New Books in Islamic Studies

In her fascinating new book Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran (Duke University Press, 2015), Afsaneh Najmabadi, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects.

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Winner of the 2015 American Anthropological Associations Robert B. Textor and Family Prize for Excellence in Anticipatory Anthropology and the 2014 JMEWS Book Award of the Association for Middle East Womens Studies, The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East (Princeton University Press, 2012) by Marcia C. Inhorn challenges the Western stereotypical image of the Arab man as terrorist, religious zealot, and brutal oppressor of women. Through stories of ordinary Middle Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction, Inhorn draws on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds to show how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more common among men than women. Inhorn captures the marital, moral, and material commitments of couples undergoing assisted reproduction, revealing how new technologies are transforming their lives and religious sensibilities.

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In Islam’s Jesus (University of Florida Press, 2015), Zeki Saritoprak explores an old topic from a fresh perspective. The status of Jesus in Islam has been of interest for centuries, and relates to both Christianity and Islam, but the level of synthesis that Professor Saritoprak’s monograph offers is remarkable. He draws on a variety of Islamic literature, including commentaries on the Qur’an, works of theology, and collections of prophetic sayings. Moreover, he surveys not only the vast Arabic sources on his topic but also Turkish sources, and his research covers multiple schools of thought and time periods. Another hallmark of the monograph is the attention it gives to Jesus’ role in Islamic eschatology. Notably, Saritoprak demonstrates how mainstream as well as lesser known Islamic discourses on eschatology encompass numerous hermeneutical strategies; some, for example, understand the descent of Jesus as a physical phenomenon while others understand it as a non-material, spiritual phenomenon. The book highlights a number of other competing discourses as well, which are likely to challenge and even surprise the reader. The author’s clear writing style, combined with meticulous attention to scholarly rigor and textual engagement, makes the text accessible to a range of readers, which should render it useful to general audiences, as well as scholars of eschatology, Christian-Muslim relations, and Qur’anic studies.

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Alice J. Kang has written Bargaining for Women’s Rights: Activism in an Aspiring Muslim Democracy (University of Minnesota Press, 2015). Kang is assistant professor of political science and ethnic studies at the University of Nebraska-Lincoln.

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In Muslims and Jews in France: History of a Conflict (Princeton University Press, 2014), Maud S. Mandel, Dean of the College at Brown University, challenges the view that rising anti-Semitism in France is rooted solely in the Israel-Palestine conflict. Instead, Mandel argues that the Muslim-Jewish conflict in France has been shaped by local, national, and international forces, including the decolonization of French North Africa. Looking at key moments, from Israel’s War of Independence in 1948, to the 1968 student riots, to France’s experiments with multiculturalism in the 1980s, Mandel poses a challenge to the reductionist narrative of Muslim-Jewish polarization.

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Jorg Matthias Determann‘s new book looks at the history of modern biology in the Arab Gulf monarchies, focusing on the treatment of evolution and related concepts in the publications of biologists who worked in the Gulf states. Researching Biology and Evolution in the Gulf States: Networks of Science in the Middle East (I. B. Tauris, 2015) begins by describing a fatwa against Pokemon and opens out into an introduction of the sensitive nature of discussions related to evolution and creation in the Gulf. The ensuing chapters approach and answer a major question: given this sensitivity, what enabled scientists to nevertheless employ evolution in the political, religious, social, and natural environments of the Gulf? At least part of the answer lies in the importance of networks between scientists, plants, princes, local tribes, European businesses, animals, and other historical actors. The history of those networks – and the botanical, zoological, ornithological, and paleontological research they enabled – is a transnational and transregional one, and looks carefully at concerns with conservation, climate change, and economies at multiple levels. Determann’s book avoids telling this story in terms of the common tropes of decline and stagnation, and seeks instead to “go beyond the wholesale and often negative views of scientific production in the contemporary Arab world.” Enjoy!

