New Books in History

While a number of books came out on the centenary of the Russian Revolution, few seriously considered how the 20th century would have unfolded differently if the violent forces of counter-revolution and White terror had not crushed the Marxist dreams of a new future. What if the revolution had successfully spread to Western Europe and the United States of America? What would have happened if Rosa Luxemburg was not murdered by Freikorps thugs? What if the colonial empires had turned into non-racist mechanisms for egalitarian global development? As historians, we are not supposed to ask these “what if” questions, but our friends in political science can engage in such thought experiments. Philip Cunliffe’s Lenin Lives! Reimagining the Russian Revolution 1917-2017 (Zero Books, 2017) dares to ask these questions and then to carefully think through the answers. This counter-factual history plays out the consequences of a successful Russian and, more importantly, German Revolution. Cunliffe explores how not only politics and economics would have followed different historical trajectories (for example: no fascism!), but he also considers the environmental and scientific consequences of Lenin living just a little longer. Above all, Lenin Lives! is an exercise in historical empathy and social optimism. How would early 20th century Marxists have shaped the world had they not been subjected to generations of violent repression? Could they have built a better world?

Dr. Philip Cunliffe is a Senior Lecturer in International Conflict at the University of Kent’s School of Politics and International Relations. His research interests include Peacekeeping, Humanitarian Intervention, Responsibility to Protect, Self-Determination, Sovereignty, Critical Theory, and IR Theory. He is the author of Legions of Peace: UN Peacekeepers from the Global South (2013), Cosmopolitan dystopia: International intervention and the failure of the West (2020) and The New Twenty Years’ Crisis: A Critique of International Relations, 1999-2019 (2020). He has also published several anthologies. If his voice sounds familiar, you may recognize it from Aufhebunga Bunga, which bills itself as the global politics podcast at the end of the End of History.

Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.

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Since the historic #MeToo movement materialized in 2017, innumerable survivors of sexual assault and misconduct have broken their silence and called out their abusers publicly--from well-known celebrities to politicians and high-profile business leaders. Not surprisingly, conservatives quickly opposed this new movement, but the fact that "sex positive" progressives joined in the opposition was unexpected and seldom discussed. Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era (University of Minnesota Press, 2021) explores how a narrow set of political prospects for resisting the use of sex as a tool of domination came to be embraced across this broad swath of the political spectrum in the contemporary United States.

To better understand today's multilayered sexual politics, Lorna N. Bracewell offers a revisionist history of the "sex wars" of the 1970s, '80s, and '90s. Rather than focusing on what divided antipornography and sex-radical feminists, Bracewell highlights significant points of contact and overlap between these rivals, particularly the trenchant challenges they offered to the narrow and ambivalent sexual politics of postwar liberalism. Bracewell leverages this recovered history to illuminate in fresh and provocative ways a range of current phenomena, including recent controversies over trigger warnings, the unimaginative politics of "sex-positive" feminism, and the rise of carceral feminism. By foregrounding the role played by liberal concepts such as expressive freedom and the public/private divide as well as the long-neglected contributions of Black and "Third World" feminists, Bracewell upends much of what we think we know about the sex wars and makes a strong case for the continued relevance of these debates today.

Why We Lost the Sex Wars provides a history of feminist thinking on topics such as pornography, commercial sex work, LGBTQ+ identities, and BDSM, as well as discussions of such notable figures as Patrick Califia, Alan Dershowitz, Andrea Dworkin, Elena Kagan, Audre Lorde, Catharine MacKinnon, Cherríe Moraga, Robin Morgan, Gayle Rubin, Nadine Strossen, Cass Sunstein, and Alice Walker.

Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.

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Jeremy Black's new book on England in the Age of Austen, just published by Indiana University Press (2021), will be a treat for anyone who loves Jane - and who does not? - as well as anyone who is interested in her contexts. Black situates Austen's work in its social, political, economic and religious cultures, showing how her youthful commitments to Jacobite politics evolved into a more mature appreciation of the strengths and weaknesses of late eighteenth- and early nineteenth-century England. Alert to the ironies of her own life and the lives of her characters, Austen wrote of the kind of world in which she wanted to live, balancing the disappointments of her own life and those of her characters with a dependency upon providence and an active commitment to preserve the best values of English society.

Crawford Gribben is a professor of history at Queen’s University Belfast.

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When We Were Arabs: A Jewish Family’s Forgotten History (New Press, 2019) is part-memoir, part-history of Jewish Arabs. We follow Massoud Hayoun as he documents his family’s history, their place in the Arab world and how they came to America, as well as engage with how Massoud engages with his own sense of identity. 

Massoud Hayoun is a journalist and author based in Los Angeles. He has reported for Al Jazeera English, Pacific Standard, Anthony Bourdain's Parts Uknown online, The Atlantic, Agence France-Presse, and South China Morning Post. He speaks several languages. He won a 2015 EPPY Award for an investigative feature on Chinese business in Latin America. He won a 2019 Frank McCourt Memoir Prize from The Southhampton Review. His book, When We Were Arabs, which he co-authored with his grandmother, was listed as a best book of the year in 2019 by NPR, Middle East Eye, and several other publications.

