New Books in History

In 1665, Sabbetai Zevi, a self-proclaimed Messiah with a mass following throughout the Ottoman Empire and Europe, announced that the redemption of the world was at hand. As Jews everywhere rejected the traditional laws of Judaism in favor of new norms established by Sabbetai Zevi, and abandoned reason for the ecstasy of messianic enthusiasm, one man watched in horror. Yaacob Dweck's new book Dissident Rabbi: The Life of Jacob Sasportas (Princeton University Press, 2019) tells the story of Jacob Sasportas, the Sephardic rabbi who, alone among Jewish leadership, challenged Sabbetai Zevi’s improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.

The story of a lone voice against the crowd, the story of a lonely man of faith who insisted on reason in the face of mass passion, Dissident Rabbi is the revelatory account of a spiritual leader who dared to articulate the value of rabbinic doubt in the face of messianic certainty. It is a revealing examination of how Sasportas’ life and legacy were rediscovered and appropriated by later generations of Jewish thinkers.

Although his name may not be widely known, Sasportas’ impact continues in Jewish life today.

Renee Garfinkel, Ph.D. is a psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show. Write her at [email protected] or tweet @embracingwisdom

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In the aftermath of Prohibition, America’s top scientists joined forces with members of a new group, called Alcoholics Anonymous, and put their clout behind a campaign to convince the nation that alcoholism was a disease rather than a moral failing. Their campaign spanned decades, and from it grew a multimillion-dollar treatment industry that actively promoted AA groups and the Twelve Steps as the primary way to deal with problem drinking. In our conversation about his new book US of AA: How the Twelve Steps Hijacked the Science of Alcoholism (Chicago Review Press, 2019), author Joe Miller discusses the history of AA, the biggest names behind the group, and how alcoholism has been defined, and treated, over the decades.

Emily Dufton is the author of Grass Roots: The Rise and Fall and Rise of Marijuana in America (Basic Books, 2017). A drug historian and writer, she edits Points, the blog of the Alcohol and Drugs History Society.

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How did Muslims respond to foreign goods in an age characterized by global exchange and European imperial expansion? What sort of legal reasoning did scholars apply in order to appropriate – or reject – items like the synthetic toothbrush, toilet paper, gramophones, photographs, railway lines, banknotes, hats, and other commodities? What role did laypeople play in shaping the contours of the scholarly debates around these items and projects? How did the entanglements of imperial power plays affect the decisions made by these scholars and laypersons?

In Modern Things on Trial: Islam’s Global and Material Reformation in the Age of Rida, 1865-1935 (Columbia University Press, 2019), Leor Halevi tackles these questions by exploring how Muslim reformers employed sophisticated legal reasoning rooted in textual sources as well as social context to account for the introduction of these new commodities, technologies, and laws in their rapidly changing societies. By focusing on the works of Rashid Rida – the Syrian-Egyptian publisher of Al-Manar – Halevi demonstrates how modern technological advancements also transformed the very processes of Islamic law, as lay inquirers became central actors in shaping the contours of the discussion. Thus, through his analysis, Halevi creates a space for reading the development of Islamic law in this period as an “Islamic law from below.” The portrait emerges of an enchanting global journey across time and space in the Muslim-majority world as we witness an Islamic tradition that was actively – and critically – engaged in modernity’s premises through the trials of modern things.

Asad Dandia is a graduate student of Islamic Studies at Columbia University.

 

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In The Afterlife of Reproductive Slavery: Biocapitalism and Black Feminism’s Philosophy of History (Duke University Press, 2019), University of Washington Professor of English Alys Eve Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism. As a form of racial capitalism that relies on the commodification of the human reproductive body, biocapitalism is dependent upon what Weinbaum calls the slave episteme—the racial logic that drove four centuries of slave breeding in the Americas and Caribbean. Weinbaum outlines how the slave episteme shapes the practice of reproduction today, especially through use of biotechnology and surrogacy. Engaging with a broad set of texts, from Toni Morrison's Beloved and Octavia Butler's dystopian speculative fiction to black Marxism, histories of slavery, and legal cases involving surrogacy, Weinbaum shows how black feminist contributions from the 1970s, 1980s, and 1990s constitute a powerful philosophy of history—one that provides the means through which to understand how reproductive slavery haunts the present.

Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte!