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In her shining new book Sexual Violation in Islamic Law: Substance, Evidence, and Procedure (Cambridge University Press, 2015), Hina Azam, Assistant Professor of Middle Eastern Studies at the University of Texas-Austin, explores the diversity and complexity of pre-modern Muslim legal discourses on rape and sexual violation. The reader of this book is treated to a thorough and delightful analysis of the range of attitudes, assumptions, and hermeneutical operations that mark the Muslim legal tradition on the question of sexual violation. Indeed, the most remarkable aspect of this book is the way it showcases the staggering range and diversity of approaches to defining and adjudicating rape that populate the Muslim legal tradition. Focusing primarily on the Maliki and Hanafi schools of law, Azam convincingly demonstrates that Muslim legal discourses on rape were animated and informed by competing ways of imagining broader categories such as sovereignty, agency, property, and rights. In our conversation, we talked about problems of translation involved in using the category of rape in relation to pre-modern discursive archives, proprietary and theocentric approaches to sexual ethics in medieval Islam, the differences between the Maliki and Hanafi school on defining and punishing male-female rape, and the implications and significance of this study to the contemporary legal landscape in Muslim societies. This meticulously researched and lucidly written book will be of much interest to students of Islam, Islamic Law, Gender and Sexuality, and Muslim intellectual history. It will also make a great contribution to upper level undergraduate and graduate seminars on these topics.

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While “fundamentalism” and “authoritarian secularism” are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries Naser Ghobadzadeh‘s new book Religious Secularity: A Theological Challenge to the Islamic State (Oxford UP, 2014) highlights the recent political developments that challenge this binary perception. Ghobadzadeh examines the case of Iran which has been subject to both authoritarian secularization and authoritarian Islamization over the last nine decades. While politico-religious discourse in Iran is articulated in response to the Islamic state, it also bears signs of a third discourse. Ghobadzadeh conceptualizes this politico-religious discourse as religious secularity. He uses this apparent oxymoronic term to describe the Islamic quest for a democratic secular state.

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Skepticism is a familiar term to many of us conjuring up notions of doubt, uncertainty, and perhaps even unbelief. Yet, Skepticism did not always have such a narrow meaning. In fact Skepticism has helped formulate a number of important religious and intellectual positions throughout history. Paul L. Heck‘s new book Skepticism in Classical Islam: Moments of Confusion (Routledge, 2013) is perhaps the first major treatment of skepticism in the Islamic context. This book explores the critical role skepticism played in the development of Islamic theology from the 10th through 14th centuries. Paul Heck suggests we should not understand skepticism as atheism. Rather, it is the admission that one cannot convincingly demonstrate a truth claim with certainty. Heck surveys a number of important Islamic scholars, such as Al-Jahiz, al-Amiri, Al-Ghazali, and Ibn Taymiyya, concluding they all acknowledged such impasses only to be inspired to find new ways to resolve the conundrums they faced. In his book Paul Heck examines the way these key thinkers, among others, in classical Islam faced perplexing theological and philosophical questions, all the while walking a fine line between belief in God’s message as revealed in the Qur’an and the power of the mind to discover truths on its own.

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In Gender Hierarchy in the Qur’an: Medieval Interpretations, Modern Responses (Cambridge University Press, 2015), Dr. Karen Bauer tackles one of the foremost hot-button questions of the day: What is the role of gender in the Qur’an? Dr. Bauer’s adroit study will leave the reader informed but perhaps also disrupted, given the vast spectrum of competing, sometimes contradictory, interpretive paradigms that she explores. A key strength of the text, moreover, is that in addition to its meticulous investigation of primary texts from medieval and modern traditions of Qur’anic exegesis, Dr. Bauer also conducts numerous in-person interviews with prominent scholars across the Muslim world, including Iran and Syria. Thus, from a literary perspective, the text presents the reader with a compelling style seldom found in Qur’anic studies publications, seamlessly weaving together close textual analysis and ethnographic fieldwork. Notably, Bauer also gives attention to Sunni as well as Shi’i perspectives on her study, thus offering provocative comparison and breadth of analysis. Given the careful scholarship of the book combined with its equally careful presentation, Bauer’s masterful monograph will almost certainly become standard reading for anyone interested in questions related to the Qur’an and gender. It will also interest scholars, more broadly, in the fields of Qur’anic studies, gender studies, law, political science, and the history of Islamic thought.

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