New Books in History

Fran Altvater talks about the Medieval Pilgrimage, a practice that became central to Christian Europe in the early Middle Ages and evolved into the military pilgrimages of the Crusades in the 11th, 12th and 13th centuries. Altvater is a professor of art history at the University of Hartford. Her book, Sacramental Theology and the Decoration of Baptismal Fonts, was published by Cambridge Scholars Publishing in 2017.

Baptismal fonts were necessary to the liturgical life of the medieval Christian. Baptism marked the entrance of the faithful into the right relation, with the Catholic Church representing the main cultural institution of medieval society. In the period between ca. 1050 and ca. 1220, the decoration of the font often had an important function: to underscore the theology of baptism in the context of the sacraments of the Catholic Church. This period witnessed a surge of concern about sacraments. Just as religious thinkers attempted to delineate the sacraments and define their function in sermons and Sentence collections, sculptural programs visualized the teaching of orthodox ideas for the lay audience. This book looks at three areas of primary concern around baptism as a sacrament incarnation, initiation, and the practice of baptism within the institution of the Church and the images that embody that religious discussion. Baptismal fonts have been recognized as part of the stylistic production of the Romanesque period, and their iconography has been generally explored as moral and didactic. Here, the message of these fonts is set within a very specific history of medieval Catholic sacramental theology, connecting erudite thinkers and lay users through their decoration and use.

Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

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In this latest book, Stephen F. Knott continues his extensive research of the American presidency, from the Founders’ concept of the office to the current office holder. In The Lost Soul of the American Presidency: The Decline into Demagoguery and the Prospects for Renewal (University of Kansas Press, 2019), Knott guides the reader through more than 200 years of presidents and the changes that these individuals have brought to the office itself. Knott—a scholar of the founding period, and, in particular, of Alexander Hamilton and the role that he played in establishing the Executive branch in the constitutional system—explores the foundational ideas for the presidency and the ways in which Hamilton and George Washington, as the first inhabitant in that office, tried to establish the office as one that was imbued with dignity while still remaining accessible to the people. The Lost Soul of The American Presidency traces, essentially, what happened next, after Washington left office, and how the pressures and tensions around how the constitutional office continued to work but how that office was complicated by more populist inhabitants, like Thomas Jefferson, Andrew Jackson, Woodrow Wilson, and Franklin Roosevelt. Knott argues that the office has been much changed over the course of history, especially with the integration of public opinion and populism as drivers of how presidents act and makes decisions. Knott, like Hamilton, is greatly concerned with the way that demagoguery and the playing up of polarization and passions have contributed to substantive shifts in office itself and how it is perceived by the citizenry. Ultimately, the book encourages a reconsideration and reestablishment of the original conception of the presidency, one where the character of the person is joined with the dignity and responsibility of the constitutional office.

Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).

 

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In her new book Yellow Star, Red Star: Holocaust Remembrance after Communism (Cornell University Press, 2019) Jelena Subotić asks why Holocaust memory continues to be so deeply troubled―ignored, appropriated, and obfuscated―throughout Eastern Europe, even though it was in those lands that most of the extermination campaign occurred. As part of accession to the European Union, Subotić shows, East European states were required to adopt, participate in, and contribute to the established Western narrative of the Holocaust. This requirement created anxiety and resentment in post-communist states: Holocaust memory replaced communist terror as the dominant narrative in Eastern Europe, focusing instead on predominantly Jewish suffering in World War II. Influencing the European Union's own memory politics and legislation in the process, post-communist states have attempted to reconcile these two memories by pursuing new strategies of Holocaust remembrance. The memory, symbols, and imagery of the Holocaust have been appropriated to represent crimes of communism.

Yellow Star, Red Star presents in-depth accounts of Holocaust remembrance practices in Serbia, Croatia, and Lithuania, and extends the discussion to other East European states. The book demonstrates how countries of the region used Holocaust remembrance as a political strategy to resolve their contemporary "ontological insecurities"―insecurities about their identities, about their international status, and about their relationships with other international actors. As Subotić concludes, Holocaust memory in Eastern Europe has never been about the Holocaust or about the desire to remember the past, whether during communism or in its aftermath. Rather, it has been about managing national identities in a precarious and uncertain world.

Jelena Subotić is Professor in the Department of Political Science at Georgia State University (PhD, University of Wisconsin-Madison, 2007).

Steven Seegel is professor of history at University of Northern Colorado.

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Maroons—enslaved Africans who escaped and formed autonomous communities—dominated Dominica’s hilly interior for centuries. Dominica’s unusual history of a relatively brief period of colonization and few sugar plantations shaped a history of Maroon life very different from the more familiar experiences of Jamaican Maroons. Here they were able to exploit differences among Europeans and elude slavery to a much greater extent. With meticulous attention to detail, Lennox Honychurch's new book In the Forests of Freedom: The Fighting Maroons of Dominica (University Press of Mississippi, 2017) tells the fascinating stories of these communities and offers accounts of both heroism and tragedy.

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The thriving metropolis of Chicago was the land of opportunity for a wide variety of ethnic groups. As individuals from nations where soccer reigned began arriving in the area, they instituted teams and leagues that supported “their” game. Ultimately the sport grew, and with the passage of time, eventually developed a following among native-born sons and daughters of these immigrants (including the development of high school teams throughout the city and leagues affiliated with the parks movement).

The sport was also an attraction for athletes who worked at various corporations; a mechanism whereby employers often tried to increase the loyalty of their workers. Additionally, there were players and associations that challenged employer dominance by creating teams that favored unions and even radical political affiliations (such as the communists).

Gabe Logan’s new book The Early Years of Chicago Soccer, 1887-1939 (Lexington Books, 2019) shows why the sport was significant to a substantial percentage of the population of Chicago, and how it was utilized to build associations of various kinds: be they ethnic, union, or political.

