New Books in History

In her pioneering and politically urgent new book Delusional States: Feeling Rule and Development in Pakistan’s Northern Frontier (Cambridge UP, 2019), Nosheen Ali presents a lyrical and at many times haunting account of the aspirations, anxieties, and tragedies enfolding everyday life in the rarely studied Gilgit-Baltistan region in Pakistan. How does the encounter and interplay of love and betrayal inform the relationship between the state and its aspiring citizens? Ali engages and extends this foundational political and conceptual question in a range of discursive sites including the affective dimensions of militarization and state power, sectarianism and education, poetic publics and their alternate imaginaries of Islam and Muslim identity, and the agonistic operations of environmental development on everyday pastoral life. Written with exceptional clarity and extraordinary poetic panache, Delusional States is a landmark publication in the study of Islam, South Asia, Pakistan, and politics that should spark several important and far reaching discussions and debates in the academy and beyond. It will also make a terrific text for undergraduate and graduate seminars on these and many other themes.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at [email protected]. Listener feedback is most welcome.

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In Reproduction on the Reservation: Pregnancy, Childbirth, and Colonialism in the Long Twentieth Century (University of North Carolina Press, 2019), historian Brianna Theobald delivers a long-overdue, comprehensive history of Native women’s reproductive health, rights, and practices. Alternating her focus between the Crow Reservation in Montana and the experiences of Native women across the United States, Theobald shows how Native women navigated and resisted colonial attempts to restrict their bodily autonomy. By extension, argues Theobald, Native women constituted a particularly resilient vanguard of cultural resistance and persistence in the face of an increasingly aggressive, ever-expanding settler colonial system.

Reproduction on the Reservation draws on a diverse range of ethnographic sources, health records and correspondence from the Office of Indian Affairs, Bureau of Indian Affairs, and Indian Health Service, oral and tribal histories, and secondary literature. With nuanced analysis and clear prose, Theobald weaves together these sources to highlight the intersections of reproduction, women’s health, and colonialism, and how these historical forces converge upon Native women’s lives throughout the twentieth century. In doing so, Theobald shows how this history continues through the present day, as Native women continue to fight for their reproductive sovereignty, in turn embodying the resilience of their communities, cultures, and histories.

Annabel LaBrecque is a PhD student in the department of history at UC Berkeley. You can find her on Twitter @labrcq.

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Jeremy Yellen’s The Greater East Asia Co-Prosperity Sphere: When Total Empire Met Total War (Cornell University Press, 2019) is a challenging transnational exploration of the Greater East Asia Co-Prosperity Sphere, Japan’s ambitious, confused, and much maligned attempt to create a new bloc order in East and Southeast Asia during World War II. Yellen’s book is welcome both as the first book-length treatment of the Sphere in English and for also being innovative in both approach and analysis. The book is divided into two parts, each addressing one of the “two Pacific Wars,” as Yellen puts it: a “war of empires” and “an anticolonial war… for independence.” The first half of the book treats the Japanese “high policy” of the Sphere. Here, Yellen not only provides—through the Coprosperity Sphere—a provocative new reading of the Tripartite Pact and the imbrication of Japan’s regional and global geopolitical strategies, but also outlines an important timeline of how Japanese conceptualizations of the Sphere evolved with the changing economic, political, and military expediencies of the Pacific War. Though ideas about the Sphere as a regional order of hierarchical solidarity with Japan at its apex, a “grand strategy of opportunism” rooted in the “sphere-of-influence diplomacy” and “cooperative imperialism” of Japan’s bombastic and enigmatic foreign minister, Matsuoka Yōsuke, Yellen shows that plans for the Sphere only became specific and concrete when Japan’s war situation descended into increasing desperation from 1942 on. The second half of the book shifts gears to examine responses to the Sphere in the Philippines and Burma. Yellen shows that for local nationalist elites like Burma’s first prime minister Ba Maw, whether Japanese rhetoric about the creation of more-or-less liberal international order within the Sphere for the top-echelon nations like Burma and the Philippines was genuine or self-serving, “even sham independence brought opportunity.” By focusing on these pragmatic nationalists (“patriotic collaborators”) Yellen contributes to a growing body of literature on empire that refuses to be pigeonholed by binaries of virtuous resistance and traitorous collaboration.

This podcast was recorded as a lecture/dialogue for a live audience at Nagoya University.

