New Books in History

Perla Guerrero is the author of Nuevo South: Asians, Latinas/os, and the Remaking of Place (University of Texas Press, 2017). Nuevo South explores the history of an ever diversifying U.S. South by examining the mixed reactions refugees, immigrants, and migrants, from different countries, received in Arkansas in the latter half of the 20th century. Comparing the experiences of Vietnamese, Cuban, and Mexican refugees and migrants, Guerrero demonstrates why we need a more nuanced understanding of how these groups, and others, changed the face of the South and its many regional racial thinking.

Perla Guerrero is an Associate Professor of American Studies at the University of Maryland – College Park. Guerrero studies race and ethnicity, with a focus on Latinas/os/xs and Asian Americans, space and place, immigration, labor, U.S. history, and the U.S. South specifically.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

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By now we all know that Vietnam is a country, not a war. But how have decades, and even centuries, of war impacted the land of this southeast Asian nation? Professor David Biggs of the University of California, Riverside, specializes in Vietnamese environmental history. In Footprints of War: Militarized Landscapes of Vietnam (University of Washington Press, 2018) he examines the impacts of warfare in the region around Hue in central Vietnam. Using cutting edge methodology drawn from GIS (graphic information system), aerial photography, and more traditional archival documents, Biggs finds legacies of war in the soil, water, and rain forests.

Starting with 14th-century battles between the Cham states and the invading Viet and continuing through the Ming Dynasty’s occupation in the early 1400s, the Tayson Rebellion (1771-1802) and the French colonial occupation from the 1880s to 1954, Biggs argues for an important pre-history of wars prior to the American War of the 1960s to January, 1973. The book ends with the American military machines “creative destruction” and a discussion of the toxic war remnants that pollute former battlefields and military bases. Linking environmental history to social, military, and political history, Footprints of War excavates the layers of history that make up the landscape of central Vietnam. Our conversation about the book reveals his deep understanding of Vietnamese culture and his original conceptualization of the meaning of war in the country.

Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not reading or talking about new books with smart people, he can be found surfing in Santa Cruz, California.

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Oleg Benesch and Ran Zwigenberg’s coauthored Japan's Castles: Citadels of Modernity in War and Peace (Cambridge University Press, 2019) uses the fate of castles after the Meiji coup of 1868 as a case study to explore aspects of Japan’s modern history including historical memory, cultural heritage, and state-civil society and national-regional relations. The authors show that although castles entered the modern era as a symbol of the dark “feudal” past Japan hoped to leave behind, they quickly took on a diverse set of functions and meanings. According to Benesch and Zwigenberg, urban castles in particular—such as those in Tokyo, Osaka, and Nagoya—were important to the formation of both national and regional identities, playing key symbolic and practical roles as parks, military garrisons, representations of various collective pasts, etc. Especially as society was militarized in the 1930s, castles came to be celebrated as a unification of modernity and tradition, the imperial and local, military and civilian. Though the political climate and the valences of Japan’s recent and more distant pasts were thrown into upheaval with war and defeat, even after 1945 castles retained a literally and figuratively large footprint in Japan. The authors explore the divergent histories of castles including Hiroshima, Kanazawa, and Kokura and the “castle boom” of the early postwar decades to illustrate ongoing tensions between visions for individual regions and Japan itself in the period of national rebuilding that followed World War II, and conclude with reflections on the significance of the current wave of castle reconstructions with “authentic” materials and techniques in the context of growing global interest in cultural heritage as a kind of intellectual property that conveys both soft power and hard currency. Whether dismantled or garrisoned or transformed into munitions factories or parks, and whether original, bombed, rebuilt, or conjured up as roadside attractions, Benesch and Zwigenberg show that the shifting circumstances and meanings of castles can teach us much about Japan’s modern history.

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In 1866, a sixteen year old cowboy—the name was literal in his case—named J.M. Daugherty bought 1,000 cattle, hired five cowboys, and headed north for Missouri. In Indian Territory, he took the long way around Cherokee land, to avoid paying them for crossing their lands. As Daugherty told it, some Yankee “Jayhawkers” ambushed him, shot some of his companions, and took him prisoner, accusing him of bringing infected cattle into Kansas. Escaping, the teenager found his cowboys, rounded up the cattle, and then brought them to market.

