New Books in History

With the U.S. invasion of Iraq, Iraqis abroad, hoping to return one day to a better Iraq, became uncertain exiles. Return to Ruin: Iraqi Narratives of Exile and Nostalgia (Stanford UP, 2020) tells the human story of this exile in the context of decades of U.S. imperial interests in Iraq—from the U.S. backing of the 1963 Ba'th coup and support of Saddam Hussein's regime in the 1980s, to the 1991 Gulf War and 2003 invasion and occupation.

Zainab Saleh shares the experiences of Iraqis she met over fourteen years of fieldwork in Iraqi London—offering stories from an aging communist nostalgic for the streets she marched since childhood, a devout Shi'i dreaming of holy cities and family graves, and newly uprooted immigrants with fresh memories of loss, as well as her own. Focusing on debates among Iraqi exiles about what it means to be an Iraqi after years of displacement, Saleh weaves a narrative that draws attention to a once-dominant, vibrant Iraqi cultural landscape and social and political shifts among the diaspora after decades of authoritarianism, war, and occupation in Iraq. Through it all, this book illuminates how Iraqis continue to fashion a sense of belonging and imagine a future, built on the shards of these shattered memories.

This interview is part of an NBN special series on “Mobilities and Methods.”

Zainab Saleh is Assistant Professor of Anthropology at Haverford College.

Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City & Society, entanglements: experiments in multimodal ethnography, and Anthropology News.

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Long before the English became involved in the African slave trade, they imagined Africans as monstrous and deformed beings. The English drew on pre-existing European ideas about monstrosity and deformity to argue that Africans were a monstrous race, suspended between human and animal, and as such only fit for servitude. Joining blackness to disability transformed English ideas about defective bodies and minds. It also influenced understandings of race and ability even as it shaped the embodied reality of people enslaved in the British Caribbean.

Dr. Stefanie Hunt-Kennedy provides a three-pronged analysis of disability in the context of Atlantic slavery. First, she examines the connections of enslavement and representations of disability and the parallel development of English anti-black racism. From there, she moves from realms of representation to reality in order to illuminate the physical, emotional, and psychological impairments inflicted by slavery and endured by the enslaved. Finally, she looks at slave law as a system of enforced disablement.

Audacious and powerful, Between Fitness and Death: Disability and Slavery in the Caribbean (University of Illinois Press, 2020) is a groundbreaking journey into the entwined histories of racism and ableism.

Adam McNeil is a third-year PhD Student in the Department of History at Rutgers University. McNeil regularly contributes to the academic blogs Black Perspectives and The Junto.

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CAN you hear the people sing? Political music is often understood as the property of the common people, used as a potent (and noisy) weapon against the interests of the powerful. This is particularly true within the unruly context of the early American republic, when rowdy public demonstrations typically went along with democratic politics.

In Harnessing Harmony: Music, Power, and Politics in the United States, 1788-1865 (UNC Press, 2020), Billy Coleman pushes back against such assumptions, revealing an influential strand of conservative music-making that exerted influence on public life from the beginning of Washington’s government until the Civil War. Tying musical practice to visions of natural hierarchy, an intergenerational group of elites employed tempo and melody in an effort control the disorder they saw threatening the nation. Expanding our understanding of both the cultural and political dynamics of the early republic, Coleman provides a deft and theoretically innovative account of an underexamined intellectual tradition, challenging numerous assumptions about the meaning and importance of music along the way.

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Surfers are the ultimate bad boys, living the counter-culture life of decadence and hedonism as they travel the world in search of the perfect wave, partying hard along the way. So, it’s not surprising that these social misfits and dropouts created a sub-culture tied to drugs. While most might associate surfing Jeff Spicoli with smoking marijuana in Fast Times at Ridgemont High or hippies dropping acid in late 1960s Hawai’i, Chas Smith argues that cocaine and surfing are much more intertwined. Actually, it’s not so much surfing as the “surf industry”, the fashion industry’s big money marketing of the surfing lifestyle. In this exploration of the commodification of counter-culture, Chas Smith illustrates the lines from The Clash song: “They think it’s funny, turning rebellion into money”. But like a coke binge, the surf industry has come crashing down and once massive international corporations have gone bankrupt. More gonzo journalism than academic history, Cocaine + Surfing: A Sordid History of Surfing’s Greatest Love Affair (Rare Bird, 2018) is a wild thrill ride through several decades of surfing’s love affair with addiction.

