New Books in History

From its use as a staging ground for invasions of Canada to the blockading of its ports, New York found itself at the forefront of America’s war with Great Britain in 1812. In New York’s War of 1812: Politics, Society, and Combat (University of Oklahoma Press, 2021), Richard V. Barbuto describes both the Empire State’s role in the war and the impact of the fighting upon her citizens. Central to Barbuto’s narrative is Daniel D. Tompkins, who as New York’s governor in the years prior to the war’s outbreak spent considerable effort preparing the state for possible conflict. When war broke out, Tompkins coped with both inadequate support from the federal government and the resistance of antiwar Federalist state legislators as he sought to provision state militia and defend New York’s extensive northern border with Canada. The region became the site of a series of land and naval clashes over the two and a half years of the conflict, with the periodic battles the two sides supplemented by raids and reprisals. Yet as Barbuto demonstrates New York successfully coped with the threats it faced, defending New York City and preserving its northern borders thanks to the unflagging efforts of thousands of New Yorkers, both in uniform and in civilian life.

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Hello Everyone and welcome back to New Books in History, a network on the New Books Network. I’m Jana Byars, your host, and I’m here today with Angela Firkus, Professor of History at Cottey College in Nevada, Missouri to talk about her new book, America’s Early Women Celebrities: The Famous and Scorned from Martha Washington to Silent Film Star Mary Fuller, out this year, 2021 with McFarland & Company.

Well before television and the internet, there were women who sought fame, flirted with infamy, and actively engaged with their fan base. In today’s pop culture world, it can be hard to understand what the lives of these women were like. In their pre-suffrage world, women who attracted attention were considered scandalous and it was largely uncommon for women to become celebrities. Women who rose to fame in those times had to put up with societal standards for women on top of the lack of privacy and free speech.

This book provides the details and context to let us know the women who captured America’s heart in the18th and 19th centuries. Rather than looking at influential women who strictly avoided notoriety, it covers the lives of 18 celebrities like Lydia Maria Child, Sojourner Truth, and Jane Addams. The conversation covers the meaning of celebrity and how women use power.

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The story is a familiar one. In 1882, the British invaded Egypt to secure payment on the country’s crippling foreign debts and quash the movement for fiscal sovereignty and constitutional rule that had formed under the Egyptian military officer Ahmed ‘Urabi Pasha.

The common sense in the critical American academy has long been that the decades of occupation that ensued were a logical extension of Egypt's integration into an increasingly Western dominated global economy: from the 1850s onward, Egypt's economy had exemplified third world dependency, the essence of which was reliance on the export of a primary commodity—cotton. In the name of the free global market, the British ensured that more and more of the country's land would be devoted to supplying cotton to England's industrial mills. In other words, the occupation rested on and reinforced notions of liberal universalism that, in actuality, served as alibis for imperial expansion. Meanwhile, a sellout landed elite acted as complicit in Britain's larger objectives of expanding foreign land ownership.

Surely, this story contains important truths. Yet it doesn't explain certain things. For instance, British administrators and political economists weren't particularly interested in the landed elite—at least not as much as they were in the small landholding Egyptian peasant, or fellah. For another, their very hopes for the fellah made Egypt a target for the relocation of foreign financial capital from Europe—a relocation that led to a decade-long financial boom. With few exceptions, historians of modern Egypt have yet to make sense of these confounding variables.

That is, until now. In Egypt’s Occupation: Colonial Economism and the Crises of Capitalism (Stanford University Press, 2020), Aaron Jakes tells, for the first time, the story of Egypt’s turn-of-the-century financial boom and the crises that ensued. Along the way, Jakes offers a sweeping reinterpretation of both the historical geography of capitalism in Egypt and the role of political-economic thought in struggles that raged over the occupation by tracing the ramifications of what he dubs “colonial economism”: the animating theory of British imperial rule that held Egyptians to be capable of only acting according to their bare material interests.

The result is a work that has been widely regarded as the most important scholarly book about modern Egypt to come out in decades. And as this conversation with the author attests, Egypt’s Occupation is a must-read not only for historians of Egypt, but for anyone invested in understanding the historical imbrication of capitalism with race and empire. Tune in.

Aaron Jakes is Assistant Professor of History and Co-Director of Capitalism Studies at The New School, where he teaches courses on the modern Middle East and South Asia, global environmental history, and the history of capitalism.

Nancy Ko is a PhD student in History at Columbia University, where she works at the intersection of Jewish and Middle East Studies.

