New Books in History

Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State (UNC Press, 2020), Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism.

By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century.

Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey

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Elisheva A. Perelman's new book American Evangelists and Tuberculosis in Modern Japan (Hong Kong University Press, 2020) examines the consequences of Japan’s decision not to tackle the tuberculosis epidemic that ravaged the country during the last quarter of the nineteenth century and the first quarter of the twentieth. TB was a plague of epic proportions in industrializing Japan, particularly affecting young women workers in the new textile factories. These marginalized laborers, many from rural villages, were not a priority for Japan’s first modern administrations, who focused their energies elsewhere and left the welfare of tuberculosis patients to the private sector. The opening left by this choice was filled by American evangelicals, who saw an opportunity to advance their missionary work in Japan.

Perelman identifies a kind of twinned moral entrepreneurship, arguing that a tacit agreement was hammered out between the two sides, with the government accepting the evangelical groups’ assistance with this public health emergency in exchange for noninterference in their efforts to spread Christianity. The history of TB in Japan is well studied and understood, but American Evangelists and Tuberculosis in Modern Japan breathes new life into this old story by its attention to different actors and dynamics. It will be of interest not only to scholars of Japanese and East Asian history and culture, but also to historians of science, medicine and public health, and Christianity.

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Romeo Guzman's and his colleague's East of East: The Making of Greater El Monte (Rutgers University Press, 2020) is an edited collection of thirty-one essays that trace the experience of a California community over three centuries, from eighteenth-century Spanish colonization to twenty-first century globalization. Employing traditional historical scholarship, oral history, creative nonfiction and original art, the book provides a radical new history of El Monte and South El Monte, showing how interdisciplinary and community-engaged scholarship can break new ground in public history.

East of East tells stories that have been excluded from dominant historical narratives-stories that long survived only in the popular memory of residents, as well as narratives that have been almost completely buried and all but forgotten. Its cast of characters includes white vigilantes, Mexican anarchists, Japanese farmers, labour organizers, civil rights pioneers, and punk rockers, as well as the ordinary and unnamed youth who generated a vibrant local culture at dances and dive bars.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD.

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Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State (UNC Press, 2020), Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism.

By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century.

Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey

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In 1883, a young woman named Anandi Joshi set out from her native India to the United States to study medicine. To do so, as Nandini Patwardhan describes in her book Radical Spirits: India’s First Woman Doctor and Her American Champions (Story Artisan Press, 2020) required overcoming numerous hurdles, which she did thanks to the support of family and friends on two continents. One of them, as Patwardhan explains, was her husband Gopal, who often moved with his young wife to various posts throughout India so as to obtain an education for her. The death of their son soon after childbirth fueled Anandi’s desire to study medicine, while the couple’s relationships with American missionaries led to an invitation to stay in America. Though Anandi faced numerous problems adapting to life in America and her husband’s oftentimes antagonistic nature added to her stress, through her hard labors and the aid of her friends Anandi succeeded in obtaining her medical degree, only to die tragically soon after her celebrated return to India in 1886.

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In 1883, a young woman named Anandi Joshi set out from her native India to the United States to study medicine. To do so, as Nandini Patwardhan describes in her book Radical Spirits: India’s First Woman Doctor and Her American Champions (Story Artisan Press, 2020) required overcoming numerous hurdles, which she did thanks to the support of family and friends on two continents. One of them, as Patwardhan explains, was her husband Gopal, who often moved with his young wife to various posts throughout India so as to obtain an education for her. The death of their son soon after childbirth fueled Anandi’s desire to study medicine, while the couple’s relationships with American missionaries led to an invitation to stay in America. Though Anandi faced numerous problems adapting to life in America and her husband’s oftentimes antagonistic nature added to her stress, through her hard labors and the aid of her friends Anandi succeeded in obtaining her medical degree, only to die tragically soon after her celebrated return to India in 1886.