Irreverent, cynical, and surprisingly erudite, Chas Smith tells us time and time again that he hates being a surf journalist and despise the surfing industry. “I was supposed to have waved goodbye to this shallow end of the swimming pool years ago. I was supposed to be a Pulitzer Prize-winning war reporter by now, spilling valuable words on the plight of Syrian refugees while dodging bullets. Or maybe in the White House briefing room being shouted down by the press secretary for speaking truth to power. Or front row at the Fendi show in Paris, across from Anna Wintour … anywhere but here.” But there he is. Bopping about Southern California’s heart of the surfing industry. Driving from surf industry event to surf industry event, surrounded by increasingly desperate surf industry figures grinding their jaws and trying to get into the bathroom to snort a few lines. All the while, he sardonically observes the surfing industry’s free fall as he gulps down yet another vodka cocktail. Doing his best to find meaning in perhaps the shallowest subculture we could imagine. He is a detached and disgusted observer of the surf industry’s apocalypse who delivers his dispatches in insightful and often hilarious prose. Even if you don't know which side on the surfboard to wax, you’ll find it hard not to be drawn into Chas Smith’s history of surfing.

Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.

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Prior to the abolition of slavery, thousands of African-descended people in the Americas lived in freedom. Their efforts to navigate daily life and negotiate the boundaries of racial difference challenged the foundations of white authority—and linked the Americas together.

In Black Freedom in the Age of Slavery: Race, Status, and Identity in the Urban Americas (U of South Carolina Press, 2020), John Garrison Marks examines how these individuals built lives in freedom for themselves and their families in two of the Atlantic World's most important urban centers: Cartagena, along the Caribbean coast of modern-day Colombia, and Charleston, in the low country of North America's Atlantic coast. Marks reveals how skills, knowledge, reputation, and personal relationships helped free people of color improve their fortunes and achieve social distinction in ways that undermined whites' claims to racial superiority.

Built upon research conducted on three continents, this book takes a comparative approach to understanding the contours of black freedom in the Americas. It reveals in new detail the creative and persistent attempts of free black people to improve their lives and that of their families. It examines how various paths to freedom, responses to the Haitian Revolution, opportunities to engage in skilled labor, involvement with social institutions, and the role of the church all helped shape the lived experience of free people of color in the Atlantic World.

As free people of color worked to improve their individual circumstances, staking claims to rights, privileges, and distinctions not typically afforded to those of African descent, they engaged with white elites and state authorities in ways that challenged prevailing racial attitudes. While whites across the Americas shared common doubts about the ability of African-descended people to survive in freedom or contribute meaningfully to society, free black people in Cartagena, Charleston, and beyond conducted themselves in ways that exposed cracks in the foundations of American racial hierarchies. Their actions represented early contributions to the long fight for recognition, civil rights, and racial justice that continues today.

Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.

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Prior to the abolition of slavery, thousands of African-descended people in the Americas lived in freedom. Their efforts to navigate daily life and negotiate the boundaries of racial difference challenged the foundations of white authority—and linked the Americas together.

In Black Freedom in the Age of Slavery: Race, Status, and Identity in the Urban Americas (U of South Carolina Press, 2020), John Garrison Marks examines how these individuals built lives in freedom for themselves and their families in two of the Atlantic World's most important urban centers: Cartagena, along the Caribbean coast of modern-day Colombia, and Charleston, in the low country of North America's Atlantic coast. Marks reveals how skills, knowledge, reputation, and personal relationships helped free people of color improve their fortunes and achieve social distinction in ways that undermined whites' claims to racial superiority.

Built upon research conducted on three continents, this book takes a comparative approach to understanding the contours of black freedom in the Americas. It reveals in new detail the creative and persistent attempts of free black people to improve their lives and that of their families. It examines how various paths to freedom, responses to the Haitian Revolution, opportunities to engage in skilled labor, involvement with social institutions, and the role of the church all helped shape the lived experience of free people of color in the Atlantic World.

As free people of color worked to improve their individual circumstances, staking claims to rights, privileges, and distinctions not typically afforded to those of African descent, they engaged with white elites and state authorities in ways that challenged prevailing racial attitudes. While whites across the Americas shared common doubts about the ability of African-descended people to survive in freedom or contribute meaningfully to society, free black people in Cartagena, Charleston, and beyond conducted themselves in ways that exposed cracks in the foundations of American racial hierarchies. Their actions represented early contributions to the long fight for recognition, civil rights, and racial justice that continues today.

Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.

