New Books in History

The 1893 World’s Columbian Exposition was in many ways the crowning event of the nineteenth century United States. Held in Chicago, the metropolis of the West, and visited by tens of millions of people from around the world, it showcased America’s past, present, and future. And Indigenous people were there at center stage. In Unfair Labor?: American Indians and the 1893 World's Columbian Exposition in Chicago (University of Nebraska Press, 2019), David R. B. Beck, professor of Native American Studies at the University of Montana, addresses the question framed in the title: was the work done by Native people at the exposition fair? Beck goes to great lengths in answering the question and indeed, argues that there was not one single answer. Hundreds of Indigenous people from across North and South America attended the event and gave artifacts to be showcased, and the range of compensation received varied widely. Beck’s study is an entry in the burgeoning field of Native labor history, as well as a new perspective on the much-studied 1893 Chicago fair. Unfair Labor? shows that the story of Indians at the 1893 Expo was complex, dynamic, and often deeply personal.

Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

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Ravi Palat’s The Making of an Indian Ocean World-Economy, 1250–1650: Princes, Paddy fields, and Bazaars (Palgrave, 2015) counters eurocentric notions of long-term historical change by drawing upon the histories of societies based on wet-rice cultivation to chart an alternate pattern of social evolution and state formation. It traces inter-state linkages and the growth of commercialization without capitalism in the Indian Ocean World.

Dr. Ravi Palat is professor of sociology at SUNY Binghamton. His research interests include world-systems analysis, historical sociology, political economy, and the sociology of food. Currently working on cuisine as an element of state formation and the cultivation of a national culture; on the Americas in the making of early modern world-economies in Asia; on the parallel transformations of China and India since the mid-1800s; and on a critique of contemporary area studies. Earlier work centered on the political economy of east and southeast Asia in the context of contemporary transformations of the capitalist world-economy; and on the making of an Indian Ocean world-economy.

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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In This Land of Plenty: Mickey Leland and Africa in American Politics (University of Pennsylvania Press) by Benjamin Talton is a transnational history that explores the influence of African American leaders on US foreign policy towards Africa in the 1980s.

By examining the life and labors of the political activist turned Texas congressman, Mickey Leland, Talton traces the afterlives of 1960s-era Black radicalism in the Congressional Black Caucus (CBC) after Leland’s election in 1978. Leland shaped the CBC’s outlook on famine in Ethiopia and established the Committee on Hunger where he developed a broad transformative vision for ending world hunger.

Talton analyzes Leland’s career alongside contemporaneous political developments in Ethiopia and apartheid South Africa, an issue which ultimately became the focal point of CBC endeavors. Talton investigates the ways that anti-apartheid limited Black Congressional action on other African-related foreign policy issues throughout the decade. Talton paints a portrait of Leland as an activist, statesman, and visionary who lived out his politics of humanitarian solidarity from Houston to Addis Ababa.

Benjamin Talton is Professor of History at Temple University.

Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the grassroots movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall

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Lisa Levenstein is the Director of the Women’s, Gender and Sexuality Studies Program and an associate professor of history at the University of North Carolina, Greensboro. Her current book They Didn’t See Us Coming: The Hidden History of Feminism in the Nineties (Basic Books, 2020) shows how American feminists joined a global women’s movement for women’s rights as human rights.

At home feminists engaged such issues as race, economics, labor and the environment as important concerns that went beyond the interest of white middle class women. Feminists activists deployed new communication technologies, built networks around the world and found significant sources and methods for fund raising. Feminist activism became increasingly professionalized. A key event was the 1995 Fourth World Conference on Women, sponsored by the United Nations in Beijing, China that ultimately led to the Women’s March on Washington in 2016. During the 1990s the movement became more diverse, intersectional, globally interconnected and professionalized.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the cultural and intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.

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Rulers, Religion, and Riches: Why the West Got Rich and the Middle East Did Not (Cambridge UP, 2020) addresses one of the big questions in economics and economic history: why did the modern economy emerge in northwestern Europe at some point in the 17th or 18th century but not in the Middle East? After all, for centuries following the spread of Islam, the Middle East was far ahead of Europe – on both technological and economic terms.

Jared Rubin argues that the religion itself is not to blame; the importance of religious legitimacy in Middle Eastern politics was the primary factor. In much of the Muslim world, religious authorities were given an important seat at the political bargaining table, which they used to block important advancements such as the printing press and usury. In Europe, however, the Church played a weaker role in legitimizing rule, especially where Protestantism spread (indeed, the Reformation was successful due to the spread of printing, which was blocked in the Middle East). It was precisely in those Protestant nations, especially England and the Dutch Republic, where the modern economy was born.

In this interview, Jared shares with us his opinions on a wide range of topics – from the work of Jared Diamond and the theories of Max Weber, to his serendipitous journey in academia that led him to write his first book.

Joshua Tham is an undergraduate reading History at the London School of Economics and Political Science. His research interests include economic history, sociolinguistics, and the "linguistic turn" in historiography.

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Memoirs of Jewish life in the east European shtetl often recall the hekdesh (town poorhouse) and its residents: beggars, madmen and madwomen, disabled people, and poor orphans. Stepchildren of the Shtetl: The Destitute, Disabled, and Mad of Jewish Eastern Europe, 1800-1939 (Stanford University Press, 2020) tells the story of these marginalized figures from the dawn of modernity to the eve of the Holocaust.

