New Books in History

In this this interview, Dr. Carrie Tippen talks with J. L. Anderson about the 2019 book Capitalist Pigs: Pigs, Pork, and Power in America published by West Virginia University Press. Anderson provides a history of pigs in America from the first arrival on the continent in the Columbian Exchange to the modern agribusiness of pork production, describing how we have “remade” the animal through breeding, feeding, medicating, legislating, and housing hogs. Despite the contemporary association between pork and the American South, Anderson describes how the centers of pork production and consumption have moved throughout American history in response to market changes, technological innovations, and transportation networks. The diet and housing of pigs has also evolved over time from seasonal free-range foraging in wooded areas (or even urban streets) to living in climate-controlled concrete pens and a non-seasonal diet. Similarly, Anderson describes how the place of pork in the hierarchy of edible meats changes over time. Colonial Americans largely adopted the English meat hierarchy of beef, mutton, and pork, with pork reserved for the working class and enslaved people. Though pork has replaced mutton in popularity, pork has always maintained its reputation as working people’s food. The later chapters of Capitalist Pigs argue that 20th-century Americans’ fear of fat resulted in a dramatic change in the body shape and biological make-up of the modern hog to invent a leaner “white meat.” Ironically, while the industry provided what it thought the market wanted, consumers didn’t change their pork eating habits that much, as the leaner pork was generally a much less desirable product. Trimming the fat from pork has led to the unexpected desirability of fattier cuts like bacon and pork belly in fine dining and the resurgence in “heritage breeds” of pigs with higher fat content. Anderson concludes by discouraging historians from interpreting the story of hogs in America as a success story of “transcending limits” in science, agriculture, and economics. “In short,” Anderson writes, “the success of pigs, pork, producers, and processors is not the whole story.”

Joe Anderson is Associate Dean of Research, Scholarship and Community Engagement and history professor at Mount Royal University in Calgary, Alberta, Canada. Dr. Anderson teaches a variety of courses from food and diet to the American Civil War and Reconstruction. Joe’s professional experience as a museum educator and administrator has led to a continuing interest in public history, and his recent projects have focused on the history of rural America, particularly as it relates to technology and the environment in the midcontinent. Joe is the past president of the Agricultural History Society and a member of the Historic Sites and Monuments Board of Canada.

Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her 2018 book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Gastronomica, Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society.

 

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Raised in a one-room log cabin in a small North Texas town, Amon G. Carter (1879–1955) rose to become the founder and publisher of the Fort Worth Star-Telegram, a seat of power from which he relentlessly promoted the city of Fort Worth, amassed a fortune, and established himself as the quintessential Texan of his era. The first in-depth, scholarly biography of this outsize character and civic booster, Amon Carter: A Lone Star Life (University of Oklahoma Press, 2019) chronicles a remarkable life and places it in the larger context of state and nation.

Though best known for the Star-Telegram, Carter also established WBAP, Fort Worth’s first radio station, which in 1948 became the first television station in the Southwest. He was responsible for bringing the headquarters of what would become American Airlines to Fort Worth and for securing government funding for a local aircraft factory that evolved into Lockheed Martin.

Historian Brian A. Cervantez has drawn on Texas Christian University’s rich collection of Carter papers to chart Carter’s quest to bring business and government projects to his adopted hometown, enterprises that led to friendships with prominent national figures such as Franklin D. Roosevelt, Dwight D. Eisenhower, Will Rogers, H. L. Mencken, and John Nance Garner.

After making millions of dollars in the oil business, Carter used his wealth to fund schools, hospitals, museums, churches, parks, and camps. His numerous philanthropic efforts culminated in the Amon G. Carter Foundation, which still supports cultural and educational endeavors throughout Texas. He was a driving force behind the establishment of Texas Tech University, a major contributor to Texas Christian University, a key figure in the creation of Big Bend National Park, and an art lover whose collection of the works of Frederic Remington and Charles M. Russell served as the foundation of the Amon Carter Museum of American Art.

Amon Carter: A Lone Star Life testifies to the singular character and career of one man whose influence can be seen throughout the cultural and civic life of Fort Worth, Texas, and the American Southwest to this day.

Dr. Brian Cervantez is Associate Professor at Tarrant County College in Texas, where he specializes in the history of the American South.

Rob Denning is the host of the excellent podcast Working Historians. Subscribe to Working Historians here. 

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Raised in a one-room log cabin in a small North Texas town, Amon G. Carter (1879–1955) rose to become the founder and publisher of the Fort Worth Star-Telegram, a seat of power from which he relentlessly promoted the city of Fort Worth, amassed a fortune, and established himself as the quintessential Texan of his era. The first in-depth, scholarly biography of this outsize character and civic booster, Amon Carter: A Lone Star Life (University of Oklahoma Press, 2019) chronicles a remarkable life and places it in the larger context of state and nation.

Though best known for the Star-Telegram, Carter also established WBAP, Fort Worth’s first radio station, which in 1948 became the first television station in the Southwest. He was responsible for bringing the headquarters of what would become American Airlines to Fort Worth and for securing government funding for a local aircraft factory that evolved into Lockheed Martin.

