New Books in History

My Lai, Wounded Knee, Sandy Hook: the place names evoke grief and horror, each the site of a massacre. Massacres-the mass slaughter of people-might seem as old as time, but the word itself is not. It worked its way into the English language in the late sixteenth century, and ultimately came to signify a specific type of death, one characterized by cruelty, intimacy, and treachery. How that happened is the story of yet another place, Amboyna, an island in the Indonesian archipelago where English and Dutch merchants fought over the spice trade. There a conspiracy trial featuring English, Japanese, and Indo-Portuguese plotters took place in 1623 and led to the beheading of more than a dozen men in a public execution.

In her new book Inventing the English Massacre: Amboyna in History and Memory (Oxford University Press, 2020), Alison Games shows how the English East India Company transformed that conspiracy into a massacre through printed works, both books and images, which ensured the story's tenacity over four centuries. By the eighteenth century, the story emerged as a familiar and shared cultural touchstone and a term that needed no further explanation. By the nineteenth century, the Amboyna Massacre became the linchpin of the British empire, an event that historians argued well into the twentieth century had changed the course of history and explained why the British had a stronghold in India. The broad familiarity with the incident and the Amboyna Massacre's position as an early and formative violent event turned the episode into the first English massacre. Drawing on archival documents in Dutch, French, and English, Games masterfully recovers the history, ramifications, and afterlives of this event, which shaped the meaning of subsequent acts of violence and made intimacy, treachery, and cruelty indelibly connected with massacres.

Ryan Tripp is an adjunct for universities and California community colleges.

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After his father died, James L. Nolan, Jr., took possession of a box of private family materials. To his surprise, the small secret archive contained a treasure trove of information about his grandfather’s role as a doctor in the Manhattan Project. Dr. Nolan, it turned out, had been a significant figure. A talented ob-gyn radiologist, he cared for the scientists on the project, organized safety and evacuation plans for the Trinity test at Alamogordo, escorted the “Little Boy” bomb from Los Alamos to the Pacific Islands, and was one of the first Americans to enter the irradiated ruins of Hiroshima and Nagasaki.

Participation on the project challenged Dr. Nolan’s instincts as a healer. He and his medical colleagues were often conflicted, torn between their duty and desire to win the war and their oaths to protect life. Atomic Doctors: Conscience and Complicity at the Dawn of the Nuclear Age (Harvard UP, 2020) follows these physicians as they sought to maximize the health and safety of those exposed to nuclear radiation, all the while serving leaders determined to minimize delays and maintain secrecy. Called upon both to guard against the harmful effects of radiation and to downplay its hazards, doctors struggled with the ethics of ending the deadliest of all wars using the most lethal of all weapons. Their work became a very human drama of ideals, co-optation, and complicity.

A vital and vivid account of a largely unknown chapter in atomic history, Atomic Doctors is a profound meditation on the moral dilemmas that ordinary people face in extraordinary times.

James L. Nolan, Jr., is Washington Gladden 1859 Professor of Sociology at Williams College. His previous books include What They Saw in America: Alexis de Tocqueville, Max Weber, G. K. Chesterton, and Sayyid Qutb and Reinventing Justice: The American Drug Court Movement.

Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.

 

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My Lai, Wounded Knee, Sandy Hook: the place names evoke grief and horror, each the site of a massacre. Massacres-the mass slaughter of people-might seem as old as time, but the word itself is not. It worked its way into the English language in the late sixteenth century, and ultimately came to signify a specific type of death, one characterized by cruelty, intimacy, and treachery. How that happened is the story of yet another place, Amboyna, an island in the Indonesian archipelago where English and Dutch merchants fought over the spice trade. There a conspiracy trial featuring English, Japanese, and Indo-Portuguese plotters took place in 1623 and led to the beheading of more than a dozen men in a public execution.

In her new book Inventing the English Massacre: Amboyna in History and Memory (Oxford University Press, 2020), Alison Games shows how the English East India Company transformed that conspiracy into a massacre through printed works, both books and images, which ensured the story's tenacity over four centuries. By the eighteenth century, the story emerged as a familiar and shared cultural touchstone and a term that needed no further explanation. By the nineteenth century, the Amboyna Massacre became the linchpin of the British empire, an event that historians argued well into the twentieth century had changed the course of history and explained why the British had a stronghold in India. The broad familiarity with the incident and the Amboyna Massacre's position as an early and formative violent event turned the episode into the first English massacre. Drawing on archival documents in Dutch, French, and English, Games masterfully recovers the history, ramifications, and afterlives of this event, which shaped the meaning of subsequent acts of violence and made intimacy, treachery, and cruelty indelibly connected with massacres.

Ryan Tripp is an adjunct for universities and California community colleges.

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Chhaya Goswami’s Globalization Before Its Time: The Gujarati Merchants from Kachchh (Penguin Random House India) asks: How did the Kachchhi traders build on the Gujarat Advantage?