Combining archival research with analysis of literary, cultural, and religious texts, Natan M. Meir recovers the lived experience of Jewish society's outcasts and reveals the central role that they came to play in the drama of modernization. Those on the margins were often made to bear the burden of the nation as a whole, whether as scapegoats in moments of crisis or as symbols of degeneration, ripe for transformation by reformers, philanthropists, and nationalists.

Shining a light into the darkest corners of Jewish society in eastern Europe―from the often squalid poorhouse of the shtetl to the slums and insane asylums of Warsaw and Odessa, from the conscription of poor orphans during the reign of Nicholas I to the cholera wedding, a magical ritual in which an epidemic was halted by marrying outcasts to each other in the town cemetery―Stepchildren of the Shtetl reconsiders the place of the lowliest members of an already stigmatized minority.

Natan M. Meir is the Lorry I. Lokey Professor of Judaic Studies in the Harold Schnitzer Family Program in Judaic Studies at Portland State University. He also serves as a museum consultant and leads study tours of Eastern Europe with Ayelet Tours.

503-828-5303, [email protected]

Steven Seegel is a Professor of History at the University of Northern Colorado

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Khary Oronde Polk is the author of Contagions of Empire: Scientific Racism, Sexuality, and Black Military Workers Abroad, 1898-1948, published by the University of North Carolina Press in 2020. Contagions of Empire examines how the shifting views of Black military through the first half of the 20th century, as the U.S. increased its global empire and warfare. At once viewed as both contagious and immune, Black workers attempted to navigate the complex pathways that were left open in the military, even as they were seen as simultaneously integral and threatening to both the U.S. military and nation state. Polk’s work shows not just how scientific racism developed during this period and how U.S. militarism expanded, but how the Black community responded at each step.

Khary Oronde Polk is an Associate Professor of Black Studies and Sexuality, Women’s and Gender Studies at Amherst College.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

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Rulers, Religion, and Riches: Why the West Got Rich and the Middle East Did Not (Cambridge UP, 2020) addresses one of the big questions in economics and economic history: why did the modern economy emerge in northwestern Europe at some point in the 17th or 18th century but not in the Middle East? After all, for centuries following the spread of Islam, the Middle East was far ahead of Europe – on both technological and economic terms.

Jared Rubin argues that the religion itself is not to blame; the importance of religious legitimacy in Middle Eastern politics was the primary factor. In much of the Muslim world, religious authorities were given an important seat at the political bargaining table, which they used to block important advancements such as the printing press and usury. In Europe, however, the Church played a weaker role in legitimizing rule, especially where Protestantism spread (indeed, the Reformation was successful due to the spread of printing, which was blocked in the Middle East). It was precisely in those Protestant nations, especially England and the Dutch Republic, where the modern economy was born.

In this interview, Jared shares with us his opinions on a wide range of topics – from the work of Jared Diamond and the theories of Max Weber, to his serendipitous journey in academia that led him to write his first book.

Joshua Tham is an undergraduate reading History at the London School of Economics and Political Science. His research interests include economic history, sociolinguistics, and the "linguistic turn" in historiography.

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The 1893 World’s Columbian Exposition was in many ways the crowning event of the nineteenth century United States. Held in Chicago, the metropolis of the West, and visited by tens of millions of people from around the world, it showcased America’s past, present, and future. And Indigenous people were there at center stage. In Unfair Labor?: American Indians and the 1893 World's Columbian Exposition in Chicago (University of Nebraska Press, 2019), David R. B. Beck, professor of Native American Studies at the University of Montana, addresses the question framed in the title: was the work done by Native people at the exposition fair? Beck goes to great lengths in answering the question and indeed, argues that there was not one single answer. Hundreds of Indigenous people from across North and South America attended the event and gave artifacts to be showcased, and the range of compensation received varied widely. Beck’s study is an entry in the burgeoning field of Native labor history, as well as a new perspective on the much-studied 1893 Chicago fair. Unfair Labor? shows that the story of Indians at the 1893 Expo was complex, dynamic, and often deeply personal.

Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

Learn more about your ad choices. Visit megaphone.fm/adchoices

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Lisa Levenstein is the Director of the Women’s, Gender and Sexuality Studies Program and an associate professor of history at the University of North Carolina, Greensboro. Her current book They Didn’t See Us Coming: The Hidden History of Feminism in the Nineties (Basic Books, 2020) shows how American feminists joined a global women’s movement for women’s rights as human rights.

At home feminists engaged such issues as race, economics, labor and the environment as important concerns that went beyond the interest of white middle class women. Feminists activists deployed new communication technologies, built networks around the world and found significant sources and methods for fund raising. Feminist activism became increasingly professionalized. A key event was the 1995 Fourth World Conference on Women, sponsored by the United Nations in Beijing, China that ultimately led to the Women’s March on Washington in 2016. During the 1990s the movement became more diverse, intersectional, globally interconnected and professionalized.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology, (Oxford University Press, 2018). Her current research project is on the cultural and intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.

Learn more about your ad choices. Visit megaphone.fm/adchoices

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history