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Award winning activist and researcher Raj Patel has teamed up with innovative environmental historian and historical geographer Jason W. Moore to produce an accessible book which provides historical explanations for the world ecological crises and the global crisis in capitalism. Using the framework of "cheapness," A History of the World in Seven Cheap Things: A Guide to Capitalism, Nature, and the Future of the Planet (University of California Press, 2017) takes the reader through the long history of the search for lower production costs, extending from European colonial conquests in the fifteenth century up to present agroindustrial systems. This quest for cheapness originated with European colonists' desire to separate Society—themselves—from Nature—everything else. All forms of "Nature" were categorized by colonist and capitalists so that they could be efficiently used for production. Human beings were often included in this contrived category of Nature. Colonized people, the indigenous, women, and brown people were considered akin to non-human nature. In the process of employing cheapness as a "strategy" across space and time, colonial and capitalist powers have devastated land, destroyed indigenous populations, and exploited workers. Resistance to cheapness is described in the book too, but in Moore and Patel's depiction of the modern world, this resistance seems insignificant compared to the power and momentum of the cheapness strategy. The refusal to pay the true costs of production eventually led to crises because nature was cheap, but never free; debts mounted. “The modern world happened” according to Patel and Moore, “because externalities struck back” (21). Global warming is the best example of these debts but the book exposes many others.

To engage as broad of an audience as possible, the book is structured in a simple way making it useful for researchers, a general audience, and as a teaching text. The introduction begins with the example of the chicken nugget, the production of which exemplifies all seven "cheap things." The chapter then gives an outline of the argument. After the introduction, the reader is walked through relatively self-contained chapters on each of the seven cheap things: cheap nature, cheap money, cheap work, cheap care, cheap food, cheap energy, and cheap lives. Any chapter can be read in isolation as an example of how the concept of cheapness works in different ecological and economic realms but together they give the reader an understanding of the encompassing and destructive power of "cheapness." As Patel explains in the interview, the book was designed to engage an "intersectional" activist audience. Those interested in indigenous rights, class, race, and ecological issues will all find something interesting, and likely infuriating, in this book.

Readers might be disappointed by the brevity of the conclusion however, which attempts to offer some solutions to current global crises. Here Patel and Moore lay out the basic structure for a "reparations ecology" that calls for profound changes, not simply in world economic and political relations, but in humans' attitude towards nature, both human and non-human forms. Hopefully Patel and Moore will elaborate further on the important concept of reparations ecology in their future works. In the meantime, anyone interested in the origins of the most pressing problems facing humanity today must give Patel and Moore's thesis serious consideration.

Jason L. Newton is a visiting assistant professor of history at Cornell University. His book manuscript, Cutover Capitalism: The Industrialization of the Northern Forest, 1850-1950, is a history of the changing types of labor performed by people, trees, and the landscape in the American Northeast as that area industrialized. He has also published on nature, race, and immigration. He teaches classes on labor and the environment.

 

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Award winning activist and researcher Raj Patel has teamed up with innovative environmental historian and historical geographer Jason W. Moore to produce an accessible book which provides historical explanations for the world ecological crises and the global crisis in capitalism. Using the framework of "cheapness," A History of the World in Seven Cheap Things: A Guide to Capitalism, Nature, and the Future of the Planet (University of California Press, 2017) takes the reader through the long history of the search for lower production costs, extending from European colonial conquests in the fifteenth century up to present agroindustrial systems. This quest for cheapness originated with European colonists' desire to separate Society—themselves—from Nature—everything else. All forms of "Nature" were categorized by colonist and capitalists so that they could be efficiently used for production. Human beings were often included in this contrived category of Nature. Colonized people, the indigenous, women, and brown people were considered akin to non-human nature. In the process of employing cheapness as a "strategy" across space and time, colonial and capitalist powers have devastated land, destroyed indigenous populations, and exploited workers. Resistance to cheapness is described in the book too, but in Moore and Patel's depiction of the modern world, this resistance seems insignificant compared to the power and momentum of the cheapness strategy. The refusal to pay the true costs of production eventually led to crises because nature was cheap, but never free; debts mounted. “The modern world happened” according to Patel and Moore, “because externalities struck back” (21). Global warming is the best example of these debts but the book exposes many others.

To engage as broad of an audience as possible, the book is structured in a simple way making it useful for researchers, a general audience, and as a teaching text. The introduction begins with the example of the chicken nugget, the production of which exemplifies all seven "cheap things." The chapter then gives an outline of the argument. After the introduction, the reader is walked through relatively self-contained chapters on each of the seven cheap things: cheap nature, cheap money, cheap work, cheap care, cheap food, cheap energy, and cheap lives. Any chapter can be read in isolation as an example of how the concept of cheapness works in different ecological and economic realms but together they give the reader an understanding of the encompassing and destructive power of "cheapness." As Patel explains in the interview, the book was designed to engage an "intersectional" activist audience. Those interested in indigenous rights, class, race, and ecological issues will all find something interesting, and likely infuriating, in this book.

