New Books in History

In the 1870s, as colonial India witnessed some of the worst famines in its history where 6-10 million perished, observers watched in astonishment as famished people set out for the city of Bombay on foot in human caravans thousands of people long. Recently, images of a similar scale of deprivation have resurfaced in India as the COVID-19 crisis has once again forced the laboring poor to migrate in duress, this time in the opposite direction from city to country.

Making the Modern Slum: The Power of Capital in Colonial Bombay (University of Washington Press, 2019) seems like a book written to explain precisely this moment. It asks: how can we understand the relationship between “the city” and its laboring poor? Inaugurating a paradigm shift in how we think of cities and urban space, the author Sheetal Chhabria argues that cities are not naturally occurring spaces or innocent administrative categories marked by lines on a map: instead they are spaced produced by constant labors of inclusion and exclusion which serve to keep capital flowing while stigmatizing the laboring poor. The book shows how “the wellbeing of the city–rather than of its people” took precedence starting in the late 19th century, thereby “positioning agrarian distress, famished migrants, and the laboring poor as threats to be contained or excluded” rather than as constitutive parts of city space.

This argument is crucial. It shows that the injustices faced by the laboring poor are not mistakes or signs of incomplete or failed urbanism. Those injustices are instead the very essence of what it means to mark a space as a “city.” Combining theoretical acuity and empirical depth with an abiding concern for economic justice, the book takes us on a journey through colonial Bombay as it lurched from crisis to crisis at the turn of the 20th century: poverty, famine, plague, and political unrest. In this volatile climate, it was the continual appeals to the “health of the city” which served to render class warfare subterranean, to generate consensus on anti-poor measures across the colonial divide, and to invent a stigmatized object called “the slum” which could be used as a perpetual foil to the city, making the results of deep capitalist inequality (poverty, unsanitary dwellings, hunger) appear instead like vestiges of an incompletely capitalist society which could then be further commercialized. This book is a must read for everyone interested in urban, housing, and economic justice, as well as for scholars of South Asia concerned with the subcontinent’s enduring inequalities.

Aparna Gopalan is a Ph.D. Candidate in Social Anthropology at Harvard University studying the reproduction of inequality through development projects in rural western India.

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Despite a reign that lasted for over two decades, the Mughal emperor Jahangir has often been regarded as a weak ruler who was hobbled by his addictions and dominated in his later years by his wife Nur Jahan. As Lisa Balabanlilar reveals in The Emperor Jahangir: Power and Kingship in Mughal India (I. B. Tauris, 2020), this portrayal often exaggerates Jahangir’s defects and glosses over many important aspects of his rule. Much of this this distortion, she notes, originated with his memoir, in which Jahangir was often frank in his assessment of his own failings. This was exploited by his son and successor, Shah Jahan, who sought to justify his rebellion against his father late in Jahangir’s reign once he ascended to the throne. Balabanlilar shows how this image obscures important aspects of the workings of the Mughal emperorship during the early 17th century. These she uncovers by examining Jahangir’s court, his empire’s relations with other kingdoms, and his patronage of the arts, revealing him in the process as a more capable and consequential monarch than his traditional depiction allows.

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Abram Van Engen is an Associate Professor of English at Washington University in St. Louis. Van Engen’s research examines early American literature, the history of emotions, Puritanism, collective memory, and American Exceptionalism. His latest book is City on a Hill: A History of American Exceptionalism (2020), published by Yale University Press. In it, Van Engen offers a fascinating examination of John Winthrop’s A Model of Christian Charity, noting how this sermon was relatively unknown before the middle of the twentieth century. Yet, as he demonstrates by the end of the book, various historical actors, from nineteenth century antiquarians and Harvard academics to most famously Ronald Reagan, have made Winthrop’s phrase “city on a hill” an essential part of the nation’s political lexicon.

Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.

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In his new book In Our Own Way In this Part of the World: Biography of an African Community, Culture and Nation (Duke University Press, 2019), Kwasi Konadu tells the story Kofi Donko (1913-1995) and the many communities he served as a blacksmith, healer, farmer, leader and intellectual. The book starts by describing the ontological universe that gave historical and social substance to the work of Kofi Donko, and traces the ways in which this universe remained central to the wellbeing of many communities in the Gold Coast (later Ghana) as they faced ecological degradation as well as social and political dislocation. In spite of its social value, much of the knowledge and the institutions sustained and led by men like Kofi Donko were sidelined in the process of nation-building. Thus, even after independence, leaders such as Kwame Nkrumah continued to ignore the carefully researched and collected knowledge of local intellectuals. Konadu argues that this deliberate ignorance not only deprived the new nation from proven models for building and caring for community, but that the world at large has much to learn from the ideas and experiences of healers such as Kofi Donko.

Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

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In his new book In Our Own Way In this Part of the World: Biography of an African Community, Culture and Nation (Duke University Press, 2019), Kwasi Konadu tells the story Kofi Donko (1913-1995) and the many communities he served as a blacksmith, healer, farmer, leader and intellectual. The book starts by describing the ontological universe that gave historical and social substance to the work of Kofi Donko, and traces the ways in which this universe remained central to the wellbeing of many communities in the Gold Coast (later Ghana) as they faced ecological degradation as well as social and political dislocation. In spite of its social value, much of the knowledge and the institutions sustained and led by men like Kofi Donko were sidelined in the process of nation-building. Thus, even after independence, leaders such as Kwame Nkrumah continued to ignore the carefully researched and collected knowledge of local intellectuals. Konadu argues that this deliberate ignorance not only deprived the new nation from proven models for building and caring for community, but that the world at large has much to learn from the ideas and experiences of healers such as Kofi Donko.

Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

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Abram Van Engen is an Associate Professor of English at Washington University in St. Louis. Van Engen’s research examines early American literature, the history of emotions, Puritanism, collective memory, and American Exceptionalism. His latest book is City on a Hill: A History of American Exceptionalism (2020), published by Yale University Press. In it, Van Engen offers a fascinating examination of John Winthrop’s A Model of Christian Charity, noting how this sermon was relatively unknown before the middle of the twentieth century. Yet, as he demonstrates by the end of the book, various historical actors, from nineteenth century antiquarians and Harvard academics to most famously Ronald Reagan, have made Winthrop’s phrase “city on a hill” an essential part of the nation’s political lexicon.

Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.

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During the early 1970s, a movement of rank-and-file coal miners rose up in Appalachia to challenge mine bosses and stodgy union officials. They sought greater control over the workplace and a broadened vision of industrial power. Calling themselves the “Miners For Democracy,” these reformers gained short-lived control over the union’s top leadership and earned a legacy for militant unionism. But what about coal miners in the expanding coalfields of the American West?

In his new book Carbon County, USA: Miners for Democracy in Utah and the West (University of Utah Press, 2020), Christian Wright recovers the story of western miners who joined the Miners For Democracy and challenged their anti-union employers in Utah’s historic mining communities. These struggles, he says, provide an object lesson for us all about the frontlines of labor and climate justice.

Ryan Driskell Tate is a Ph.D. candidate in United States history at Rutgers University. He is completing a book on fossil-fuels and energy development in the American West. Twitter: @rydriskelltate.

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The Economist is a curious publication. It always takes a point of view (as opposed to the all-the-news-that’s-fit-to-print approach). It maintains a uniform voice (editors and writers are typically handpicked from the same elite British universities, and rarely are there author bylines). And it has lasted a long time, originating back in London’s free-trade debates of the 1840s and continuing to be one of the most widely read magazines in the world. The Economist was a guiding hand in debates over imperialism, decolonization, and globalization.

For all these reasons, The Economist also provides a useful window through which to peer into the history of liberalism. This is exactly what Alexander Zevin does in his perspicuous and provocative new book Liberalism at Large: The World According to the Economist (Verso Books, 2019). By examining The Economist, Zevin, an assistant professor of history at City University of New York and an editor at The New Left Review, helps us see what he calls “really existing liberalism”––that is, a liberalism that rooted for empire, embraced finance, and has always wielded an ambivalence towards democracy. This is a book that we will be talking about for a long time.

Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at [email protected] or on Twitter @DexterFergie.

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The Economist is a curious publication. It always takes a point of view (as opposed to the all-the-news-that’s-fit-to-print approach). It maintains a uniform voice (editors and writers are typically handpicked from the same elite British universities, and rarely are there author bylines). And it has lasted a long time, originating back in London’s free-trade debates of the 1840s and continuing to be one of the most widely read magazines in the world. The Economist was a guiding hand in debates over imperialism, decolonization, and globalization.

For all these reasons, The Economist also provides a useful window through which to peer into the history of liberalism. This is exactly what Alexander Zevin does in his perspicuous and provocative new book Liberalism at Large: The World According to the Economist (Verso Books, 2019). By examining The Economist, Zevin, an assistant professor of history at City University of New York and an editor at The New Left Review, helps us see what he calls “really existing liberalism”––that is, a liberalism that rooted for empire, embraced finance, and has always wielded an ambivalence towards democracy. This is a book that we will be talking about for a long time.

Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at [email protected] or on Twitter @DexterFergie.

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During the early 1970s, a movement of rank-and-file coal miners rose up in Appalachia to challenge mine bosses and stodgy union officials. They sought greater control over the workplace and a broadened vision of industrial power. Calling themselves the “Miners For Democracy,” these reformers gained short-lived control over the union’s top leadership and earned a legacy for militant unionism. But what about coal miners in the expanding coalfields of the American West?

In his new book Carbon County, USA: Miners for Democracy in Utah and the West (University of Utah Press, 2020), Christian Wright recovers the story of western miners who joined the Miners For Democracy and challenged their anti-union employers in Utah’s historic mining communities. These struggles, he says, provide an object lesson for us all about the frontlines of labor and climate justice.

Ryan Driskell Tate is a Ph.D. candidate in United States history at Rutgers University. He is completing a book on fossil-fuels and energy development in the American West. Twitter: @rydriskelltate.

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history