In the eighteenth and early nineteenth centuries, during the dying days of the Mughal empire, merchants from Kachchh established a flourishing overseas trade. Building on a rich legacy of free trade in pre-modern times between the many ports of Gujarat and the Middle East, the Kachchhis dealt in pearls, dates, spices and ivory with the faraway lands of Muscat and Zanzibar.

The Kachchhi merchants behaved much like today’s venture capitalists. They knew how to grow capital, seek new markets, and create them where they didn’t exist. They also had a phenomenal risk appetite. What they were able to practice was nothing less than the traits of globalization before its time. This new book in The Story of Indian Business series tells their fascinating story.

Chhaya Goswami is the head of the History Department, S. K. Somaiya College, Mumbai, India. She specializes in the maritime history of South Asia and the western Indian Ocean. She has authored the award winning book by the Indian History Congress, The Call of the Sea, Kachchhi Traders in Muscat and Zanzibar c.1800–1880 (Orient Blackswan, 2011). Her current research project focuses on ‘Maritime Trade and Piracy in the Gulfs of Kachchh and Persia 1650–1820.’

Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at [email protected] or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

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After his father died, James L. Nolan, Jr., took possession of a box of private family materials. To his surprise, the small secret archive contained a treasure trove of information about his grandfather’s role as a doctor in the Manhattan Project. Dr. Nolan, it turned out, had been a significant figure. A talented ob-gyn radiologist, he cared for the scientists on the project, organized safety and evacuation plans for the Trinity test at Alamogordo, escorted the “Little Boy” bomb from Los Alamos to the Pacific Islands, and was one of the first Americans to enter the irradiated ruins of Hiroshima and Nagasaki.

Participation on the project challenged Dr. Nolan’s instincts as a healer. He and his medical colleagues were often conflicted, torn between their duty and desire to win the war and their oaths to protect life. Atomic Doctors: Conscience and Complicity at the Dawn of the Nuclear Age (Harvard UP, 2020) follows these physicians as they sought to maximize the health and safety of those exposed to nuclear radiation, all the while serving leaders determined to minimize delays and maintain secrecy. Called upon both to guard against the harmful effects of radiation and to downplay its hazards, doctors struggled with the ethics of ending the deadliest of all wars using the most lethal of all weapons. Their work became a very human drama of ideals, co-optation, and complicity.

A vital and vivid account of a largely unknown chapter in atomic history, Atomic Doctors is a profound meditation on the moral dilemmas that ordinary people face in extraordinary times.

James L. Nolan, Jr., is Washington Gladden 1859 Professor of Sociology at Williams College. His previous books include What They Saw in America: Alexis de Tocqueville, Max Weber, G. K. Chesterton, and Sayyid Qutb and Reinventing Justice: The American Drug Court Movement.

Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.

 

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Stephanie Newell, Professor of English at Yale University, came to this project, which explores the concept of “dirt” and how this idea is used and applied to people and spaces, in a rather indirect way, having read the memoirs and journals of merchant traders – particularly the white British traders who were writing about their visits to many of the African colonies. In observing the ways in which these traders discussed the people they encountered in West Africa, Newell notes that the traders cast these encounters as, unsurprisingly, binary. Obviously, the traders also brought their racial, class, and imperial perspectives to these memoirs of their travels. Newell shifts the narrative focus and the voices heard, centering the Histories of Dirt: Media and Urban Life in Colonial and Postcolonial Lagos (Duke UP, 2019) in Nigeria, specifically, Lagos, since a broad part of the analysis is spotlighting how urban environments are particularly cast and imagined in context of dirt. There is also a comparative dimension in the research, since the initial project also included fieldwork and analysis in Nairobi, Kenya, and the overarching analysis of colonial and postcolonial urban history and culture in West Africa.

Newell, along with a team of researchers across a variety of disciplines in the humanities and social sciences, explore this idea of “dirt” across the long 20th century. Histories of Dirt explores these concepts in three distinct research areas, using different methodological approaches to not only understand the concepts, but also to recenter the voices and considerations of Lagosians themselves. The book traces the views and understandings of this idea and how it has contributed to “social and political life” in Lagos, but the basis for this understanding comes from different sources and different ways to capture public opinion over the course of more than 100 years. The initial basis for the analysis comes from the perspectives of the Lagosians in contrast to the writings and policies of the British colonists. These perspectives are derived from a variety of considerations, including how public health films were understood by the Lagosian populations in the early part of the 20th century. The colonial archives were also used – to excavate the perspectives of Lagosians as well. Newall explains that the research that focuses on the middle period of the 20th century came from a variety of newspapers that were owned and run by Nigerians and thus provided data and information from Lagosian perspectives, though there are also dynamics around class that come through this media-based data and information. The final section of research comes from focus group interviews with current residents of Lagos. By using a multi-method approach, Newall is able to keep the focus on the words and voices of the Lagosians themselves, teasing out the information from their perspectives, as opposed to having those voices mediated by colonizers or western commercial encounters. While the subtitle of this book might suggest that the study is narrow, the analysis and interpretation of this concept of dirt and how the idea and the terminology surrounding it are understood through different lenses and contexts makes this work important on a much broader scale. And because of the variety of data sources and analytical perspectives, this research is truly interdisciplinary in scope. Histories of Dirt is a fascinating exploration and analysis and will be of interest to a wide array of scholars, researchers, and readers.

Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).

 

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In No Limits to Their Sway: Cartagena’s Privateers and the Masterless Caribbean in the Age of Revolutions (Vanderbilt UP, 2018), Edgardo Pérez Morales investigates the hemispheric connections between the Spanish American colony of New Granada (or Colombia) and the greater Caribbean in the wake of the Haitian Revolution. Residents in the port city of Cartagena enjoyed independence from Spain creating a radically egalitarian revolutionary state in the years 1812 to 1815. Seeking to maintain their tenuous liberty while building diplomatic contact with the Republic of Haiti, the port attracted hundreds of Haitians, men of full or partial African ancestry, where they enlisted as privateers and obtained citizenship. Joined by other masterless crew from ports throughout the Atlantic world, these privateers traversed the Caribbean, attacking Spanish ships outside of Cuba to weaken Spanish power. In doing so, these men helped to construct a radical vision of the revolutionary Atlantic where mostly Afro-Caribbean privateers established supranational networks and communities, which supported and disrupted elite political visions. This work offers a perspective of the maritime dimensions of Latin American sovereignty in the age of revolutions.

Sharika Crawford is an associate professor of history at the United States Naval Academy. 

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We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes?

In a reappraisal of more than two thousand years of thinking about freedom in the West, Annelien de Dijn argues in her Freedom: An Unruly History (Harvard University Press) that we owe our view of freedom not to the liberty lovers of the Age of Revolution but to the enemies of democracy.

The conception of freedom most prevalent today—that it depends on the limitation of state power—is a deliberate and dramatic rupture with long-established ways of thinking about liberty. For centuries people in the West identified freedom not with being left alone by the state but with the ability to exercise control over the way in which they were governed. They had what might best be described as a democratic conception of liberty.

Understanding the long history of freedom underscores how recently it has come to be identified with limited government. It also reveals something crucial about the genealogy of current ways of thinking about freedom.

Annelien de Dijn is a professor of political History at Utrecht University

Yorgos Giannakopoulos is a historian of Modern Britain and Europe. He has recently guest edited the special issue “Britain, European Civilization and the idea of Liberty” for the History of European Ideas (2020)

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Anais Angelo, postdoctoral researcher at the Institute for African Studies at the University of Vienna has written an exceptional book entitled Power and the Presidency in Kenya: The Jomo Kenyatta Years (Cambridge University Press) in CUP's prestigious African Studies Series.

Angelo’s book analyses the little-studied institution of the Office of the President by studying its first postcolonial office-holder in Kenya, Jomo Kenyatta.

Angelo’s book is also a study of postcolonial statebuilding, told through the process of negotiations that transformed Kenya into a presidential republic. Using extensive archival records, she finds that neither the Brits nor Kenyan political elites intended to create a presidential regime with near limitless executive power. The result is a political biography of Kenya’s first president, Jomo Kenyatta. It’s a story of distant and discrete politician that also narrates Kenya’s colonial and postcolonial history.

Susan Thomson is associate professor of peace and conflict studies at Colgate University.

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Shanghai’s status as a bustling, international place both now and in the past hardly needs much introduction, although the centrality of horse racing to the earlier incarnation of the city’s cosmopolitanism is less known. Taking activities at the erstwhile Shanghai Race Club as a lens through which to examine life in the city, Jay Carter’s Champions Day: The End of Old Shanghai (W W Norton) offers a rich and revealing portrait of multiple colourful lives lived in ‘Old Shanghai’, and their demises.

Carter’s narrative moves elegantly between trackside life and events and characters in the wider city, depicting the colourful lives of Shanghai’s colonial settlers, Chinese residents and the dynamics of racism and exclusion as well as hybridisation which existed between them.

The Champions Day races, it turns out are also not the only landmark event to transport us into worlds of these people, and by focusing our attention on a single day –12 November 1941 – Carter also gleans a wealth of detail from a posthumous birthday celebration for the founding father of Chinese nationalism, and a funeral procession for china’s wealthiest woman. Occurring on the same day as the marquee races, all these events in the author’s deft hands are windows into a world soon to disappear in a maelstrom of global events.

James Carter, professor of history at Saint Joseph’s University, is the author of two previous books on Chinese history and is a Fellow of the National Committee on US-China Relations.

Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.

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