Readers might be disappointed by the brevity of the conclusion however, which attempts to offer some solutions to current global crises. Here Patel and Moore lay out the basic structure for a "reparations ecology" that calls for profound changes, not simply in world economic and political relations, but in humans' attitude towards nature, both human and non-human forms. Hopefully Patel and Moore will elaborate further on the important concept of reparations ecology in their future works. In the meantime, anyone interested in the origins of the most pressing problems facing humanity today must give Patel and Moore's thesis serious consideration.

Jason L. Newton is a visiting assistant professor of history at Cornell University. His book manuscript, Cutover Capitalism: The Industrialization of the Northern Forest, 1850-1950, is a history of the changing types of labor performed by people, trees, and the landscape in the American Northeast as that area industrialized. He has also published on nature, race, and immigration. He teaches classes on labor and the environment.

 

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How did Muslims respond to foreign goods in an age characterized by global exchange and European imperial expansion? What sort of legal reasoning did scholars apply in order to appropriate – or reject – items like the synthetic toothbrush, toilet paper, gramophones, photographs, railway lines, banknotes, hats, and other commodities? What role did laypeople play in shaping the contours of the scholarly debates around these items and projects? How did the entanglements of imperial power plays affect the decisions made by these scholars and laypersons?

In Modern Things on Trial: Islam’s Global and Material Reformation in the Age of Rida, 1865-1935 (Columbia University Press, 2019), Leor Halevi tackles these questions by exploring how Muslim reformers employed sophisticated legal reasoning rooted in textual sources as well as social context to account for the introduction of these new commodities, technologies, and laws in their rapidly changing societies. By focusing on the works of Rashid Rida – the Syrian-Egyptian publisher of Al-Manar – Halevi demonstrates how modern technological advancements also transformed the very processes of Islamic law, as lay inquirers became central actors in shaping the contours of the discussion. Thus, through his analysis, Halevi creates a space for reading the development of Islamic law in this period as an “Islamic law from below.” The portrait emerges of an enchanting global journey across time and space in the Muslim-majority world as we witness an Islamic tradition that was actively – and critically – engaged in modernity’s premises through the trials of modern things.

Asad Dandia is a graduate student of Islamic Studies at Columbia University.

 

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the aftermath of Prohibition, America’s top scientists joined forces with members of a new group, called Alcoholics Anonymous, and put their clout behind a campaign to convince the nation that alcoholism was a disease rather than a moral failing. Their campaign spanned decades, and from it grew a multimillion-dollar treatment industry that actively promoted AA groups and the Twelve Steps as the primary way to deal with problem drinking. In our conversation about his new book US of AA: How the Twelve Steps Hijacked the Science of Alcoholism (Chicago Review Press, 2019), author Joe Miller discusses the history of AA, the biggest names behind the group, and how alcoholism has been defined, and treated, over the decades.

Emily Dufton is the author of Grass Roots: The Rise and Fall and Rise of Marijuana in America (Basic Books, 2017). A drug historian and writer, she edits Points, the blog of the Alcohol and Drugs History Society.

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In The Afterlife of Reproductive Slavery: Biocapitalism and Black Feminism’s Philosophy of History (Duke University Press, 2019), University of Washington Professor of English Alys Eve Weinbaum investigates the continuing resonances of Atlantic slavery in the cultures and politics of human reproduction that characterize contemporary biocapitalism. As a form of racial capitalism that relies on the commodification of the human reproductive body, biocapitalism is dependent upon what Weinbaum calls the slave episteme—the racial logic that drove four centuries of slave breeding in the Americas and Caribbean. Weinbaum outlines how the slave episteme shapes the practice of reproduction today, especially through use of biotechnology and surrogacy. Engaging with a broad set of texts, from Toni Morrison's Beloved and Octavia Butler's dystopian speculative fiction to black Marxism, histories of slavery, and legal cases involving surrogacy, Weinbaum shows how black feminist contributions from the 1970s, 1980s, and 1990s constitute a powerful philosophy of history—one that provides the means through which to understand how reproductive slavery haunts the present.

Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte!

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Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity.

In The History of the Future in Colonial Mexico (Yale University Press, 2018), however, Matthew O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O’Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European philosophes, O’Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, The History of the Future in Colonial Mexico will give you much to think with.

Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org. 

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