New Books in History

Professor Kenneth Fones-Wolf of West Virginia University discusses his book, co-authored with Elizabeth Fones-Wolf, Struggle for the Soul of the Postwar South: White Evangelical Protestants and Operation Dixie (University of Illinois Press, 2015), the role of religion in the CIO's Operation Dixie, and provides perspective on the participation of faith communities in the modern labor movement.

In 1946, the Congress of Industrial Organizations (CIO) undertook Operation Dixie, an initiative to recruit industrial workers in the American South. Elizabeth and Ken Fones-Wolf plumb rarely used archival sources and rich oral histories to explore the CIO's fraught encounter with the evangelical Protestantism and religious culture of southern whites.

The authors' nuanced look at working class religion reveals how laborers across the surprisingly wide evangelical spectrum interpreted their lives through their faith. Factors like conscience, community need, and lived experience led individual preachers to become union activists and mill villagers to defy the foreman and minister alike to listen to organizers. As the authors show, however, all sides enlisted belief in the battle. In the end, the inability of northern organizers to overcome the suspicion with which many evangelicals viewed modernity played a key role in Operation Dixie's failure, with repercussions for labor and liberalism that are still being felt today.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

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There is perhaps no more iconic symbol of the Cold War than the Berlin Wall, the 96-mile-long barrier erected around West Berlin in 1961 to stem the flow of refugees from Eastern Europe. In Checkpoint Charlie: The Cold War, The Berlin Wall, and the Most Dangerous Place On Earth (Scribner, 2019), Iain MacGregor draws upon interviews with a wide range of people to recount the history of the wall and how it affected the lives of the people on either side of it. Through their firsthand experiences he recounts the tension-filled hours when East German workers began constructing the first elements of what became an elaborate series of obstacles that restricted access to the two sides of the partitioned city. As Berliners gradually adapted to the presence of the wall, thousands of people on the eastern side risked their lives in their search for ways around, above, and below the barriers to gain their freedom in the West. As MacGregor explains, underlying much of this was the assumption by nearly all sides of the permanence of the wall, a belief that was proven false by the dramatic events of November 1989 which resulted in the fall of the Berlin Wall and the reuniting of the two sides of the German city.

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For histories to be written, historians must engage archival material. What happens, though, when particular groups of historians do not feel like they have full access to archival material(s), simply because of their race? Before the 1960s and 1970s, when Black historians were accepted into the historical profession, African American scholars did not have equal access to the archives. The stain of this history has yet to go away.

In a special discussion on her groundbreaking 2018 Black Perspectives piece, “Archiving While Black,” Dr. Ashley D. Farmer, Assistant Professor of African and African Diaspora Studies and History, is interviewed by New Books in African American Studies co-host, Adam McNeil, about the origin story of Farmer’s important piece, and about her own experiences archiving while Black. Farmer discusses not only her personal experiences in the archive, but also how those experiences now inform her classroom teaching while training new historians.

Adam McNeil is a 2nd year History PhD student at Rutgers University-New Brunswick.

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In the 1800s, explorers and whalers returning home from the Arctic described a cold, desolate world, one that could swallow up expeditions without leaving a trace. But this did not describe the Arctic of the Inuit, who called this world their home. Karen Routledge tells the story of Baffin Island’s Inuit community as they came into contact with western whalers and explorers in the nineteenth century. Even though the Inuit worked closely with outsiders, their views of the Arctic world, their ideas about meaning of home, even their concept of time itself remained very different from the men they encountered. Routledge is a historian for Parks Canada. Her book, Do You See Ice?: Inuit and Americans at Home and Away, was recently published by University of Chicago Press (2018).

Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

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Dr. Derrick E. White's new book Blood, Sweat, and Tears: Jake Gaither, Florida A&M, and the History of Black College Football (University of North Carolina Press, 2019) chronicles the development of black college football in the twentieth century, and is among the first comprehensive histories of black college athletics. Using the biography of Alonzo “Jake” Gaither and the history of the football program at Florida A&M University (FAMU), Dr. White shows how black college football and its supporters created successful programs during segregation by relying on a network of athletic enthusiasts in the media, on campuses, and in the community.

White is the author of The Challenge of Blackness: The Institute of the Black World and Political Activism in the 1970s (Florida, 2011) and has published articles in New Politics, The Journal of African American History, the C.L.R. James Journal, The Journal of African American Studies, and The Florida Historical Quarterly. He's also the co-host “The Black Athlete Podcast” with Professor Louis Moore of Grand Valley State University. You can find him on Twitter @blackstar1906.

Adam McNeil is a History PhD Student at Rutgers University-New Brunswick.