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Sadomasochism and the BDSM Community in the United States: Kinky People Unite (Routledge, 2021) chronicles the development of sadomasochistic sexuality and its communities in the United States from the post-war period to the present day. Having evolved from scattered networks of sadomasochists to a coherent body bound by shared principles of "safe, sane, consensual," activists worked to transform popular perceptions of their community, end its routine harassment by law enforcement, and win inclusion in US American society. Often paralleling the work of LGBTQ+ activists, people who engaged in BDSM (Bondage and Discipline, Dominance and Submission, and Sadism and Masochism) transformed both their own sexual practices and how outsiders perceived them. The development of this community highlights the interactions of people of different sexual orientations within a sexual community, the influence of various campaigns for sexual freedom, and the BDSM community's influence on popular perceptions of sexuality and sexual freedom. The text’s historical perspective gives depth and texture to a specific dimension of the history of sexuality in the United States. This book will be of interest to students and scholars in the history of sexuality. Its clear and direct approach offers an important and useful chronology of a movement that has long been neglected by historians.

Dr. Stephen K. Stein is the Associate Chair of the Department of History at the University of Memphis. His recent publications include From Torpedoes to Aviation: Washington Irving Chambers and Technological Innovation in the New Navy, 1877-1913 (2007); The Sea in World History: Trade, Travel, and Exploration (2017); Twenty-Five Years of Living in Leather: The National Leather Association, 1986-2011 (2012); “The Greely Relief Expedition and the New Navy,” International Journal of Naval History 5 (December 2006), which won the Rear Admiral Ernest M. Eller Prize in Naval History; and "Lessons Learned Building the Online History Program at the University of Memphis," History Teacher 47 (May 2014).

Dr. Isabel Machado is an independent researcher and serves as reviews editor for the Oral History Journal.

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The emergence of individual and commercial insurance in Early Modern Europe required an understanding of probability. In Probable Justice: Rethinking the Politics of Risk (U Chicago Press, 2020), Rachel Friedman highlights the political thinking that developed side by side with the advances in statistical methods. By the 20th century, small scale, group insurance had become national programs with profound political implications. Friedman's work traces how what she calls probabilistic social insurance played a key role in the emergence of the modern welfare state. And we discuss where we go from here, post-pandemic, when all insurances systems have been put to the test.

Daniel Peris is Senior Vice President at Federated Hermes in Pittsburgh. He can be reached at [email protected] or via Twitter @HistoryInvestor. His History and Investing blog and Keep Calm & Carry On Investing podcast are at https://strategicdividendinves...

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In 1916, hundreds of local female household workers attempted to establish a union in Denver. The organizer behind the effort was Jane Street, a remarkable 29-year-old woman who, as Jane Little Botkin describes in The Girl Who Dared to Defy: Jane Street and the Rebel Maids of Denver (University of Oklahoma Press, 2021), brought a remarkable set of skills to what seemed an impossible task. Raised in Arkansas, young Jane went west with her sister after a failed marriage to a bigamist and sexual predator. While in San Francisco, she joined the Industrial Workers of the World (IWW), and upon her move to Denver in late 1915 began to organize the mainly immigrant housemaids who worked for the city’s elite. While Street’s efforts enjoyed considerable success initially, she soon found herself battling as well the patriarchal views of the all-male IWW leadership. The loss of the Housemaids’ Union’s charter in 1917 spelled the beginning of the end for the local, while the demands of her growing family forced Street to bring her career as a labor activist and union organizer to a premature end soon afterward.

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In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement?

Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America.

Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio.

Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

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In National Liberation in Postcolonial Southern Africa: A Historical Ethnography of SWAPO’s Exile Camps (Cambridge University Press, 2015), Christian Williams tells the stories of the many exiles that lived in camps established by the South West Africa People’s Organization (SWAPO) during Namibia’s three-decade liberation struggle. Through extensive use of oral testimonies as well as photographic and documentary materials, Williams describes the wide range of experiences that exiles encountered at many of the camps managed by SWAPO throughout Southern Africa. He concludes that the commonly used ways of describing these camps, as either housing refugees or for military purposes, are insufficient to capture their complexity, and to understand their long- lasting impact on the formation of an independent Namibia. Liberation movement camps, as Williams describes them, were sites where, among other things, conflict and violence set the stage for the development of social and political hierarchies which continue to shape Namibia’s postcolonial life. Yet, official histories of the liberation struggle exclude the stories and experiences that many exiles underwent during their time at the camps complicating their ability to see themselves as part of the new nation. This book makes a compelling case for the study liberation movement camps as a means to rewrite the history that underpins Namibia’s postcolonial future.

Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.

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In A New Christian Identity: Christian Science Origins and Experience in American Culture (University of North Carolina Press, 2021) , Amy B. Voorhees contextualizes this American religious movement and argues that Christian Science allowed adherents to form new theological and spiritual identities in the technologically shifting landscape of the late nineteenth century. Through biography and deep textual analysis, Voorhees puts Christian Science into historical conversation with its context and shows that Christian Science was distinct not only organizationally, but was a singular expression of Christianity engaging modernity with an innovative, healing rationale.

Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis.

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