Historian Brian A. Cervantez has drawn on Texas Christian University’s rich collection of Carter papers to chart Carter’s quest to bring business and government projects to his adopted hometown, enterprises that led to friendships with prominent national figures such as Franklin D. Roosevelt, Dwight D. Eisenhower, Will Rogers, H. L. Mencken, and John Nance Garner.

After making millions of dollars in the oil business, Carter used his wealth to fund schools, hospitals, museums, churches, parks, and camps. His numerous philanthropic efforts culminated in the Amon G. Carter Foundation, which still supports cultural and educational endeavors throughout Texas. He was a driving force behind the establishment of Texas Tech University, a major contributor to Texas Christian University, a key figure in the creation of Big Bend National Park, and an art lover whose collection of the works of Frederic Remington and Charles M. Russell served as the foundation of the Amon Carter Museum of American Art.

Amon Carter: A Lone Star Life testifies to the singular character and career of one man whose influence can be seen throughout the cultural and civic life of Fort Worth, Texas, and the American Southwest to this day.

Dr. Brian Cervantez is Associate Professor at Tarrant County College in Texas, where he specializes in the history of the American South.

Rob Denning is the host of the excellent podcast Working Historians. Subscribe to Working Historians here. 

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In this this interview, Dr. Carrie Tippen talks with J. L. Anderson about the 2019 book Capitalist Pigs: Pigs, Pork, and Power in America published by West Virginia University Press. Anderson provides a history of pigs in America from the first arrival on the continent in the Columbian Exchange to the modern agribusiness of pork production, describing how we have “remade” the animal through breeding, feeding, medicating, legislating, and housing hogs. Despite the contemporary association between pork and the American South, Anderson describes how the centers of pork production and consumption have moved throughout American history in response to market changes, technological innovations, and transportation networks. The diet and housing of pigs has also evolved over time from seasonal free-range foraging in wooded areas (or even urban streets) to living in climate-controlled concrete pens and a non-seasonal diet. Similarly, Anderson describes how the place of pork in the hierarchy of edible meats changes over time. Colonial Americans largely adopted the English meat hierarchy of beef, mutton, and pork, with pork reserved for the working class and enslaved people. Though pork has replaced mutton in popularity, pork has always maintained its reputation as working people’s food. The later chapters of Capitalist Pigs argue that 20th-century Americans’ fear of fat resulted in a dramatic change in the body shape and biological make-up of the modern hog to invent a leaner “white meat.” Ironically, while the industry provided what it thought the market wanted, consumers didn’t change their pork eating habits that much, as the leaner pork was generally a much less desirable product. Trimming the fat from pork has led to the unexpected desirability of fattier cuts like bacon and pork belly in fine dining and the resurgence in “heritage breeds” of pigs with higher fat content. Anderson concludes by discouraging historians from interpreting the story of hogs in America as a success story of “transcending limits” in science, agriculture, and economics. “In short,” Anderson writes, “the success of pigs, pork, producers, and processors is not the whole story.”

Joe Anderson is Associate Dean of Research, Scholarship and Community Engagement and history professor at Mount Royal University in Calgary, Alberta, Canada. Dr. Anderson teaches a variety of courses from food and diet to the American Civil War and Reconstruction. Joe’s professional experience as a museum educator and administrator has led to a continuing interest in public history, and his recent projects have focused on the history of rural America, particularly as it relates to technology and the environment in the midcontinent. Joe is the past president of the Agricultural History Society and a member of the Historic Sites and Monuments Board of Canada.

Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her 2018 book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Gastronomica, Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society.

 

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In this episode, Jana Byars talks with Rachel Chrastil, Associate Dean of Arts and Sciences and member of the history department at Xavier University, about her newest book, How to Be Childless: A History and Philosophy of Life Without Children (Oxford University Press, 2019). This book is, at its heart, a history book, exploring the most personal of women’s decisions from the 1500s on. It also makes a stab at providing childless women with a narrative to support their own choices. From the introduction, “Childless women may think that they are alone in this experience, but, in fact, they can draw on a long history of childlessness that extends for centuries. With the exception of the baby boom, widespread childlessness has been a long-standing reality in northwestern European towns and cities from around 1500 onward.” This books attempts the difficult task of marrying scholarship with modern cultural study. The work is excellent, and the conversation fun.

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Moments before his death at the hands of Spanish colonial officials on November 15, 1781, Aymaran leader Túpac Katari assured his apostles as well as his adversaries that he would “return as millions.” As promised, Katari’s presence in Bolivia did not end with his life. In the centuries since his historic siege of La Paz, Katari has returned often, and remains a cornerstone of the five-hundred-year-long rebellion to reclaim and restore an Indigenous world that long predated the formation of Bolivia. Such a rebellion is the topic of Benjamin Dangl’s latest book, The Five Hundred Year Rebellion: Indigenous Movements and the Decolonization of History in Bolivia (AK Press, 2019), a deep dive into the historical roots and contemporary relevancy of Indigenous-led movements in modern Bolivia.