Some of this story is true, and the true parts are probably the strangest. Cowboys were on average incredibly young. Only small numbers of them were able to drive immense numbers of cattle, and drove them for hundreds upon hundreds of miles. And, in the wake of the Civil War, there was always bad blood between “Yankees” in Kansas, and former Confederates in Texas.

But there is much else counterintuitive about cow drives, that didn’t make it into the movies. Cowboys liked vegetables, for one thing. For another, they were one part of continent-spanning industrial economy. That didn’t make it into Lonesome Dove, as best as I recall.

With me to discuss the great cattle drives from Texas is Timothy Lehman, author of Up the Trail: How Texas Cowboys Herded Longhorns and Became an American Icon, published by Johns Hopkins Press (2018) as part of their series “How Things Worked.”

Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.

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A fortune teller, cotton prophet, and a weather forecaster walk into a bar—probably a more common occurrence than you might think in the Gilded Age United States! Jamie Pietruska’s Looking Forward: Prediction and Uncertainty in Modern America (University of Chicago Press, 2017) assesses how different varieties of forecasting created an often-contradictory “culture of prediction” during the rise of modern bureaucracies. Looking to the countryside, her book engages histories of capitalism to think about how everyday rural Americans engaged with the rise of probability, and how private and state forecasters competed for authority and audiences for their figures.

Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used discrimination statistics to argue about rights in 1970s America, and what this means for histories of bureaucracy, quantification, law, politics, and race.

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Nicholas Buccola’s new book, The Fire Is Upon Us: James Baldwin, William F. Buckley Jr., and the Debate over Race in America (Princeton University Press, 2019), uses the iconic debate between Baldwin and Buckley which took place at the Cambridge Union in February 1965 as an entry point into their own lives and their place within the post black freedom struggle and the rise of the modern conservative movement. A timely and eloquent contribution, The Fire is Upon Us is the first book to tell the full story of the event, the radically different paths that led Baldwin and Buckley to it, and how the debate and the decades-long clash between the men continues to illuminate America’s racial divide today.

James West is a Leverhulme Early Career Fellow in American History at Northumbria University. He is a historian of the modern United States. For more information please visit https://www.ejameswest.com

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Born into slavery, Henrietta Wood was taken to Cincinnati and legally freed in 1848. In 1853, a Kentucky deputy sheriff named Zebulon Ward colluded with Wood's employer, abducted her, and sold her back into bondage. She remained enslaved throughout the Civil War, giving birth to a son in Mississippi and never forgetting who had put her in this position.

By 1869, Wood had obtained her freedom for a second time and returned to Cincinnati, where she sued Ward for damages in 1870. Astonishingly, after eight years of litigation, Wood won her case: in 1878, a Federal jury awarded her $2,500. The decision stuck on appeal. More important than the amount, though the largest ever awarded by an American court in restitution for slavery, was the fact that any money was awarded at all. By the time the case was decided, Ward had become a wealthy businessman and a pioneer of convict leasing in the South. Wood's son later became a prominent Chicago lawyer, and she went on to live until 1912.

W. Caleb McDaniel's book is an epic tale of a black woman who survived slavery twice and who achieved more than merely a moral victory over one of her oppressors. Above all, Sweet Taste of Liberty: A True Story of Slavery and Restitution in America (Oxford University Press, 2019) is a portrait of an extraordinary individual as well as a searing reminder of the lessons of her story, which establish beyond question the connections between slavery and the prison system that rose in its place.

Adam X. McNeil is a History PhD student at Rutgers University-New Brunswick. McNeil also regularly contributes to Black Perspectives and The Junto.

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Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico.

Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4.

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Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico.

Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4.

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A fortune teller, cotton prophet, and a weather forecaster walk into a bar—probably a more common occurrence than you might think in the Gilded Age United States! Jamie Pietruska’s Looking Forward: Prediction and Uncertainty in Modern America (University of Chicago Press, 2017) assesses how different varieties of forecasting created an often-contradictory “culture of prediction” during the rise of modern bureaucracies. Looking to the countryside, her book engages histories of capitalism to think about how everyday rural Americans engaged with the rise of probability, and how private and state forecasters competed for authority and audiences for their figures.

Mikey McGovern is a PhD candidate in Princeton University’s Program in the History of Science. He is writing a dissertation on how people used discrimination statistics to argue about rights in 1970s America, and what this means for histories of bureaucracy, quantification, law, politics, and race.

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