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Rodeo is one of the indelible images of culture in the American West. The John Wayne-like cowboy tenaciously hanging on to the bucking bronc is a classic vision of what it means to be in the West. In Outriders: Rodeo at the Fringes of the American West (University of Washington, 2019), author and University of Idaho historian Rebecca Scofield argues that rodeo performance has also long-been a means of asserting “Western-ness” for people excluded from narratives about the region. From women rodeo riders to African American and gay performers, Scofield writes about the ways professional rodeo has been a means of inclusion into Western stories, and how professionalization of the sport has also excluded riders from its ranks. Among the stories Scofield tells are the incarcerated Texas rodeo performers who put their bodies on the line both for the coerced spectacle, as a means of entertaining visitors, and as a method of asserting their rights and humanity within a dehumanizing system. The meaning of rodeo has been contested and contingent throughout the twentieth century, and is about much more than clowns, cowboys, and angry steer. Outriders may exist on the fringes of traditional Western stories, but they are central to the constantly changing image of the American West.

Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

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Jeremy Yellen’s The Greater East Asia Co-Prosperity Sphere: When Total Empire Met Total War (Cornell University Press, 2019) is a challenging transnational exploration of the Greater East Asia Co-Prosperity Sphere, Japan’s ambitious, confused, and much maligned attempt to create a new bloc order in East and Southeast Asia during World War II. Yellen’s book is welcome both as the first book-length treatment of the Sphere in English and for also being innovative in both approach and analysis. The book is divided into two parts, each addressing one of the “two Pacific Wars,” as Yellen puts it: a “war of empires” and “an anticolonial war… for independence.” The first half of the book treats the Japanese “high policy” of the Sphere. Here, Yellen not only provides—through the Coprosperity Sphere—a provocative new reading of the Tripartite Pact and the imbrication of Japan’s regional and global geopolitical strategies, but also outlines an important timeline of how Japanese conceptualizations of the Sphere evolved with the changing economic, political, and military expediencies of the Pacific War. Though ideas about the Sphere as a regional order of hierarchical solidarity with Japan at its apex, a “grand strategy of opportunism” rooted in the “sphere-of-influence diplomacy” and “cooperative imperialism” of Japan’s bombastic and enigmatic foreign minister, Matsuoka Yōsuke, Yellen shows that plans for the Sphere only became specific and concrete when Japan’s war situation descended into increasing desperation from 1942 on. The second half of the book shifts gears to examine responses to the Sphere in the Philippines and Burma. Yellen shows that for local nationalist elites like Burma’s first prime minister Ba Maw, whether Japanese rhetoric about the creation of more-or-less liberal international order within the Sphere for the top-echelon nations like Burma and the Philippines was genuine or self-serving, “even sham independence brought opportunity.” By focusing on these pragmatic nationalists (“patriotic collaborators”) Yellen contributes to a growing body of literature on empire that refuses to be pigeonholed by binaries of virtuous resistance and traitorous collaboration.

This podcast was recorded as a lecture/dialogue for a live audience at Nagoya University.

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Reproduction on the Reservation: Pregnancy, Childbirth, and Colonialism in the Long Twentieth Century (University of North Carolina Press, 2019), historian Brianna Theobald delivers a long-overdue, comprehensive history of Native women’s reproductive health, rights, and practices. Alternating her focus between the Crow Reservation in Montana and the experiences of Native women across the United States, Theobald shows how Native women navigated and resisted colonial attempts to restrict their bodily autonomy. By extension, argues Theobald, Native women constituted a particularly resilient vanguard of cultural resistance and persistence in the face of an increasingly aggressive, ever-expanding settler colonial system.

Reproduction on the Reservation draws on a diverse range of ethnographic sources, health records and correspondence from the Office of Indian Affairs, Bureau of Indian Affairs, and Indian Health Service, oral and tribal histories, and secondary literature. With nuanced analysis and clear prose, Theobald weaves together these sources to highlight the intersections of reproduction, women’s health, and colonialism, and how these historical forces converge upon Native women’s lives throughout the twentieth century. In doing so, Theobald shows how this history continues through the present day, as Native women continue to fight for their reproductive sovereignty, in turn embodying the resilience of their communities, cultures, and histories.

Annabel LaBrecque is a PhD student in the department of history at UC Berkeley. You can find her on Twitter @labrcq.