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In his book The Longest Line on the Map The United States, the Pan-American Highway, and the Quest to Link the Americas (Scribner, 2019), Professor Eric Rutkow retraces the fascinating, decades-long history of the attempt to build the world’s longest highway. This seemingly chimerical project coincided with the era of Pan-Americanism, a 19th and 20th century movement that advanced a rhetoric of solidarity between the nations of the Western hemisphere. Rutkow’s critical account provides a new angle on the history of Pan-Americanism and US-Latin American relations by offering both a materialist and culturalist account of the movement and the many tensions it brought out between the US and Latin American elites and policymakers. More broadly, the monograph challenges us to consider the malleability and artificiality of familiar geographical concepts like “Latin America,” “The western hemisphere,” and the idea of “Americas” more generally.

Steven P. Rodriguez is a PhD candidate in history at Vanderbilt University. His research focuses on the history of Latin American student migration to the United States during the first half of the twentieth century. You can reach him at [email protected] and follow his twitter at @SPatrickRod.

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Koritha Mitchell, Associate Professor of English at The Ohio State University, has written a complex, interdisciplinary, and important analysis focusing on black women as the lens to explore the intersection of racism and sexism and the strategies that black women have used to persevere and succeed, over 400 years, in the United States. Mitchell’s expertise in American literature and culture is essential to the exploration in From Slave Cabins to the White House: Homemade Citizenship in African American Culture (U Illinois Press, 2020), since she turns to the work of writers, playwrights, artists, and celebrated black women to weave together her thesis about how black women have been seen as house slaves, house keepers, but not homemakers. This thesis, which is central to the discussion in From Slave Cabins to the White House, uses a number of cultural texts to examine this idea of “homemade citizenship” that has been constructed by black and brown women who are often in the complicated situation of experiencing success, achievement, pursuing citizenship, and yet, equally as often, facing violence in response to these successes, achievements, and quests for citizenship and belonging within the United States.

In concentrating on the experience of black women in the United States, and their successes, in the construction of full and diverse lives with family and professional achievement, Mitchell examines how black women have created and achieved the very epitome of what is deemed success in the United States and have only found that they continue to be erased from this idealized conception of the American dream. The idea of homemaking, a place where the home and all it contains—family, property, food, safety, etc.—has often been the center of the general concept of the American dream. But as Mitchell highlights throughout this fascinating and nuanced analysis, black women have achieved this goal, this idealized form of citizenship, especially for women in the United States, only to continue to find themselves outside of this domestic space because of the way that African Americans are marginalized and often attacked. This is the thesis—the subversion of achievement—that frames the investigation of so many cultural texts that demonstrate the validity of this thesis. Mitchell is guided through her research by Zora Neale Hurston, Toni Morrison, Claudia Rankine, Lorraine Hansberry, and finally, Michelle Obama, and so many others, as the book weaves together different cultural voices and examples of this quest towards feminine achievement and the recurring response of erasure, disrespect, and violence.

Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).

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In Between Dixie and Zion: Southern Baptists and Palestine before Israel (University of Alabama Press, 2020), Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. He argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities.

Robins book grounds Southern Baptist pro-Zionist and pro-Israeli support in a fascinating discourse of politics, theology, class, and culture that sheds light on current political and religious alliances. The book is an important contribution to scholarship of American religion, evangelical history, and U.S. foreign relations.

Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis

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Americans have long viewed marriage between a white man and a white woman as a sacred union. But marriages between African Americans have seldom been treated with the same reverence. This discriminatory legacy traces back to centuries of slavery, when the overwhelming majority of black married couples were bound in servitude as well as wedlock. Though their unions were not legally recognized, slaves commonly married, fully aware that their marital bonds would be sustained or nullified according to the whims of white masters.

Bound In Wedlock: Slave and Free Black Marriage in the Nineteenth Century (Harvard UP, 2017) is the first comprehensive history of African American marriage in the nineteenth century. Uncovering the experiences of African American spouses in plantation records, legal and court documents, and pension files, Tera W. Hunter reveals the myriad ways couples adopted, adapted, revised, and rejected white Christian ideas of marriage. Setting their own standards for conjugal relationships, enslaved husbands and wives were creative and, of necessity, practical in starting and supporting families under conditions of uncertainty and cruelty.

After emancipation, white racism continued to menace black marriages. Laws passed during Reconstruction, ostensibly to secure the civil rights of newly freed African American citizens, were often coercive and repressive. Informal antebellum traditions of marriage were criminalized, and the new legal regime became a convenient tool for plantation owners to discipline agricultural workers. Recognition of the right of African Americans to enter into wedlock on terms equal to whites would remain a struggle into the Jim Crow era, and its legacy would resonate well into the twentieth century.

Tera W. Hunter is the Edwards Professor of American History and Professor of African-American Studies at Princeton University. A specialist in 19th and 20th century African American history, her research focuses on gender, race, labor, and Southern histories.

Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history, slavery and emancipation in colonial America and the Atlantic world, and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte!

 

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