Jorge Iber is a professor of history at Texas Tech University.

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Taking a fresh look at the first two centuries of French colonialism in the Americas, Eloquence Embodied: Nonverbal Communication among French and Indigenous Peoples in the Americas (University of North Carolina Press and the Omohundro Institute, 2019), answers the long-standing question of how, and how well, Indigenous Americans and the Europeans who arrived on their shores communicated with each other. French explorers and colonists in the sixteenth century noticed that Indigenous peoples from Brazil to Canada used signs to communicate. The French, in response, quickly embraced the nonverbal as a means to overcome cultural and language barriers. Céline Carayon's close examination of their accounts enables her to recover these sophisticated Native practices of embodied expressions.

In a colonial world where communication and trust were essential but complicated by a multitude of languages, intimate and sensory expressions ensured that French colonists and Indigenous peoples understood each other well. Understanding, in turn, bred both genuine personal bonds and violent antagonisms. As Carayon demonstrates, nonverbal communication shaped Indigenous responses and resistance to colonial pressures across the Americas just as it fueled the imperial French imagination. Challenging the notion of colonial America as a site of misunderstandings and insurmountable cultural clashes, Carayon shows that Natives and newcomers used nonverbal means to build relationships before the rise of linguistic fluency--and, crucially, well afterward.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

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Taking a fresh look at the first two centuries of French colonialism in the Americas, Eloquence Embodied: Nonverbal Communication among French and Indigenous Peoples in the Americas (University of North Carolina Press and the Omohundro Institute, 2019), answers the long-standing question of how, and how well, Indigenous Americans and the Europeans who arrived on their shores communicated with each other. French explorers and colonists in the sixteenth century noticed that Indigenous peoples from Brazil to Canada used signs to communicate. The French, in response, quickly embraced the nonverbal as a means to overcome cultural and language barriers. Céline Carayon's close examination of their accounts enables her to recover these sophisticated Native practices of embodied expressions.

In a colonial world where communication and trust were essential but complicated by a multitude of languages, intimate and sensory expressions ensured that French colonists and Indigenous peoples understood each other well. Understanding, in turn, bred both genuine personal bonds and violent antagonisms. As Carayon demonstrates, nonverbal communication shaped Indigenous responses and resistance to colonial pressures across the Americas just as it fueled the imperial French imagination. Challenging the notion of colonial America as a site of misunderstandings and insurmountable cultural clashes, Carayon shows that Natives and newcomers used nonverbal means to build relationships before the rise of linguistic fluency--and, crucially, well afterward.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

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The thriving metropolis of Chicago was the land of opportunity for a wide variety of ethnic groups. As individuals from nations where soccer reigned began arriving in the area, they instituted teams and leagues that supported “their” game. Ultimately the sport grew, and with the passage of time, eventually developed a following among native-born sons and daughters of these immigrants (including the development of high school teams throughout the city and leagues affiliated with the parks movement).

The sport was also an attraction for athletes who worked at various corporations; a mechanism whereby employers often tried to increase the loyalty of their workers. Additionally, there were players and associations that challenged employer dominance by creating teams that favored unions and even radical political affiliations (such as the communists).

Gabe Logan’s new book The Early Years of Chicago Soccer, 1887-1939 (Lexington Books, 2019) shows why the sport was significant to a substantial percentage of the population of Chicago, and how it was utilized to build associations of various kinds: be they ethnic, union, or political.

Jorge Iber is a professor of history at Texas Tech University.

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In her new book Yellow Star, Red Star: Holocaust Remembrance after Communism (Cornell University Press, 2019) Jelena Subotić asks why Holocaust memory continues to be so deeply troubled―ignored, appropriated, and obfuscated―throughout Eastern Europe, even though it was in those lands that most of the extermination campaign occurred. As part of accession to the European Union, Subotić shows, East European states were required to adopt, participate in, and contribute to the established Western narrative of the Holocaust. This requirement created anxiety and resentment in post-communist states: Holocaust memory replaced communist terror as the dominant narrative in Eastern Europe, focusing instead on predominantly Jewish suffering in World War II. Influencing the European Union's own memory politics and legislation in the process, post-communist states have attempted to reconcile these two memories by pursuing new strategies of Holocaust remembrance. The memory, symbols, and imagery of the Holocaust have been appropriated to represent crimes of communism.

Yellow Star, Red Star presents in-depth accounts of Holocaust remembrance practices in Serbia, Croatia, and Lithuania, and extends the discussion to other East European states. The book demonstrates how countries of the region used Holocaust remembrance as a political strategy to resolve their contemporary "ontological insecurities"―insecurities about their identities, about their international status, and about their relationships with other international actors. As Subotić concludes, Holocaust memory in Eastern Europe has never been about the Holocaust or about the desire to remember the past, whether during communism or in its aftermath. Rather, it has been about managing national identities in a precarious and uncertain world.

Jelena Subotić is Professor in the Department of Political Science at Georgia State University (PhD, University of Wisconsin-Madison, 2007).

Steven Seegel is professor of history at University of Northern Colorado.

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Maroons—enslaved Africans who escaped and formed autonomous communities—dominated Dominica’s hilly interior for centuries. Dominica’s unusual history of a relatively brief period of colonization and few sugar plantations shaped a history of Maroon life very different from the more familiar experiences of Jamaican Maroons. Here they were able to exploit differences among Europeans and elude slavery to a much greater extent. With meticulous attention to detail, Lennox Honychurch's new book In the Forests of Freedom: The Fighting Maroons of Dominica (University Press of Mississippi, 2017) tells the fascinating stories of these communities and offers accounts of both heroism and tragedy.

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Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history