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On March 31, 1968, over 500 Black nationalists convened in Detroit to begin the process of securing independence from the United States. Many concluded that Black Americans' best-remaining hope for liberation was the creation of a sovereign nation-state, the Republic of New Afrika (RNA). New Afrikan citizens traced boundaries that encompassed a large portion of the South including South Carolina, Georgia, Alabama, Mississippi, and Louisiana as part of their demand for reparation. As champions of these goals, they framed their struggle as one that would allow the descendants of enslaved people to choose freely whether they should be citizens of the United States. New Afrikans also argued for financial restitution for the enslavement and subsequent inhumane treatment of Black Americans. The struggle to "Free the Land" remains active to this day.

Edward Onaci's Free The Land: The Republic of New Afrika and the Pursuit of a Black Nation-State (University of North Carolina Press, 2020) is the first book to tell the full history of the RNA and the New Afrikan Independence Movement. Onaci shows how New Afrikans remade their lifestyles and daily activities to create a self-consciously revolutionary culture and argues that the RNA's tactics and ideology were essential to the evolution of Black political struggles. In doing so, he expands the story of Black Power politics, shedding new light on the long-term legacies of mid-century Black Nationalism.

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Almost a year ago, on my second interview for this podcast, I talked to Howard Philips Smith about Unveiling the Muse: The Lost History of Gay Carnival in New Orleans. I invited him back to tell us about his follow up book: Southern Decadence in New Orleans. Co-written with Frank Perez (the president of the LGBT+ Archives Project of Louisiana) and published by the Louisiana State University Press in 2018, Southern Decadence in New Orleans provides the first comprehensive historical look at another important event in the Crescent City’s LGBTQ+ calendar.

Commonly referred to as “Gay Mardi Gras,” the Southern Decadence festival began in 1972 as a spontaneous end-of-the-summer celebration of a group of friends who felt like outcasts because of their political views, sexual orientation, and/or racial identity. Over the last four decades, it has transformed into a gay extravaganza lasting almost a full week and culminating on a grand parade on the Sunday before Labor Day. It attracts hundreds of thousands of revellers from all over the world and is one of the city’s largest (and most lucrative) annual events. Smith and Frank combined interviews, participant observation, and archival materials to do document the trajectory of this fascinating phenomenon.

Dr Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis. Her forthcoming book uses Carnival as a vehicle to understand social and cultural changes in Mobile, Alabama (USA) in the second half of the 20th century. Her new research project is an investigation of different generations of artists and performers who challenge gender normativity in Monterrey, Nuevo León (Mexico). She also works as an Assistant Producer for the Sexing History podcast.

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In his Theses on Feuerbach, Marx famously claimed that philosophers had previously only attempted to interpret the world; the point, however, was to change it. In the 20th century, no philosopher had as great an effect on the world than Marx, with various intellectual and political movements across the world claiming various parts of his thought and using them to develop and change their own parts of the world.

One of these movements, Socialist Lebanon, took root in the 1960s, and much Arab political thought has developed in its shadow ever since. Composed of a variety of activists and intellectuals, their attempts to adapt and develop Marxist thought for their own particular context remains important both for understanding Middle East history, as well as current political possibilities for the Arab world today. This is the set of animating ideas that drive Fadi A. Bardawil in his new book, Revolution and Disenchantment: Arab Marxism and the Binds of Emancipation (Duke University Press, 2020)

Fadi Bardawil received his PhD from Columbia University and is an assistant professor of Asian and Middle Eastern Studies at Duke University

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The Great War was perhaps the greatest single upheaval of the 20th century. While World War II saw more lives lost, in terms of the shock to European/Western civilization, the Great War was a more horrendous event. Perhaps nothing was as unexpected in this conflict as the sudden termination of the same in November 1918. From that time to this, historians have been considering why Germany and its allies decided to terminate the conflict when they did. Here to consider the matter once again, in this newest episode of Arguing History is Professor of History Emeritus Jeremy Black and Dr. Charles Coutinho of the Royal Historical Society.

Professor Jeremy Black MBE, Is Professor of History Emeritus at the University of Exeter. And a Senior Associate at the Foreign Policy Research Institute. A graduate of Queens College, Cambridge with a First, he is the author of well over one-hundred books. In 2008 he was awarded the “Samuel Eliot Morison Award for Lifetime Achievement.”

Dr. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs

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