New Books in History

In Political Fallout: Nuclear Weapons Testing and the Making of a Global Environmental Crisis (Stanford University Press, 2020), Toshihiro Higuchi presents a history of the 1963 Partial Test Ban Treaty, by which the then-nuclear powers, US, USSR, and UK, agreed to cease, among other things, the atmospheric testing of nuclear weapons, largely moving such tests underground (the Chinese and French continued atmospheric tests in subsequent decades). Higuchi examines the development of knowledge about nuclear fallout, the dissemination and often suppression (mostly by governments of the nuclear powers) of that knowledge during the eighteen years book-ended by the 1945 Trinity Test and the signing of the 1963 Treaty. Political Fallout also considers the legacy of the Partial Test Ban Treaty, which reduced fallout but was followed by an accelerated arms race and buildup of nuclear arsenals.

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State Formation in China and Taiwan: Bureaucracy, Campaign, and Performance (Cambridge University Press, 2019) by Julia C. Strauss is a comparative study of regime consolidation in the People’s Republic of China (PRC) and the Republic of China (Taiwan) after 1949. It examines the ways in which bureaucratic and campaign modalities were deployed in the regime consolidation of the PRC and the ROC by focusing on three paired case studies: state personnel, terror unleased by the state against domestic enemies, and land reform. Throughout it shows that while there were striking similarities in what policies the PRC and ROC implemented, how the polices were conveyed and above all how they were performed differed radically. Meticulously researched and wonderfully nuanced, it is both a fascinating read and an elegant model for how to do comparative history.

Sarah Bramao-Ramos is a PhD candidate at Harvard University in the History and East Asian Languages program. She is interested in translation, Manchu books, and anything with a kesike.

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The life of Theodor Herzl (1860–1904) was as puzzling as it was brief. How did this cosmopolitan and assimilated European Jew become the leader of the Zionist movement? How could he be both an artist and a statesman, a rationalist and an aesthete, a stern moralist yet possessed of deep, and at times dark, passions? And why did scores of thousands of Jews, many of them from traditional, observant backgrounds, embrace Herzl as their leader?

In his new book Theodor Herzl: The Charismatic Leader (Yale UP, 2020), historian Derek Penslar shows that Herzl’s path to Zionism had as much to do with personal crises as it did with antisemitism. Once Herzl devoted himself to Zionism, Penslar shows, he distinguished himself as a consummate leader—possessed of indefatigable energy, organizational ability, and electrifying charisma. Herzl became a screen onto which Jews of his era could project their deepest needs and longings.

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John Hervey Wheeler (1908–1978) was one of the civil rights movement's most influential leaders. In articulating a bold vision of regional prosperity grounded in full citizenship and economic power for African Americans, this banker, lawyer, and visionary would play a key role in the fight for racial and economic equality throughout North Carolina.

Utilizing previously unexamined sources from the John Hervey Wheeler Collection at the Atlanta University Center Robert W. Woodruff Library, Brandon K. Winford's John Hervey Wheeler, Black Banking, and the Economic Struggle for Civil Rights (University Press of Kentucky, 2019) explores the black freedom struggle through the life of North Carolina's most influential black power broker. After graduating from Morehouse College, Wheeler returned to Durham and began a decades-long career at Mechanics and Farmers (M&F) Bank. He started as a teller and rose to become bank president in 1952. In 1961, President Kennedy appointed Wheeler to the President's Committee on Equal Employment Opportunity, a position in which he championed equal rights for African Americans and worked with Vice President Johnson to draft civil rights legislation. One of the first blacks to attain a high position in the state's Democratic Party, Wheeler became the state party's treasurer in 1968, and then its financial director.

Wheeler urged North Carolina's white financial advisors to steer the region toward the end of Jim Crow segregation for economic reasons. Straddling the line between confrontation and negotiation, Wheeler pushed for increased economic opportunity for African Americans while reminding the white South that its future was linked to the plight of black southerners.

Today I talked to Brandon K. Winford

Dr. Brandon K. Winford is an assistant professor of history at the University of Tennessee. He is a historian of the late-nineteenth and twentieth-century United States and African American history with areas of specialization in civil rights and black business history.

Adam McNeil is a PhD Student in colonial and revolutionary-era Black women’s history.

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In Forgotten Peace: Reform, Violence and the Making of Contemporary Colombia (University of California Press 2017), Robert Karl explores how Colombians grappled with violence and peace during and after the period known as “La Violencia”—a period that many historians situate between 1946 and the mid 1960s. Questioning narratives that have portrayed Colombia as an inherently and permanently violent country, Karl shows the making of creole peace—an attempt at peace building that took place between 1958-1960, and followed no script or model. Though ultimately unsuccessful and forgotten by scholars and lay Colombians, this attempt of peace-building in the context of the Frente Nacional (National Front) is still worthy of remembrance.

But Forgotten Peace goes beyond this, and historicizes how the temporal concept of “La Violencia,” as a way of delimiting a particular time period of Colombia’s history, came into being in the 1960s, and was the result of alienation from this nearly decade-long experiment with democratization and social reform. Here we learn not only about the intricate relationship between peace and violence, but also about how Colombians have decided to remember and understand their past. This is a cautionary tale for Colombia today, as Karl tell us by the end of the interview, for the past shows us that peace requires an unequivocal commitment on the part of the state, something that did not occur in the 50s and 60s, and that unfortunately, does not seem to be happening in the aftermath of the peace accord signed in 2016 between the Colombian government and the FARC.

Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron

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Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity (Feminist Studies in Religion, 2018), Dr. Kathleen Gallagher Elkins (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand, each chapter juxtaposes an ancient maternal figure (including the Mother of Maccabees, Perpetua, and Felicitas in addition to Mary) with examples of contemporary maternal activism, such as Madre and Pussy Riot. Gallagher Elkins thereby shows the strategic, political charged, and rhetorically flexible conceptions of maternal self-sacrifice.

Diana Dukhanova is a Visiting Assistant Professor of Slavic Studies at Brown University in Providence, RI.

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In his book, Rice in the Time of Sugar: The Political Economy of Food in Cuba (UNC Press, 2019), Louis A. Pérez, Jr. explores how Cuba’s dependency on the sugar economy also made the island’s population dependent on food imports like rice. Despite efforts to diversify agricultural production and produce rice domestically, U.S. rice producers consistently resisted Cuban efforts to rid them of a primary market for American rice throughout the twentieth century. Struggles over rice production and consumption, Pérez argues, were a previously ignored but important factor in explaining Batista’s inability to rule in the 1950s. The Cuban revolutionaries also promoted self-sufficiency but were unable to produce a critical food staple like rice. To this day, Cuba continues to import rice, but mostly from Asia, because of the U.S. embargo. Yet Pérez notes, however, that U.S. rice interests still stake out Cuba and wait to pour their products into the Cuban market.

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Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity (Feminist Studies in Religion, 2018), Dr. Kathleen Gallagher Elkins (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand, each chapter juxtaposes an ancient maternal figure (including the Mother of Maccabees, Perpetua, and Felicitas in addition to Mary) with examples of contemporary maternal activism, such as Madre and Pussy Riot. Gallagher Elkins thereby shows the strategic, political charged, and rhetorically flexible conceptions of maternal self-sacrifice.

Diana Dukhanova is a Visiting Assistant Professor of Slavic Studies at Brown University in Providence, RI.

Learn more about your ad choices. Visit megaphone.fm/adchoices

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Forgotten Peace: Reform, Violence and the Making of Contemporary Colombia (University of California Press 2017), Robert Karl explores how Colombians grappled with violence and peace during and after the period known as “La Violencia”—a period that many historians situate between 1946 and the mid 1960s. Questioning narratives that have portrayed Colombia as an inherently and permanently violent country, Karl shows the making of creole peace—an attempt at peace building that took place between 1958-1960, and followed no script or model. Though ultimately unsuccessful and forgotten by scholars and lay Colombians, this attempt of peace-building in the context of the Frente Nacional (National Front) is still worthy of remembrance.

But Forgotten Peace goes beyond this, and historicizes how the temporal concept of “La Violencia,” as a way of delimiting a particular time period of Colombia’s history, came into being in the 1960s, and was the result of alienation from this nearly decade-long experiment with democratization and social reform. Here we learn not only about the intricate relationship between peace and violence, but also about how Colombians have decided to remember and understand their past. This is a cautionary tale for Colombia today, as Karl tell us by the end of the interview, for the past shows us that peace requires an unequivocal commitment on the part of the state, something that did not occur in the 50s and 60s, and that unfortunately, does not seem to be happening in the aftermath of the peace accord signed in 2016 between the Colombian government and the FARC.

Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron

Learn more about your ad choices. Visit megaphone.fm/adchoices

Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

John Hervey Wheeler (1908–1978) was one of the civil rights movement's most influential leaders. In articulating a bold vision of regional prosperity grounded in full citizenship and economic power for African Americans, this banker, lawyer, and visionary would play a key role in the fight for racial and economic equality throughout North Carolina.

Utilizing previously unexamined sources from the John Hervey Wheeler Collection at the Atlanta University Center Robert W. Woodruff Library, Brandon K. Winford's John Hervey Wheeler, Black Banking, and the Economic Struggle for Civil Rights (University Press of Kentucky, 2019) explores the black freedom struggle through the life of North Carolina's most influential black power broker. After graduating from Morehouse College, Wheeler returned to Durham and began a decades-long career at Mechanics and Farmers (M&F) Bank. He started as a teller and rose to become bank president in 1952. In 1961, President Kennedy appointed Wheeler to the President's Committee on Equal Employment Opportunity, a position in which he championed equal rights for African Americans and worked with Vice President Johnson to draft civil rights legislation. One of the first blacks to attain a high position in the state's Democratic Party, Wheeler became the state party's treasurer in 1968, and then its financial director.

Wheeler urged North Carolina's white financial advisors to steer the region toward the end of Jim Crow segregation for economic reasons. Straddling the line between confrontation and negotiation, Wheeler pushed for increased economic opportunity for African Americans while reminding the white South that its future was linked to the plight of black southerners.

Today I talked to Brandon K. Winford

Dr. Brandon K. Winford is an assistant professor of history at the University of Tennessee. He is a historian of the late-nineteenth and twentieth-century United States and African American history with areas of specialization in civil rights and black business history.

Adam McNeil is a PhD Student in colonial and revolutionary-era Black women’s history.

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history