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Medicine is most often understood through the metaphor of war. We encounter phrases such as “the war against the coronavirus,” “the front lines of the Ebola crisis,” “a new weapon against antibiotic resistance,” or “the immune system fights cancer” without considering their assumptions, implications, and history. But there is nothing natural about this language. It does not have to be, nor has it always been, the way to understand the relationship between humans and disease.

Medicine Is War: The Martial Metaphor in Victorian Literature and Culture (SUNY Press, 2021) shows how this “martial metaphor” was popularized throughout the nineteenth century. Drawing on the works of Mary Shelley, Charles Kingsley, Bram Stoker, Arthur Conan Doyle, and Joseph Conrad, Lorenzo Servitje examines how literary form reflected, reinforced, and critiqued the convergence of militarism and medicine in Victorian culture. He considers how, in migrating from military medicine to the civilian sphere, this metaphor responded to the developments and dangers of modernity: urbanization, industrialization, government intervention, imperial contact, crime, changing gender relations, and the relationship between the one and the many. 

While cultural and literary scholars have attributed the metaphor to late nineteenth-century germ theory or immunology, this book offers a new, more expansive history stretching from the metaphor’s roots in early nineteenth-century militarism to its consolidation during the rise of early twentieth-century pharmacology. In so doing, Servitje establishes literature’s pivotal role in shaping what war has made thinkable and actionable under medicine’s increasing jurisdiction in our lives. Medicine Is War reveals how, in our own moment, the metaphor remains conducive to harming as much as healing, to control as much as empowerment.

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What were the stories of modern China-India relations in the age of empires? How did India and China engage with each other beyond pan-Asianist and anti-colonialist interactions?

In Beyond Pan-Asianism: Connecting China and India, 1840s-1960s (Oxford UP, 2020), fifteen diverse scholars attempt to answer these questions through analyses on literature, religion, diplomacy, intelligence, political activism, nationalism, and more. Together, the chapters of the book argue for a need to understand China-India relations in the period between 1840s to 1960s beyond idealist perceptions of Asian unity. They question the use of fixed periodization and geographically constrained understandings of China-India interactions, at the same time reminding us of the complexities of political transitions and the various roles of mediators.

This edited volume also actively engages with existing frameworks for understanding China-India relations, such as ‘Pan-Asianism’ and ‘China/India as method’ in different ways. Some contributors converge with these frameworks to show how thinkers from India and China tried to imagine alternatives to global imperialism and capitalism. Other contributors suggest that state-driven geopolitical designs and desires to overcome the nation-state system cannot be neatly demarcated.

Prasenjit Duara, in the epilogue of the volume, points out that “India-China studies of the modern period have been largely confined either to the study of ancient civilizational exchanges or to contemporary realpolitik competitions.” He argues, “…what is not mentioned in these formulations is the extent to which these obscuring strategies are themselves an effect of postcolonial Asian societies participating in and even dominating the capitalist nation-state system for control of global resources.” Utilizing new and diverse archival materials in various languages, Beyond Pan-Asianism attempts to address these issues and highlights that modern China-India ties indeed went beyond, if not challenged, the capitalist nation-state system but also reinforced it.

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A close friend and muse of many of postrevolutionary Mexico's greatest artists, Luz Jiménez's likeness appears across Mexico City in the form of painting, photography, and sculpture. Jiménez's ubiquity has earned her the titles of "the most painted woman in all of Mexico" and "the archetype of Indigenous Mexican woman." And yet the details of her complex life as an Indigenous woman at mid century have long remained shrouded by artistic depictions of her face and body. Jiménez's experience of hypervisibility and simultaneous erasure in postrevolutionary Mexico is no anomaly; during the early to mid-twentieth century, Indigenous women were idealized and objectified as relics of Mexico's past as cultural elites sought to manufacture a distinctly mestizo future. The experiences of modern Indigenous women constitute the focus of Natasha Varner's new book, La Raza Cosmética: Beauty, Identity, and Settler Colonialism in Postrevolutionary Mexico (University of Arizona Press, 2020), a vivid recovery of the intersections of settler colonialism, gender, visual culture, and modernity.

Varner employs methods from the fields of Native American and Indigenous Studies and settler colonial studies in an innovative new study of postrevolutionary Mexican visual culture. Drawing upon a range of midcentury media - including newspapers, photography, film, postcards and tourism materials, and more - Varner weaves together narratives of visibility, erasure, survivance, dispossession, and identity that ultimately center upon on Indigenous women's experiences and livelihoods. Despite efforts to erase Indigenous women from Mexico's future, La Raza Cosmética impresses upon us a powerful reminder of Indigenous women's persistence in Mexico - at midcentury as well as in the present.

Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.

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The most widely spoken Jewish language on the eve of the Holocaust, Yiddish continues to play a significant role in Jewish life today, from Hasidim for whom it is a language of daily life to avant-garde performers, political activists, and LGBTQ writers turning to Yiddish for inspiration. In Yiddish: Biography of a Language (Oxford University Press, 2020), Jeffrey Shandler presents the story of this centuries-old language, the defining vernacular of Ashkenazi Jews, from its origins to the present.

Shandler tells the multifaceted history of Yiddish in the form of a biographical profile, revealing surprising insights through a series of thematic chapters. He addresses key aspects of Yiddish as the language of a diasporic population, whose speakers have always used more than one language. As the vernacular of a marginalized minority, Yiddish has often been held in low regard compared to other languages, and its legitimacy as a language has been questioned. But some devoted Yiddish speakers have championed the language as embodying the essence of Jewish culture and a defining feature of a Jewish national identity. Despite predictions of the demise of Yiddish-dating back well before half of its speakers were murdered during the Holocaust-the language leads a vibrant, evolving life to this day.

Jeffrey Shandler is Distinguished Professor of Jewish Studies at Rutgers University

Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.

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Edited by Drs. Erica Ball, Tatiana Seijas, and Terri L. Snyder, As if She Were Free (Cambridge University Press, 2020) is a collective biography of African and African-descended women across the Americas. 

This collection of twenty-four beautifully crafted chapters, spans across centuries and geographies, giving us a varied and textured reading of women’s lives and experiences. More importantly than that, and herein lies the revolutionary character of this book, As If She Were Free changes our ways of understanding and conceptualizing freedom and emancipation, ultimately transforming how we narrate the past of our societies and understand our present. 

As the editors of the book tell us in this interview, this is a feminist project at its core, a useful history for today because African and African-descended women in the Americas, both in the past and present, have crafted their own understandings of freedom, advocated for new ways of defining and living freely, and achieved revolutionary changes in our societies. Enjoy this wonderful conversation!

PS. By the end of the interview, you may notice Tatiana Seijas does not answer some questions. The recording of this episode occurred during the Texas Winter storms, and she had to rush home before sunset. Her commitment to this interview, even under such circumstances, was remarkable even if not surprising for those of us who know her and her love for history.

Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron

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Join us today for a roundtable conversation with three leading medieval scholars about the phenomenon of conspiracy theories in history. 

Michael T. Bailey, professor of history at Iowa State University is one of the world’s leading scholars on the development of the idea of the Witches’ Sabbath, the verifiable hysterical historical panic about a gathering of diabolical witches joined together to dance with the devil himself in order to spread evil power, a nocturnal festival capable of destroying flora and fauna. 

Miri Rubin, professor of history at Queen Mary University of London, and translator of the first Blood Libel accusation in England, speaks on her historical forte: the dangerous, long-lived, and utterly spurious assertion that Jews ritually murder a Christian child to celebrate Passover. Emerging in medieval England and flourishing throughout the whole of the premodern era, the Blood Libel was responsible for another form or murderous hysteria.

Sean Field, a specialist on religious life in medieval France, speaks about the creation of mystery around the Templars. This is a different kind of conspiracy theory, that develops later around a specific and very real event. King Philip IV of France accused the Templars of a laundry list of spiritual and corporeal crimes; almost all the accused were entirely innocent. Though there was much furor contemporaneously, there was no belief that the Templars were involved in some sort of international secret financial skullduggery. Instead that modern balderdash developed much later and sticks with us. Our conversation covers the appeal of conspiracy theories, how they gain traction, and how they might be handled. Though our discussion is based in history it has strong repercussions for the current political and cultural situation.

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Ann Blair and Kaspar von Greyerz have edited an outstanding volume that breaks important new ground in the history of early modern science and religion. As the contributors to this volume demonstrate, the long-standing discussion of natural theology gave way in the mid-seventeenth century to a new conversation about physico-theology, a distinctive genre of science and religion writing that emphasised the goodness and the predictability of the divine being. Emerging first in the immediate aftermath of the crisis of the English civil wars, this discourse emphasised order and causality, and subjected the being of God to the science of order that was emerging in the same period. But, constructed to explain the benevolence of the creator and creation, physico-theology struggled to make sense of creaturely suffering, and eventually was understood as undermining its own presuppositions. Just published by Johns Hopkins University Press, Physico-Theology: Religion and Science in Europe, 1650-1750 will be a landmark text in early modern intellectual history. 

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