Drawing on fifteen years of journalistic experience in Bolivia, Dangl demonstrates the ways that Aymara, Quechua, and Guaraní intellectuals, activists, and communities use history as a means of resistance. Dangl shows how the Indigenous campesino union, the Andean Oral History Workshop, caciques apoderados, and other Indigenous activists seized historical knowledge and symbolism as their own, reminding the world of their role as agents of historical change. Over the last several decades, such efforts have led to monumental shifts in Bolivian politics that have permanently transformed the past, present, and future of the country.

Benjamin Dangl teaches journalism at the University of Vermont where he is Lecturer of Public Communication in the Department of Community Development and Applied Economics. As a specialist of Bolivian politics, Dangl provides New Books listeners with insightful commentary on the historical context and immediate impact of the recent coup that removed Indigenous president Evo Morales from power.

Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.

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Over the course of less than a century, the U.S. transformed from a nation that excluded Asians from immigration and citizenship to one that receives more immigrants from Asia than from anywhere else in the world. Yet questions of how that dramatic shift took place have long gone unanswered. In Gates to Asia: A Transpacific History of How America Repealed Asian Exclusion (University of North Carolina Press, 2019), Jane H. Hong unearths the transpacific movement that successfully ended restrictions on Asian immigration.

The mid-twentieth century repeal of Asian exclusion, Hong shows, was part of the price of America's postwar empire in Asia. The demands of U.S. empire-building during an era of decolonization created new opportunities for advocates from both the U.S. and Asia to lobby U.S. Congress for repeal. Drawing from sources in the United States, India, and the Philippines, Opening the Gates to Asia charts a movement more than twenty years in the making. Positioning repeal at the intersection of U.S. civil rights struggles and Asian decolonization, Hong raises thorny questions about the meanings of nation, independence, and citizenship on the global stage.

This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

Hong is an assistant professor of history at Occidental College where she specializes in 20th-century U.S. immigration and engagement with the world, with a focus on Asia.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

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Daniel Kennefick talks about resistance to relativity theory in the early twentieth century and the huge challenges that faced British astronomers who wanted to test the theory during the solar eclipse of 1919. Kennefick is an associate professor of physics at the University of Arkansas, Fayetteville. He’s the author of No Shadow of Doubt: The 1919 Eclipse that Confirmed Einstein’s Theory of Relativity (Princeton University Press, 2019).

Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

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Blake Perkins, assistant professor of history at Williams Baptist College, discusses his new book, Hillbilly Hellraisers: Federal Power and Populist Defiance in the Ozarks (University of Illinois Press, 2017), regional relations with the federal government, and the evolution of grassroots politics.

Perkins searches for the roots of rural defiance in the Ozarks--and discovers how it changed over time. Eschewing generalities, Perkins focuses on the experiences and attitudes of rural people themselves as they interacted with government in the late nineteenth and twentieth centuries. He uncovers the reasons local disputes and uneven access to government power fostered markedly different reactions by hill people as time went by. Resistance in the earlier period sprang from upland small farmers' conflicts with capitalist elites who held the local levers of federal power. But as industry and agribusiness displaced family farms after World War II, a conservative cohort of town business elites, local political officials, and Midwestern immigrants arose from the region's new low-wage, union-averse economy. As Perkins argues, this modern anti-government conservatism bore little resemblance to the populist backcountry populism of an earlier age but had much in common with the movement elsewhere.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

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Heaven Is Empty: A Cross-Cultural Approach to 'Religion' and Empire in Ancient China (SUNY Press, 2018) offers a new comparative perspective on the role of the sacred in the formation of China’s early empires (221 BCE–9 CE) and shows how the unification of the Central States was possible without a unitary and universalistic conception of religion. The cohesive function of the ancient Mediterranean cult of the divinized ruler was crucial for the legitimization of Rome’s empire across geographical and social boundaries. Eventually reelaborated in Christian terms, it came to embody the timelessness and universality of Western conceptions of legitimate authority, while representing an analytical template for studying other ancient empires.

Filippo Marsili challenges such approaches in his examination of the reign of Emperor Wu of the Han (141–87 BCE). Wu purposely drew from regional traditions and tried to gain the support of local communities through his patronage of local cults. He was interested in rituals that envisioned the monarch as a military leader, who directly controlled the land and its resources, as a means for legitimizing radical administrative and economic centralization. In reconstructing this imperial model, Marsili reinterprets fragmentary official accounts in light of material evidence and noncanonical and recently excavated texts. In bringing to life the courts, battlefields, markets, shrines, and pleasure quarters of early imperial China, Heaven Is Empty provides a postmodern and postcolonial reassessment of “religion” before the arrival of Buddhism and challenges the application of Greco-Roman and Abrahamic systemic, identitary, and exclusionary notions of the “sacred” to the analysis of pre-Christian and non-Western realities.

Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 

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