwx̱wú7mesh (Squamish), Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh), and xʷməθkʷəy̓əm (Musqueam) peoples known as Vancouver, Canada and hopes all listeners are keeping healthy and safe at this difficult time in our world. If you have a recent title to suggest for the podcast, please send her an email ([email protected]).

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Between 1927 and 1979, more than 8,000 people were involuntarily sterilized in five hospitals across the state of Virginia. From this plain and terrible fact springs Elizabeth Catte's Pure America: Eugenics and the Making of Modern Virginia (Belt, 2021), a sweeping, unsparing history of eugenics in Virginia, and by extension the United States. Virginia's twentieth-century eugenics program was not the misguided initiative of well-meaning men of the day, writes Catte, with clarity and ferocity. It was a manifestation of white supremacy. It was a form of employment insurance. It was a means of controlling "troublesome" women and a philosophy that helped remove poor people from valuable land. It was cruel and it was wrong, and yet today sites where it was practiced like Western State Hospital, in Staunton, VA, are rehabilitated as luxury housing, their histories hushed up in the service of capital. As was amply evidenced by her acclaimed 2018 book What You Are Getting Wrong About Appalachia, Catte has no room for excuses; no patience for equivocation. What does it mean for modern America, she asks here, that such buildings are given the second chance that 8,000 citizens never got? And what possible interventions can be made now, repair their damage?

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One of the lures that drew Americans to the suburbs in the years after World War II was the promise of a secure life. By the mid-1970s, however, it seemed that this security was under threat from a variety of sources. In Neighborhood of Fear: The Suburban Crisis in American Culture, 1975–2001 (Johns Hopkins University Press, 2020), Kyle Riismandel examines the anxiety felt by American suburbanites during those decades, and what their responses reveal about the politics and society of that era. As Riismandel explains, many of these fears were mirrored and amplified by the popular culture of the era, with movies and television shows shaping perceptions of the problems suburbanites faced. Keyed by events such as the meltdown of the Three Mile Island reactor, the discoveries of pollution at Love Canal, and the kidnapping of Adam Walsh, suburbanites mobilized to prevent bar similar threats from endangering their neighborhoods. As Riismandel illustrates, their opposition was typically very localized, and often embodied both the distrust of government and the concern for cultural decay reflected in the New Right politics so prevalent during the era.

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In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil.

While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy.

Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History.

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The Antebellum Origins of the Modern Constitution: Slavery and the Spirit of the American Founding (Cambridge University Press, 2020) argues that conflicts over slavery and abolition in the early American Republic generated a mode of constitutional interpretation that remains powerful today: the belief that the historical spirit of founding holds authority over the current moment. Simon J. Gilhooley traces how debates around the existence of slavery in the District of Columbia gave rise to the articulation of this constitutional interpretation, which constrained the radical potential of the constitutional text. To reconstruct the origins of this interpretation, Gilhooley draws on rich sources that include historical newspapers, pamphlets, and congressional debates. Examining free black activism in the North, abolitionism in the 1830s, and the evolution of pro-slavery thought, this book shows how in navigating the existence of slavery in the District and the fundamental constitutional issue of the enslaved's personhood, antebellum opponents of abolition came to promote an enduring but constraining constitutional imaginary.

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In The Haitians: A Decolonial History (UNC Press, 2020), leading Haitian intellectual Jean Casimir argues that the story of Haiti should not begin with the usual image of Saint-Domingue as the richest colony of the eighteenth century. Rather, it begins with a reconstruction of how individuals from Africa, in the midst of the golden age of imperialism, created a sovereign society based on political imagination and a radical rejection of the colonial order, persisting even through the U.S. occupation in 1915. The Haitians (UNC Press, 2020) also critically retheorizes the very nature of slavery, colonialism, and sovereignty. Here, Casimir centers the perspectives of Haiti's moun andeyo--the largely African-descended rural peasantry. Asking how these systematically marginalized and silenced people survived in the face of almost complete political disenfranchisement, Casimir identifies what he calls a counter-plantation system. Derived from Caribbean political and cultural practices, the counter-plantation encompassed consistent reliance on small-scale landholding. Casimir shows how lakou, small plots of land often inhabited by generations of the same family, were and continue to be sites of resistance even in the face of structural disadvantages originating in colonial times, some of which continue to be maintained by the Haitian government with support from outside powers.

Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.

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When we read the Declaration of Independence, what tends to jump off the page are the lofty propositions concerning natural rights. Yet over a third of the brief document is taken up with a set of charges aimed at George III, many of them relating to war - whether the maintenance of standing armies, the lack of civilian control over the military, or the forced quartering of troops who enjoyed judicial immunity. The King, it blared, ‘has plundered our seas, ravaged our coasts, burnt our towns and destroyed the lives of our people’.

Two hundred and forty-four years on, historians of the Revolution are still grappling with a durable foundation myth that is focussed on ideas and leaders, and projected through plays and musicals. What that obscures is the sheer violence of the late 1770s, a decade defined by conflict in a century of more or less constant war. Historians of slavery and Indigenous America have been filling in corners of the picture, but we still know less than we should about individuals who found themselves defined as the rebellious subjects of the King and out of his protection. In Occupied America: British Military Rule and the Experience of Revolution (University of Pennsylvania Press, 2020), Donald F. Johnson takes us inside colonial towns occupied by the British. For ordinary people, many of them neutrals, the conflict was intensely local and mundane. It was about day-to-day survival, and the negotiation of allegiance within a revolution that was, in reality, a civil war.

Donald F. Johnson is Assistant Professor of History at North Dakota State University.

Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), where he co-leads the Treatied Spaces Research Cluster. His latest publication is Settlers in Indian Country (Cambridge University Press).

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In this revisionist history of the eighteenth-century Qing Empire from a maritime perspective, Ronald C. Po argues that it is reductive to view China over this period exclusively as a continental power with little interest in the sea. With a coastline of almost 14,500 kilometers, the Qing was not a landlocked state. Although it came to be known as an inward-looking empire, Po suggests that the Qing was integrated into the maritime world through its naval development and customs institutionalization. In contrast to our orthodox perception, the Manchu court, in fact, deliberately engaged with the ocean politically, militarily, and even conceptually. The Blue Frontier: Maritime Vision and Power in the Qing Empire (Cambridge UP, 2018) offers a much broader picture of the Qing as an Asian giant responding flexibly to challenges and extensive interaction on all frontiers - both land and sea - in the long eighteenth century within the Indian Ocean World.

Dr. Ronald C. Po is an Associate Professor in the Department of International History at the London School of Economics and Political Science.

The co-host Mohammed al-Sudairi is the Head of Asian Studies at the King Faisal Center for Research and Islamic Studies and a Post-doctoral Fellow at the Hong Kong Institute for Humanities and Social Sciences. He tweets @MohammedSudairi.

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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Let’s face it, 2020 has been a hell of a year. We could all use a good laugh. But as historians and/or fans of history, we have to read something historically grounded, right? Well, fear not! Felix Biederman, Virgil Texas, Will Menaker, Brendan James, and Matt Christman, those rapscallions from the Chapo Trap House podcast wrote a book, The Chapo Guide to Revolution; A Manifesto Against Logic, Facts, and Reason (Simon & Schuster, 2018), and it’s got a lot of history in it. I sat down with Matt Christman to talk about history, humor, and the hell-world of late capitalism. He offers his critiques of American liberalism and conservatism, as well as discussing how history shapes his thinking and analysis.

Matt Christman co-hosts Chapo Trap House, a hugely popular and rather influential podcast. The Chapo crew includes the above authors (although the traitorous Brendan James was purged for revisionism and replaced with Amber A'Lee Frost). For the uninitiated, Chapo Trap House is a comedic political podcast that has been branded as the “Dirt Bag Left”. With a solid dose of scatological humor and subversive irony, it’s not for everyone, but I find it to be some of today’s smartest and most well-informed political and cultural criticism. On the Chapo podcast and in his other appearances, he displays an impressive command of history, frequently grounding his analysis in historical context. He also put out a few special episodes of Chapo Trap House called “The Inebriated Past”, the best of which offered insightful discussions of topics ranging from fascism to sewer socialism.

Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.

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