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Rodeo is one of the indelible images of culture in the American West. The John Wayne-like cowboy tenaciously hanging on to the bucking bronc is a classic vision of what it means to be in the West. In Outriders: Rodeo at the Fringes of the American West (University of Washington, 2019), author and University of Idaho historian Rebecca Scofield argues that rodeo performance has also long-been a means of asserting “Western-ness” for people excluded from narratives about the region. From women rodeo riders to African American and gay performers, Scofield writes about the ways professional rodeo has been a means of inclusion into Western stories, and how professionalization of the sport has also excluded riders from its ranks. Among the stories Scofield tells are the incarcerated Texas rodeo performers who put their bodies on the line both for the coerced spectacle, as a means of entertaining visitors, and as a method of asserting their rights and humanity within a dehumanizing system. The meaning of rodeo has been contested and contingent throughout the twentieth century, and is about much more than clowns, cowboys, and angry steer. Outriders may exist on the fringes of traditional Western stories, but they are central to the constantly changing image of the American West.

Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The neoliberal 1980s of austerity and privatization may appear as a break with the past—perhaps a model of government drawn up by libertarian economists. Not so, says Amy Offner in her spectacular new book, Sorting Out the Mixed Economy: The Rise and Fall of Welfare and Developmental States in the Americas (Princeton University Press, 2019). Offner, an Assistant Professor of History at the University of Pennsylvania, shows how strategies such as self-help housing, for-profit privatized state-functions, and austere social programs were well-trodded decades earlier in the mid-century “mixed economy.” She also shows how these statebuilding strategies and their advocates moved back and forth between Latin America and the United States.

Sorting Out the Mixed Economy brings together the history of U.S. foreign relations with that of domestic policy and of capitalism, and is therefore bound to shake up all three. Experts of each are well-advised to spend time with Offner’s provocative but wise analysis.

Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th-century geopolitical history of information and communications networks. He can be reached by email at [email protected] or on Twitter @DexterFergie.

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Professor Michelle Haberland of Georgia Southern University, author of Striking Beauties: Women Apparel Workers in the U.S. South (University of Georgia Press, 2015), discusses the dynamics of gender, class, race and globalization in the southern apparel industry from the 1930s to today.

Apparel manufacturing in the American South, by virtue of its size, its reliance upon female labor, and its broad geographic scope, is an important but often overlooked industry that connects the disparate concerns of women’s history, southern cultural history, and labor history. In Striking Beauties, Haberland examines its essential features and the varied experiences of its workers during the industry’s great expansion from the late 1930s through the demise of its southern branch at the end of the twentieth century.

The popular conception of the early twentieth-century South as largely agrarian informs many histories of industry and labor in the United States. But as Haberland demonstrates, the apparel industry became a key part of the southern economy after the Great Depression and a major driver of southern industrialization. The gender and racial composition of the workforce, the growth of trade unions, technology, and capital investment were all powerful forces in apparel’s migration south. Yet those same forces also revealed the tensions caused by racial and gender inequities not only in the region but in the nation at large. Striking Beauties places the struggles of working women for racial and economic justice in the larger context of southern history. The role of women as the primary consumers of the family placed them in a critical position to influence the success or failure of boycotts, union label programs and ultimately solidarity.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

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In this interview, David Brandenberger discusses his new edited volume (created in concert with RGASPI archivist and Russian historian Mikhail Zelenov) Stalin’s Master Narrative: A Critical Edition of 'The History of the Communist Party of the Soviet Union (Bolsheviks): Short Course' (Yale University Press, 2019). The Short Course was designed to be the definitive party narrative, but the party purges and Stalin’s own personal preferences led to him stripping out the traditional historical framework of heroes and villains, offering instead theory and an institutional history readers often had a hard time connecting with or understanding. Brandenberger talks about Stalin’s role in the writing and editing process, why such changes were made, how these changes reflected Stalin’s changing beliefs and changes in party policy. What Brandenberger reveals is quite different from the normal image of Stalin as the center of a cult of personality, always one step ahead of his perceived enemies. Listen in to find out why the Short Course is central to understanding Stalinism and how a critical reading of it challenges existing views on Stalin as a man, theorist and politician.

Samantha Lomb is an Assistant Professor at Vyatka State University in Kirov, Russia. Her research focuses on daily life, local politics and political participation in the Stalinist 1930s. Her book, Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the Draft 1936 Constitution, is now available online. Her research can be viewed here.

 

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