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Paula McQuade, professor of English literature at DePaul University, is the author of a brilliant new account of Catechisms and Women’s Writing in Seventeenth-Century England (Cambridge University Press, 2017). This book opens up an entirely new field for the study of early modern women’s writing, but it also pushes beyond other scholarly conventions to prompt new discussions about the purpose and performance of catechising, the character of household religion and its relationship to education and particularly the teaching of literacy, as well as the capacity of women to create systems of doctrine, with sometimes surprising sources and results. But the book raises other questions as well, not least why it is that the recovery of early modern religion, and particularly the religion of early modern women, so often takes place within literature departments. Catechisms and Women’s Writing in Seventeenth-Century England is a major statement in early modern religious history, and a ground-breaking work in the recovery of early modern women’s voices.

Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

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Today we are joined by Trevor Thompson, a journalist who has reported on association football in Australia and around the world since the 1980s. He is also the author of Playing for Australia: The First Socceroos, Asia, and World Football (Fair Play Publishing, 2018). In our conversation, we discussed the limitation of Australia’s connection with British football in the interwar period, Australia’s Asian football connections, and the future for Australian football in the Asia-Pacific.

In Playing for Australia, Thompson investigates the Asian context of some of Australia’s earliest international soccer matches. He notes that Australia’s engagement with Asian football did not start in with their adherence to the Asian Football Confederation in 2006. Instead, Thompson illustrates the long durée history of Australian connections in Asia-Pacific football. In 1922, Australia competed in their first internationals against New Zealand. The next year, a side from China visited Australia touring Queensland, New South Wales and Victoria. Over the next decade, Australian teams mostly competed against teams from Asia and South Asia and representative teams from Australia also travelled multiple times to the Dutch East Indies, Singapore, and Malaya.

Thompson’s revision of Socceroos early years raises tantalizing possibilities for what Australian football might have looked like had its early organizers been more ambitious, cosmopolitan, aware, united, and even more Asian. He argues that Aussie cultural fealty to Great Britain slowed the growth of Aussie football during the crucial decades of its international expansion. The ignorance of early organizers, the disunity of state soccer federations, and the arrogance of the FA caused Australia to miss their chance to compete in the first two World Cups. This book will appeal to readers interested in Australian, Asian, and sports history.

Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at [email protected].

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John Shelton Reed, William Rand Kenan Jr. Professor of sociology (emeritus) at the University of North Carolina, has been observing the South for decades. This week he and Al Zambone talk about New Orleans in the 1920s, the subject of his book Dixie Bohemia: A French Quarter Circle in the 1920s (LSU Press, 2012).

In the years following World War I, the New Orleans French Quarter attracted artists and writers with its low rents, faded charm, and colorful street life. By the 1920s Jackson Square had become the center of a vibrant if short-lived bohemia. A young William Faulkner and his roommate William Spratling, an artist who taught at Tulane University, resided among the "artful and crafty ones of the French Quarter." In Dixie Bohemia John Shelton Reed introduces Faulkner's circle of friends -- ranging from the distinguished Sherwood Anderson to a gender-bending Mardi Gras costume designer -- and brings to life the people and places of New Orleans in the Jazz Age.

Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

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As Dr. Sara Lorenzini points out in her new book Global Development: A Cold War History (Princeton UP, 2019), the idea of economic development was a relatively novel one even as late as the 1940s. Much of the language of development was still being invented or refined by experts and policymakers. And yet, within a few decades, the idea of foreign aid for development had become a critical soft power tool for the United States, the Soviet Union, and the European powers during the Cold War. Newly independent states, meanwhile, articulated a need for development aid to help them overcome the impoverishing legacy of colonialism.

Dr. Lorenzini’s book charts the development of this idea beginning in the early middle of the twentieth century until the late 1980s, when the end of the Cold War took some of the impetus away from demands for development aid. In addition to showing how the superpowers and Europeans participated in development schemes, she pays close attention to the role of multinational organizations in trying to facilitate and coordinate these demands while granting a voice to those in the Global South seeking development. The book is a useful reminder to those that development as an idea is never uncomplicated, and that the support for development had powerful domestic roots in addition to its international connections.

Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to [email protected].

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John Shelton Reed, William Rand Kenan Jr. Professor of sociology (emeritus) at the University of North Carolina, has been observing the South for decades. This week he and Al Zambone talk about New Orleans in the 1920s, the subject of his book Dixie Bohemia: A French Quarter Circle in the 1920s (LSU Press, 2012).

In the years following World War I, the New Orleans French Quarter attracted artists and writers with its low rents, faded charm, and colorful street life. By the 1920s Jackson Square had become the center of a vibrant if short-lived bohemia. A young William Faulkner and his roommate William Spratling, an artist who taught at Tulane University, resided among the "artful and crafty ones of the French Quarter." In Dixie Bohemia John Shelton Reed introduces Faulkner's circle of friends -- ranging from the distinguished Sherwood Anderson to a gender-bending Mardi Gras costume designer -- and brings to life the people and places of New Orleans in the Jazz Age.

Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history